The French Revolution. R. M. Johnston
in which the demands of as many individuals, or corporations, or bodies of electors were stated. These were summarized into three cahiers for each province, and eventually into three, one from each order, for all France, and these last three were in due course presented to Louis XVI.
As a source of information on the economic and social condition of a country, the cahiers are the most wonderful collection of documents available for the historian. Many of them have been more or less faithfully published, and at the present day the French government is liberally helping on the work of making them public. But in a work of this scope it is impossible to go at length into the state of affairs which they depict; only the most salient features can be dealt with.
First, then, it must be said that the cahiers present at the same time remarkable uniformity and wide divergence. The agreement lies partly in their general spirit, and partly in the repetition of certain formulas preached throughout the country by eager pamphleteers and budding political leaders. The divergence can be placed under three chief heads: the markedly different character of a great part {49} of the cahiers of the clergy from those of the other two orders; provincial divergence and peculiarities of local customs; demands for the maintenance of local privileges. Of the last class, Marseilles, a port with many commercial and political privileges, affords perhaps the most extreme example. The uniformity is to be seen especially in the general spirit of these complaints to the King. One feels, while reading the cahiers, the unanimity of a long-suffering people anxious for a release from intolerable misgovernment—more than that, anxious to have their institutions modernized, but all in a spirit of complete loyalty and devotion to the King and to all that was wise, and good, and glorious, and beneficent, that he still seemed to represent. The illusion of Bourbonism was at that moment, so far as surface appearances went, practically untouched.
The noblesse and the clergy conducted their elections by means of small meetings and chose their delegates from among themselves. The Tiers Etat elected as its representatives men of the upper middle class and professional class; the lower classes, ignorant and politically untutored, were unrepresented and accepted tutelage with more or less alacrity—more in the provinces, less in Paris. But in addition, a {50} small number of men belonging to the privileged orders sought and obtained mandates from the lower. Sieyès and a few other priests, Mirabeau and a few other nobles, were elected to the States-General by the Third Estate.
Sieyès, of powerful mind, a student of constitutionalism, terse and logical in expression, had made a mark during the electoral period with his pamphlet, Qu'est-ce que le Tiers Etat? What is the Third Estate? His reply was: It is everything; it has been nothing; it should be something. This was a reasonable and forceful exposition of the views of the twenty-five millions. Mirabeau, of volcanic temperament and morals, with the instinct of a statesman and the conscience of an outlaw, greedy of power as of money, with thundering voice, ready rhetoric, and keen perception, turned from his own order to the people for his mandate. He saw clearly enough from the beginning that reform could not stop at financial changes, but must throw open the government of France to the large class of intelligent citizens with which her developed civilization had endowed her.
The outstanding fact brought out by this infiltration of the noblesse and clergy into the {51} Third Estate, was clear: the deputies to the States-General, whichever order they belonged to, were nearly all members of the educated middle and upper class of France. Part of the deputies of the noblesse stood for class privilege, and so did a somewhat larger part of those of the clergy. But a great number in both these orders were of the same sentiment as the deputies of the Third Estate. They were intelligent and patriotic Frenchmen, full of the teaching of Voltaire, and Rousseau, and Montesquieu, convinced by their eyes as well as by their intellect that Bourbonism must be reformed for its own sake, for the sake of France, and for the sake of humanity.
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CHAPTER V
FRANCE COMES TO VERSAILLES
At the beginning of May, twelve hundred and fourteen representatives of France reached Versailles. Of these, six hundred and twenty-one, more than half, belonged to the Third Estate, and of the six hundred and twenty-one more than four hundred had some connection with the law, while less than forty belonged to the farming class. Little preparation had been made for them; the King had continued to attend to his hounds and horses, the Queen to her balls and dresses, and Necker to his columns of figures, his hopes, and his illusions. But the arrival of this formidable body of men of trained intellect in the royal city, now that it had occurred, at once caused a certain uneasiness. As they walked about the city in curious groups, it was as though France were surveying the phenomenon of Versailles with critical eye; at the very first occasion the courtiers, feeling this, set to work to teach the {53} deputies of the Third Estate a lesson, to put them in their place.
On the 4th and 5th of May the opening ceremonies took place, processions, mass, a sermon, speeches; and the Court's policy, if such it could be called, was revealed. The powerful engine known as etiquette was brought into play, to indicate to the deputies what position and what influence in the State the King intended they should have. This was perhaps the greatest revelation of the inherent weakness of Bourbonism; the system had, in its decline, become little more than etiquette, and Louis XVI seen hard at work in his shirt-sleeves would have shattered the illusions of centuries. And so, by means of the myriad contrivances of masters of ceremonies and Court heralds the Third Estate was carefully made to feel its social inferiority, its political insignificance.
The Third Estate noted these manifestations of the Court with due sobriety, and met the attack squarely. But while on the part of the Court this way of approaching the great national problem never attained a higher dignity than a policy of pin pricks, with the Third Estate it was at once converted into a constitutional question of fundamental importance. Was the distinction between the three orders {54} to be maintained? was the noble or priest a person of social and political privilege? or were the deputies of all to meet in one assembly and have equal votes? That was the great question, as the Third Estate chose to state it, and, translated into historical terms, it meant no less than the passing of the feudal arrangement of society in separate castes into the new system of what is known at our day as democracy.
Nearly all the cahiers of the Third Estate and many of those of the noblesse, had demanded this measure, and the Third Estate on assembling to verify the mandates of its members immediately called on the other two orders to join it in this proceeding. The struggle over this point continued from the 5th of May to the 9th of June, before any decisive step was taken. But as the days went by, apparently in fruitless debate, there was in reality a constant displacement of influence going on in favor of the Third Estate. In the opening session the statement of affairs made by Necker had left a very poor impression. Since then the ministers had done nothing, save to attempt, by a feeble intervention, to keep the orders apart. And all the time the Third Estate was gradually becoming conscious of its own strength and of the feebleness {55} of the adversary. And so at last, on the 10th of June, Sieyès moved, Mirabeau supporting, that the noblesse and the clergy should be formally summoned to join the Tiers, and that on the 12th, verification of powers for the whole of the States-General should take place.
Accordingly on the 12th, under the presidency of the astronomer Bailly, senior representative of the city of Paris, the Tiers began the verification of the deputies' mandates. On the 13th, three members of the clergy, three country priests, asked admission. They were received amid scenes of the greatest enthusiasm, and within a few days their example proved widely contagious. On the 14th, a new step was taken, and the deputies, belonging now to a body that was clearly no longer the Tiers Etat, voted themselves a National Assembly. This was, in a sense, accomplishing the Revolution.
So rapidly did the Tiers now draw the other parts of the Assembly to itself that on the 19th, the Clergy formally voted for reunion. This brought