Crania Ægyptiaca. Samuel George Morton
to Ethnography; and indeed very many of these crania were received by me in their original wrappings, which were first removed, after the lapse of ages, by my own hands.
It is farther requisite to bear in mind, that, with a few exceptions I have no clew whatever, whereby to ascertain or even to conjecture, the epoch to which these remains have belonged. The Egyptian catacombs do not always contain their original occupants; for these were often displaced and the tombs re-sold for mercenary purposes: whence it happens, that mummies of the Greek and Roman epochs have been found in those more ancient receptacles which had received the bodies of Egyptian citizens of a far earlier date. The bodies thus displaced, however, were not destroyed; and the Egyptians of at least twenty-five centuries before our era, though for the most part mingled without regard to rank or epoch, are still preserved in their interminable cemeteries.
I disclaim all knowledge of hieroglyphic literature; but I may express my conviction that the past discoveries and pending researches of Young, Champollion, Rosellini, Wilkinson, Lepsius, and some other illustrious men, are destined to unravel much that has hitherto been regarded as mystical in Egyptian history; while the invaluable disclosures which they have already made, entitle them to the lasting gratitude of the student of Archæology.
A few words in reference to chronology. Rosellini places the accession of the Sixteenth dynasty of Egyptian kings at 2272 years before Christ. Champollion adopts a nearly similar arrangement. The learned Dr. Wiseman admits that there are monuments in Egypt as old as 2200 years before our era; and Dr. Prichard dates the accession of Menes two centuries earlier in time. The veneration with which these authors regard the Sacred Writings, has given me the greater confidence in their opinions, which I therefore adopt in general for the distant landmarks of time; especially as the latter come fairly within the range of the Septuagint chronology, which places the epoch of the Deluge at 3154 years B.C., and thus gives room for the most ancient of the Egyptian monuments. In respect to later and subordinate dates, I have been governed exclusively by the published system of Professor Rosellini, which is regarded by competent judges as more complete than any other.
I have great pleasure in stating, that for the unrestricted use of the first copy of Rosellini’s splendid work which was brought to the United States, I am indebted to an accomplished traveller, Richard K. Haight, Esq., of New York; a gentleman who devotes his leisure hours and opulent income to the promotion of archaeological knowledge.
To John Gliddon, Esq., United States consul at Alexandria, to the Rev. George W. Bridges, and to M. E. Prisse, now in Egypt, I also take this occasion to express my sincere acknowledgments for the practical zeal with which they have aided my researches.
I have been enabled to make extensive and satisfactory comparisons by means of nearly six hundred human crania, which form a part of my private anatomical collection. The numbers in brackets refer to corresponding numbers on the skulls themselves, and in my printed catalogue; and will serve as a future test of the accuracy of my observations, which, embracing as they do, such a multitude of details, may require some revision and correction.
How far the following observations may assist in solving a problem which, until lately, has been clothed in equal obscurity and interest, is not for me to determine; but I trust they will at least, have the effect of inciting others to researches of a similar nature.
EGYPTIAN ETHNOGRAPHY.
“Vix quidem monitu opus est in tanta seculorum serie qua mos cadavera balsamo condiendi in Ægypto solemnis fecit, inque tam variorum ejus terræ dominorum et incolarum vicissitudine magnam mumias intercedere debere variatatem tam quod ad conditurse variam rationem et materiem; quam quod ad craniorum in mumiis gentilitiam formam et speciem.”—Blumenbach, Decad. Cran. p. 12.
It was remarked fifty years ago by the learned Professor Blumenbach, that a principal requisite for an inquiry such as we now propose, would be “a very careful, technical examination of the skulls of mummies hitherto met with, together with an accurate comparison of these skulls with the monuments.” This is precisely the design I have in view in the following memoir, which I therefore commence by an analysis of the characters of all the crania now in my possession. These may be referred to two of the great races of men, the Caucasian and the Negro, although there is a remarkable disparity in the number of each. The Caucasian heads also vary so much among themselves as to present several different types of this race, which may, perhaps, be appropriately grouped under the following designations:—
CAUCASIAN RACE.
1. The [1]Pelasgic Type. In this division I place those heads which present the finest conformation, as seen in the Caucasian nations of western Asia, and middle and southern Europe. The Pelasgic lineaments are familiar to us in the beautiful models of Grecian art, which are remarkable for the volume of the head in comparison with that of the face, the large facial angle, and the symmetry and delicacy of the whole osteological structure. Plate III., Fig. 6, and Plate X., Fig. 8, are among the many examples of this conformation.
2. The Semitic Type, as seen in the Hebrew communities, is marked by a comparatively receding forehead, long, arched, and very prominent nose, a marked distance between the eyes, a low heavy broad, and strong and often harsh development of the whole facial structure. Plate XI., Fig. 2.
3. The Egyptian form differs from the Pelasgic in having a narrower and more receding forehead, while the face being more prominent, the facial angle is consequently less. The nose is straight or aquiline, the face angular, the features often sharp, and the hair uniformly long, soft, and curling. In this series of crania I include many of which the conformation is not appreciably different from that of the Arab and Hindoo; but I have not, as a rule, attempted to note these distinctions, although they are so marked as to have induced me, in the early stage of the investigation, and for reasons which will appear in the sequel, to group them, together with the proper Egyptian form, under the provisional name of Austral-Egyptian crania. I now, however, propose to restrict the latter term to those Caucasian communities which inhabited the Nilotic valley above Egypt. Among the Caucasian crania are some which appear to blend the Egyptian and Pelasgic characters: these might be called Egypto-Pelasgic heads; but without making use of this term, except in a very few instances by way of illustration, I have thought best to transfer these examples from the Pelasgic group to the Egyptian, inasmuch as they so far conform to the latter series as to be identified without difficulty. For examples of this mixed form, I refer especially to Plate XI., Fig. 1, and Plate III., Fig. 7.
NEGRO RACE.
The true Negro conformation requires no comment; but it is necessary to observe that a practised eye readily detects a few heads with decidedly mixed characters, in which those of the Negro predominate. For these I propose the name of Negroid crania; for while the osteological development is more or less that of the Negro, the hair is long but sometimes harsh, thus indicating that combination of features which is familiar in the mulatto grades of the present day. It is proper, however, to remark in relation to the whole series of crania, that while the greater part is readily referrible to some one of the above subdivisions, there remain other examples in which the Caucasian traits predominate, but are partially blended with those of the Negro, which last modify both the structure and expression of the head and face.
We proceed, in the next place, to analyze these crania individually, arranging them, for the purpose of convenience, into seven series, according to their sepulchral localities, beginning with the Necropolis of Memphis in the north:
First series, from the Memphite Necropolis.
A. Pyramid of five steps.