A Lie Never Justifiable: A Study in Ethics. H. Clay Trumbull

A Lie Never Justifiable: A Study in Ethics - H. Clay Trumbull


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PLEA OF "NECESSITY."

      Quaker and Dry-goods Salesman.—Supposed Profitableness of Lying.—Plea for "Lies of Necessity."—Lying not Justifiable between Enemies in War-time.—Rightfulness of Concealing Movements and Plans from Enemy.—Responsibility with Flag of Truce.—Difference between Scout and Spy.—Ethical Distinctions Recognized by Belligerents.—Illustration: Federal Prisoner Questioned by Confederate Captors.—Libby Prison Experiences.—Physicians and Patients.—Concealment not Necessarily Deception.—Loss of Reputation for Truthfulness by Lying Physicians.—Loss of Power Thereby.—Impolicy of Lying to Insane.—Dr. Kirkbride's Testimony.—Life not Worth Saving by Lie.—Concealing One's Condition from Robber in Bedroom.—Questions of Would-be Murderer.—"Do Right though the Heavens Fall."—Duty to God not to be Counted out of Problem.—Deserting God's Service by Lying.—Parting Prayer.

      VI.

      CENTURIES OF DISCUSSION.

      Wide Differences of Opinion.—Views of Talmudists.—Hamburger's

       Testimony.—Strictness in Principle.—Exceptions in Practice.—Isaac

       Abohab's Testimony.—Christian Fathers not Agreed.—Martyrdom Price

       of Truthtelling.—Justin Martyr's Testimony.—Temptations of

       Early Christians.—Words of Shepherd of Hermas.—Tertullian's

       Estimate.—Origen on False Speaking.—Peter and Paul at Antioch.—

       Gregory of Nyssa and Basil the Great.—Deceit in Interests of

       Harmony.—Chrysostom's Deception of Basil.—Chrysostom's Defense

       of Deceit.—Augustine's Firmness of Position.—Condemnation of

       Lying.—Examination of Excuses.—Jerome's Weakness and Error.—Final

       Agreement with Augustine.—Repetition of Arguments of Augustine and

       Chrysostom.—Representative Disputants.—Thomas Aquinas.—Masterly

       Discussion.—Errors of Duns Scotus.—John Calvin.—Martin Luther.—

       Ignatius Loyola.—Position of Jesuits.—Protestants Defending Lying.

      —Jeremy Taylor.—Errors and Inconsistencies.—Wrong Definitions.—

       Misapplication of Scripture.—Richard Rothe.—Character, Ability,

       and Influence. in Definition of Lie.—Failure to Recognize.—Error

       Love to God as Only Basis of Love to Man.—Exceptions in Favor of

       Lying.—Nitzsch's Claim of Wiser and Nobler Methods than Lying in

       Love.—Rothe's Claim of Responsibility of Loving Guardianship—No

       Countenance of Deception in Example of Jesus.—Prime Error of Rothe.

      —Opinions of Contemporary Critics.—Isaac Augustus Dorner.—

       Character and Principles.—Keen Definitions.—High Standards.—

       Clearness and Consistency.—Hans Lassen Martensen.—Logic Swayed by

       Feeling.—Right Premises and Wavering Reasonings.—Lofty Ideals.—

       Story of Jeanie Deans.—Correct Conclusions.—Influence of Personal

       Peculiarities on Ethical Convictions.—Contrast of Charles Hodge and

       James H. Thornwell.—Dr. Hodge's Correct Premises and Amiable

       Inconsistencies.—Truth the Substratum of Deity.—Misconceptions of

       Bible Teachings.—Suggestion of Deception by Jesus Christ.—Error as

       to General Opinion of Christians.—Dr. Hodge's Conclusions Crushed

       by his Premises.—Dr. Thornwell's Thorough Treatment of Subject.—

       Right Basis.—Sound Argument.—Correct Definitions.—Firmness for

       Truth.—Newman Smyth's Manual.—Good Beginning and Bad Ending.—

       Confusion of Terms.—Inconsistencies in Argument.—Loose Reasoning.

      —Dangerous Teachings.—James Martineau.—Fine Moral Sense.—Conflict

       between Feeling and Conviction.—Safe Instincts.—Thomas Fowler.—

       Higher Expediency of Veracity.—Importance to General Good.—Leslie

       Stephen.—Duty of Veracity Result of Moral Progress.—Kant and

       Fichte.—Jacobi Misrepresented.—False Assumptions by Advocates of Lie

       of Necessity.—Enemies in Warfare not Justified in Lying.—Testimony

       of Cicero.—Macaulay on Lord Clive's Treachery.—Woolsey on

       International Law.—No Place for Lying in Medical Ethics.—Opinions

       and Experiences of Physicians.—Pliny's Story of Roman Matron.—Victor

       Hugo's Sister Simplice.—Words of Abbé Sicard.—Tact and

       Principle.—Legal Ethics.—Whewell's View.—Opinion of Chief-Justice

       Sharswood.—Mistakes of Dr. Hodge.—Lord Brougham's Claim.—False

       Charge against Charles Phillips.—Chancellor Kent on Moral

       Obligations in Law and in Equity.—Clerical Profession Chiefly

       Involved.—Clergymen for and against Lying.—Temptation to Lies of

       Love.—Supreme Importance of Sound Principle.—Duty of Veracity to

       Lower Animals.—Dr. Dabney's View.—Views of Dr. Newman Smyth.—Duty

       of Truthfulness an Obligation toward God.—Lower Animals not Exempt

       from Principle of Universal Application.—Fishing.—Hunting.—Catching

       Horse.—Professor Bowne's Psychological View.—No Place for Lying

       in God's Universe.—Small Improvement on Chrysostom's Argument for

       Lying.—Limits of Consistency in Logical Plea.—God, or Satan.

      VII.

      THE GIST OF THE MATTER.

      One All-Dividing Line.—Primal and Eternal Difference.—Lie Inevitably

       Hostile to God.—Lying Separates from God.—Sin per se.—Perjury Justifiable if Lying be Justifiable.—Lying—Lying Defiles Liar, apart from Questions of Gain in Lying.—Social Evils Resultant from Lying.—Confidence Essential to Society.—Lying Destructive of Confidence.—Lie Never Harmless.

      INDEXES.

      TOPICAL INDEX. SCRIPTURAL INDEX.

      I.

       Table of Contents

      A QUESTION OF THE AGES.

      Whether a lie is ever justifiable, is a question that has been in discussion, not only in all the Christian centuries, but ever since questions concerning human conduct were first a possibility. On the one hand, it has been claimed that a lie is by its very nature irreconcilable with the eternal principles of justice and right; and, on the other hand, it has been asserted that great emergencies may necessitate a departure from all ordinary rules of human conduct, and that therefore there may be, in an emergency, such a thing as the "lie of necessity."

      It is not so easy to consider fairly a question like this in the hour when vital personal interests pivot on the decision, as it is in a season of rest and safety; yet, if in a time of extremest peril the unvarying duty of truthfulness shines clearly through an atmosphere


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