Jean-Christophe in Paris: The Market-Place, Antoinette, the House. Romain Rolland

Jean-Christophe in Paris: The Market-Place, Antoinette, the House - Romain Rolland


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You men can free yourselves and do what you like. But we are bound for ever and ever within the narrow circle of the duties and pleasures of society: we cannot break free."

      "There is nothing to prevent your freeing yourselves, finding some work you like, and winning your independence just as we do."

      "As you do? Poor Monsieur Krafft! Your work is not so very certain! … But at least you like your work. But what sort of work can we do? There isn't any that we could find interesting—for, I know, we dabble in all sorts of things, and pretend to be interested in a heap of things that do not concern us: we do so want to be interested in something! I do what the others do. I do charitable work and sit on social work committees. I go to lectures at the Sorbonne by Bergson and Jules Lemaître, historical concerts, classical matinées, and I take notes and notes. … I never know what I am writing! … and I try to persuade myself that I am absorbed by it, or at least that it is useful. Ah! but I know that it is not true. I know that I don't care a bit, and that I am bored by it all! … Don't despise me because I tell you frankly what everybody thinks in secret I'm no sillier than the rest. But what use are philosophy, history, and science to me? As for art—you see—I strum and daub and make messy little water-color sketches;—but is that enough to fill a woman's life? There is only one end to our life: marriage. But do you think there is much fun in marrying this or that young man whom I know as well as you do? I see them as they are. I am not fortunate enough to be like your German Gretchens, who can always create an illusion for themselves. … That is terrible, isn't it? To look around and see girls who have married and their husbands, and to think that one will have to do as they have done, be cramped in body and mind, and become dull like them! … One needs to be stoical, I tell you, to accept such a life with such obligations. All women are not capable of it. … And time passes, the years go by, youth fades: and yet there were lovely things and good things in us—all useless, for day by day they die, and one has to surrender them to the fools and people whom one despises, people who will despise oneself! … And nobody understands! One would think that we were sphinxes. One can forgive the men who find us dull and strange! But the women ought to understand us! They have been like us: they have only to look back and remember. … But no. There is no help from them. Even our mothers ignore us, and actually try not to know what we are. They only try to get us married. For the rest, they say, live, die, do as you like! Society absolutely abandons us."

      "Don't lose heart," said Christophe. "Every one has to face the experience of life all over again. If you are brave, it will be all right. Look outside your own circle. There must be a few honest men in France."

      "There are. I know. But they are so tedious! … And then, I tell you, I detest the circle in which I live: but I don't think I could live outside it, now. It has become a habit. I need a certain degree of comfort, certain refinements of luxury and comfort, which, no doubt, money alone cannot provide, though it is an indispensable factor. That sounds pretty poor, I know. But I know myself: I am weak. … Please, please, don't draw away from me because I tell you of my cowardice. Be kind and listen to me. It helps me so to talk to you! I feel that you are strong and sound: I have such confidence in you. Will you be my friend?"

      "Gladly," said Christophe. "But what can I do?"

      "Listen to me, advise me, give me courage. I am often so depressed! And then I don't know what to do. I say to myself: 'What is the good of fighting? What's the good of tormenting myself? One way or the other, what does it matter? Nothing and nobody matters!' That is a dreadful condition to be in. I don't want to get like that. Help me. Help me."

      She looked utterly downcast; she looked older by ten years: she looked at Christophe with abject, imploring eyes. He promised what she asked. Then she revived, smiled, and was gay once more.

      And in the evening she was laughing and flirting as usual.

      * * * * *

      Thereafter they had many intimate conversations. They were alone together: she confided in him: he tried hard to understand and advise her: she listened to his advice, or, if necessary, to his remonstrances, gravely, attentively, like a good little girl: it was a distraction, an interest, even a support for her: she thanked him coquettishly with a depth of feeling in her eyes.—But her life was changed in nothing: it was only a distraction the more.

      Her day was passed in a succession of metamorphoses. She got up very late, about midday, after a sleepless night: for she rarely went to sleep before dawn. All day long she did nothing. She would vaguely call to mind a poem, an idea, a scrap of an idea, or a face that had pleased her. She was never quite awake until about four or five in the afternoon. Till then her eyelids were heavy, her face was puffy, and she was sulky and sleepy. She would revive on the arrival of a few girl-friends as talkative as herself, and all sharing the same interest in the gossip of Paris. They chattered endlessly about love. The psychology of love: that was the unfailing topic, mixed up with dress, the indiscretions of others, and scandal. She had also a circle of idle young men to whom it was necessary to spend three hours a day among skirts: they ought to have worn them really, for they had the souls and the conversation of girls. Christophe had his hour as her confessor. At once Colette would become serious and intense. She was like the young Frenchwoman, of whom Bodley speaks, who, at the confessional, "developed a calmly prepared essay, a model of clarity and order, in which everything that was to be said was properly arranged in distinct categories."—And after that she flung herself once more into the business of amusement. As the day went on she grew younger. In the evening she went to the theater: and there was the eternal pleasure of recognizing the same eternal faces in the audience:—her pleasure lay not in the play that was performed, but in the actors whom she knew, whose familiar mannerisms she remarked once more. And she exchanged spiteful remarks with the people who came to see her in her box about the people in the other boxes and about the actresses. The ingénue was said to have a thin voice "like sour mayonnaise," or the great comédienne was dressed "like a lampshade."—Or else she went out to a party: and there the pleasure, for a pretty girl like Colette, lay in being seen:—(but there were bad days: nothing is more capricious than good looks in Paris):—and she renewed her store of criticisms of people, and their dresses, and their physical defects. There was no conversation.—She would go home late, and take her time about going to bed (that was the time when she was most awake). She would dawdle about her dressing-table: skim through a book: laugh to herself at the memory of something said or done. She was bored and very unhappy. She could not go to sleep, and in the night there would come frightful moments of despair.

      Christophe, who only saw Colette for a few hours at intervals, and could only be present at a few of these transformations, found it difficult to understand her at all. He wondered when she was sincere—or if she were always sincere—or if she were never sincere. Colette herself could not have told him. Like most girls who are idle and circumscribed in their desires, she was in darkness. She did not know what she was, because she did not know what she wanted, because she could not know what she wanted without having tried it. She would try it, after her fashion, with the maximum of liberty and the minimum of risk, trying to copy the people about her and to take their moral measure. She was in no hurry to choose. She would have liked to try everything, and turn everything to account.

      But that did not work with a friend like Christophe. He was perfectly willing to allow her to prefer people whom he did not admire, even people whom he despised: but he would not suffer her to put him on the same level with them. Everybody to his own taste: but at least let everybody have his own taste.

      He was the less inclined to be patient with Colette, as she seemed to take a delight in gathering round herself all the young men who were most likely to exasperate Christophe: disgusting little snobs, most of them wealthy, all of them idle, or jobbed into a sinecure in some government office—which amounts to the same thing. They all wrote—or pretended to write. That was an itch of the Third Republic. It was a sort of indolent vanity—intellectual work being the hardest of all to control, and most easily lending itself to the game of bluff. They never gave more than a discreet, though respectful hint, of their great labors. They seemed to be convinced of the importance of their work, staggering under the weight of it. At first Christophe was a little embarrassed by the fact that he had never heard of them or their works. He tried bashfully to ask about them: he was especially anxious


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