Hierarchical man. Zerot. Almaz Braev
read on. I wish you pleasant minutes and hours. See you on the very last page of the very last volume. The most important thing is for all of us to be ready or otherwise to meet this very globalization fully armed or even to benefit from the new conditions. Not personal gain, but general gain. The task of Revcon is to preserve its people.
CHAPTER I
THE FEUDAL ELITE
The feudal elite is arrogant and thick-skinned. It would seem that nothing can disturb her peace and self-satisfied life of being, except for herself. The feudal elite does not notice how exactly the same clone from its own is creeping up on it to wring its smug neck. Nothing will change the order and feudal course of things. The guards of the feudal lord’s chambers will usually (as always) shout: The King is dead, long live the king! And again the feudal, but already new elite will be engaged in balls and feasts, and it wanted to sneeze at the people.
Feudal lords always play for themselves. And this is a purely feudal plot. Although, I must say, any old or new feudal elite always thinks that they will rule forever because they will live no less. This is such feudal psychology. The feudal court creates such boredom around the ruling persons that the feudal lords themselves yawn with longing. Each gaping mouth recalls this eternity.
But what if the people with the genetic clock of the past received news that was not feudal at all? For example, with the bourgeois news that power should be given every five years to a new ruler. Power belongs to the voters, in the vulgar version-to the people, because in the struggle for power, the bourgeoisie lies in the most desperate way. Take the writer Beaumarchais. From the French, the surname Beaumarchais translates “born in the market”. So it is, born in the market, in the bazaar or market square, everyone lies. And the lies of the bourgeoisie are explained by its sole desire to sell its goods to the buyer. So every Beaumarchais lies that power belongs to the people, that is, to the buyer. But not the fact. Most importantly, it should be noted, and I noted that the ruling feudal elite is again the same arrogant and self-satisfied as if there are no Beaumarchais around, but only a crowd of court flatterers and scribblers with chatterers and that’s all. These scribblers create such a background around so insensitive and (supposedly) stupid rulers that it seems that the rulers are dumber than they really are. But in fact, before the feudal elite is selected by its own nurtured feudal rebels, in order to overthrow the current feudal elite, nothing will happen. Because around the feudal elite, very zealous observers are naturally selected, they are also hangers-on, bed-keepers, lackeys at the entrance to the bedroom, cloakroom attendants, weight carriers and even whipping boys (in the Middle Ages there were such). All these boys start banging on each other. Apart from flattery, of course, they do not know how to do anything. And they don’t love each other fiercely.
And what about the feudal lords?
The feudal elite speaks on equal terms only with equals, that is, their own kind. She thinks so. And among the feudal lords all over the world, it is so accepted. In our case, the feudal lords see opponents in their students or in people who have appeared, risen, and become rich only thanks to the main court. For feudal lords, there are only feudal lords, it is elite, so it is ready to argue with her, even ready to fight The rest, arguing and competing with each other, receive orders from the feudal lords. This includes secretaries, scribes, cooks, guards, executioners, public speakers, contemporary art journalists, and political scientists. At the time of the transfer and readiness and change of the feudal elite from one to another, these same journalists and political scientists, analysts are very funny. From the outside, they are a very depressing sight. Are these people so stupid and mean? No. They all don’t want to be thrown away from the feeder, that’s all. There is no longer any cause for concern. Only fear. And the expression of fanatical devotion on his face (hypocritical, of course, for the same reason). And therefore they are even more closely united around the feeder (or the throne, or the regime, or the editorial office, or the studio of some kind, which is the same thing) And not a single ray of light will not penetrate these places. It will not sparkle in the layers. And if it gets in, then a bag of shit will immediately fall from above. And it will cover any hole and this shit is quite specific, and it falls quietly as if it did not conspire with the other bags. (If the light penetrates, then the bags will disappear, the room will be ventilated).
Since ancient times, there was such a “wandering plot” that the girls of the village or village, or castle, or palace do not want a certain Cinderella to see the prince. The prince is one of the variants of the young feudal lord, though in the rut. If he hadn’t been in the rut and had no taste, he would have seen only this crowd of whores, and not Cinderella. But these angry and unhappy women in fear will close their ranks even closer so that the feudal lord in the rut does not see Cinderella. Here is exactly the same picture of the feudal conservative world. That’s why he loses to the market world of Beaumarchais (always loses). That the court ranks form a crowd of their shivering, sweaty bodies around the ruling, smug feudal lords. The best or the most advanced cannot, since the time of Charles Pierrot, or even more ancient, fall into the eyes of those who need it.
CHAPTER II
POWER IS EVERYTHING. “ALL OR NOTHING”
Why we want to be the first. Why we want to look rich, important. In every possible way, we portray significance, elitism, arrogance, depth (which is not present). To make a show of it. If something, then to mark it. We pretend to be an imaginary or far-fetched aristocracy. And manners still give away. It is only necessary to walk and talk. But there will still be attempts all the time. Let the imaginary, let the grimaces, let the desires. But still, we do it. So we want to get dividends from our invented flight, at least for ourselves.
What else do we want? Want an obsequious environment? If the weight is confirmed by deeds, let the deeds be connected with the post, with the position, but even this all works and inspires respect to others. Moreover, this is the most important weight today. A person has all the possibilities. Who does not have the opportunity, no one is interested? So it’s not about one person, it’s about society. The crowd wants to get into the authorities, in the “pillar noblewoman” and even the lady of the sea, because she wants to either obey or command. To be recorded as “the lady of the sea”, just need to get up, and by any means. In short, it sounds like this: there will be no post, no seas. In general, the importance, and according to the people, just ponty is our (steppe) horse. It is possible, but not possible, this is what all traditional peoples have, I am sure everyone wants to be at the top, in front, especially if this first place is not dangerous, on the contrary, cozy, promises gifts and offerings. Everyone wants to be an official. Or at least to be bankers, so that there is a lot of money. Although money is absolutely not the most important thing in totalitarianism. Power is more important. Therefore, everyone wants to have them while there is a position. Today you are the boss, and tomorrow you are nothing. No one will look at yesterday’s “boss”.
For a traditional person, power is everything. Of all earthly values, the first. It seems so at first glance that a traditional person is a quiet lamb, such a half-asleep inert ram, but this is at first glance, do not be deceived. Of all the values that can only seem, the most apparent and alluring is standing above all. Above all, then above all. And who is higher, he manages? This is power. The middle or know also matters because of the limitations of the most important place. And then everyone who feels the main cherished place is accessible and inaccessible at the same time will still be in the middle, and they know it. All the traditional people will climb, crawl, penetrate, but still, something will come out of it in the middle. The most important thing is not to be at the very end. The end is despised by all. A tail is a tail.
In the end, all places have the traditional people have a value. They designate them for those who do not know. But all traditional people know that even on a visit – at celebrations and commemorations, and ritual events serve for that, everyone will be seated depending on the status and rank. Because everyone is watching each other. In the same way, traditional people follow every movement, deed, and word. Every movement and action is immediately evaluated by exactly the same people. Traditional