The Disappearance of Rituals. Byung-Chul Han

The Disappearance of Rituals - Byung-Chul Han


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      A Topology of the Present

      Byung-Chul Han

      Translated by Daniel Steuer

      polity

      Copyright © Byung-Chul Han 2020

      First published in German as Vom Verschwinden der Rituale by Ullstein Buchverlage GmbH 2019

      This English edition © 2020 by Polity Press

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      All rights reserved. Except for the quotation of short passages for the purpose of criticism and review, no part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher.

      ISBN-13: 978-1-5095-4277-2

      A catalogue record for this book is available from the British Library.

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      The present essay is not animated by a desire to return to ritual. Rather, rituals serve as a background against which our present times may be seen to stand out more clearly. Avoiding nostalgia, I sketch a genealogy of their disappearance, a disappearance which, however, I do not interpret as an emancipatory process. Along the way, the pathologies of the present day will become visible, most of all the erosion of community. At the same time, I offer reflections on different forms of life that might be able to free our society from its collective narcissism.

      Rituals are symbolic acts. They represent, and pass on, the values and orders on which a community is based. They bring forth a community without communication; today, however, communication without community prevails. Rituals are constituted by symbolic perception. Symbol (Greek: symbolon) originally referred to the sign of recognition between guest-friends (tessera hospitalis). One guest-friend broke a clay tablet in two, kept one half for himself and gave the other half to another as a sign of guest-friendship. Thus, a symbol serves the purpose of recognition. This recognition is a particular form of repetition:


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