Oscar Wilde. Leonard Cresswell Ingleby
kind had arrived, the poet's name was in everyone's mouth. Curiously enough it is the French students of Wilde's career who have paid the most attention to Wilde in this second period. The man of society, the witty talker, the maker of epigrams—Wilde at his apogee just before his fall—this is the picture on which the Latin psychologists have liked to dwell.
"In our days, the master of repartee and the after-dinner speaker is foredoomed to forgetfulness, for he always stands alone, and to gain applause has to talk down to and flatter lower-class audiences. No writer of blood-curdling melodramas, no weaver of newspaper novels is obliged to lower his talent so much as the professional wit. If the genius of Mallarmé was obscured by the flatterers that surrounded him, how much more was Wilde's talent overclouded by the would-be-witty, shoddy-elegant, and cheaply-poetical society hangers-on, who covered him with incense. We are told that the first attempts of the sparkling talker were by no means successful in the Parisian salons.
"In the house of Victor Hugo, seeing he must wait to let the veteran sleep out his nap whilst others among the guests slumbered also, he made up his mind to astonish them. He succeeded, but at what a cost! Although he was a verse writer, most sincerely devoted to poetry and art, and one of the most emotional and sensitive and tender-hearted amongst modern wielders of the pen, he succeeded in gaining only a reputation for artificiality.
"We all know his studied paradoxes, his five or six continually repeated tales, but we are tempted to forget the charming dreamer who was full of tenderness for everything in nature."
Thus M. Charles Grolleau, and there is much in his point of view. The writer of "The Happy Prince" and "The House of Pomegranates" is a different person from the paradoxical causeur who went cometlike through a few London and Paris seasons before disappearing into the darkness of space.
And it was the encouragement and applause bestowed upon Oscar Wilde during the second period that not only confirmed him in his determination to live as the complete flaneur, but which prevented even sympathetic critics from appreciating his work at its true worth.
The late M. Hugues Rebell, who knew him fairly intimately, said of him:
"It is true that Mallarmé has not written much, but all he has done is valuable. Some of his verses are most beautiful, whilst Wilde seemed never to finish anything. The works of the English æsthete are very interesting, because they characterise his epoch; his pages are useful from a documentary point of view, but are not extraordinary from a literary standpoint. In the 'Duchess of Padua,' he imitates Hugo and Sardou; the 'Picture of Dorian Gray' was inspired by Huysmans; 'Intentions' is a vade mecum of symbolism, and all the ideas contained therein are to be found in Mallarmé and Villiers de l'Isle-Adam. As for Wilde's poetry, it closely follows the lines laid down by Swinburne. His most original composition is 'Poems in Prose.' They give a correct idea of his home-chat, but not when he was at his best; that, no doubt, is because the art of talking must always be inferior to any form of literary composition. Thoughts properly set forth in print after due correction must always be more charming than a finely sketched idea hurriedly enunciated when conversing with a few disciples. In ordinary table-talk we meet nothing more than ghosts of new-born ideas foredoomed to perish. The jokes of a wit seldom survive the speaker. When we quote the epigrams of Wilde, it is as if we were exhibiting in a glass case a collection of beautiful butterflies, whose wings have lost the brilliancy of their once gaudy colours. Lively talk pleases, because of the man who utters it, and we are impressed also by the gestures which accompany his frothy discourse. What remains of the sprightly quips and anecdotes of such celebrated hommes d'esprit as Scholl, Becque, Barbey d'Aurevilly! Some stories of the eighteenth century have been transmitted to us by Chamfort, but only because he carefully remodelled them by the aid of his clever pen."
Yet during all the time of his success, when he was receiving flattery enough, celebrity enough, money enough to turn the head of a far stronger-willed man than he was, there is abundant evidence of a frequent aspiration after better things. Serene and lofty moods came to him now and again and found utterance in his words or writings.
From the very beginning of his career he had been in the public eye. Now he had, it seemed, come into his own. The years of ridicule and misrepresentation, the years of the first period, were over and done with. A real and solid popularity seemed to be his. Yet, just as he had spoilt and obscured his æsthetic message by those eccentricities which the Anglo-Saxon mind will not permit in anyone who comes professing to teach it, so now Oscar Wilde was to spoil the triumphs of the second period by a mental intoxication that led him step by step to ultimate ruin and disgrace.
At this moment let us sum up the results at which we have arrived in the study of this complex character. We are all of us complex, but Wilde was more strangely compounded than the ordinary man in exact proportion as his intelligence was greater and his power beyond the general measure. This much and no more.
We have seen that the great fault of Wilde's career up to this period was that of an unconquerable egoism. He was complex only because such mighty gifts as those with which he was dowered were united to a temperament naturally gracious, kindly, and that of a gentleman in the best sense of the word, while both were obscured by a self-appreciation and confidence which reached not only the heights of absurdity but surely impinged upon the borders of mental failure. As he himself said over and over again after his downfall, he had nobody but himself to blame for it. Generous-hearted, free with all material things, kind to the unfortunate, gentle to the weak—Oscar Wilde was all these things. Yet, at the same time, he committed the most dreadful crimes against the social well-being; without a thought of those his influence led into terrible paths, without a thought of those nearest and dearest to him, he deliberately imposed upon them a horror and a shame with an extraordinary and almost unparalleled callousness and hardness of heart.
Bound up in the one man were the twin natures of an angel of light and an angel of dark. It is the same with all men, but never perhaps in the history of the world, certainly never in the history of literature, is there to be found a contrast so astonishing. It is not for the writer of this study to hold the balance and to say which part of his nature predominated. Opinion about him is still divided into two camps, and this book is a statement from which everyone can draw his own conclusion, and does not attempt to do more than provide the materials for doing so. Yet, the explanation of it all, if explanation there is, seems simple enough. There was an extraordinary and abnormal divorce between will-power and intelligence. Heavy indulgence grew and grew and gradually obscured the finer nature until he imagined his will was supreme and his wishes the only law. The royal intellect dominated the soul and grew by what it fed on, until it unseated the reason, and Wilde fell never to rise again, except only in his work.
At the end of the second period came the frightful exposure and scandals which sent the author into prison. It is no part of this book to touch upon these scandals or to do more than breathe the kindly hope that Wilde was unconscious of what he did, and was totally incapable of realising its enormity.
The third period, in this attempt at chronicling the various phases of his life and temperament, might be said to have begun on the day of his arrest, when his long agony and punishment were to begin. Greatly as he deserved a heavy punishment, not so much as for what he did to himself but because of the corrupting influence his life and association with others had upon a large section of society, it is yet a moot point whether he did not suffer for others and was made their scapegoat. The true history of this terrible period cannot be written and never will be written. Yet, those who know it in its entirety will say that Wilde bore the penalty for the transgressions of many other people in addition to the just punishment he received for his own.
Few nobler things can be said of any man than this. Let it be eternally placed to his credit that he made no endeavour to lighten his own punishment by implicating others. In more than one instance the betrayal of a friend would undoubtedly have lessened the cumulative burden of the indictment brought against him. He betrayed none of his friends.
THE THIRD PERIOD
This beautiful