The Abolition Crusade and Its Consequences. Hilary A. Herbert
ABOLITION CRUSADE AND ITS
CONSEQUENCES
INTRODUCTION
The Constitution of the United States attempts to define and limit the power of our Federal Government.
Lord Brougham somewhere said that such an instrument was not worth the parchment it was written on; people would pay no regard to self-imposed limitations on their own will.
When our fathers by that written Constitution established a government that was partly national and partly federal, and that had no precedent, they knew it was an experiment. To-day that government has been in existence one hundred and twenty-three years, and we proudly claim that the experiment of 1789 has been the success of the ages.
Happy should we be if we could boast that, during all this period, the Constitution had never been violated in any respect!
The first palpable infringement of its provisions occurred in the enactment of the alien and sedition laws of 1798. The people at the polls indignantly condemned these enactments, and for years thereafter the government proceeded peacefully; the people were prosperous, and the Union and the Constitution grew in favor.
Later, there grew up a rancorous sectional controversy about slavery that lasted many years; that quarrel was followed by a bloody sectional war; after that war came the reconstruction of the Southern States. During each of these three trying eras it did sometimes seem as if that old piece of "parchment," derided by Lord Brougham, had been utterly forgotten. Nevertheless, and despite all these trying experiences, we have in the meantime advanced to the very front rank of nations, and our people have long since turned, not only to the Union, but, we are happy to think, to the Constitution as well, with more devotion than ever.
It may be further said that, notwithstanding all the bitter animosities that for long divided our country into two hostile sections, that wonderful old Constitution, handed down to us by our fathers, was always, and in all seasons, in the hearts of our people, and that never for a moment was it out of mind. Even in our sectional war Confederates and Federals were both fighting for it—one side to maintain it over themselves as an independent nation; the other to maintain it over the whole of the old Union. In the very madness of reconstruction the fundamental idea of the Constitution, the equality of the States, ultimately prevailed—this idea it was that imperatively demanded the final restoration of the seceded States, with the right of self-government unimpaired.
The future is now bright before us. The complex civilization of the present is, we do not forget, continually presenting new and complex problems of government, and we are mindful, too, that, for the people who must deal with these problems, a higher culture is required, but to all this our national and State governments seem to be fully alive. We are everywhere erecting memorials to our patriotic dead, we have our "flag day" and many ceremonies to stimulate patriotism, and, throughout our whole country, young Americans are being taught more and more of American history and American traditions.
The essence of these teachings presumably is that time has hallowed our Constitution, and that experience has fully shown the wisdom of its provisions. In this land of ours, where there are so much property and so many voters who want it, and where the honor and emoluments of high place are so tempting to the demagogue, there can be no such security for either life, liberty, or property as those safeguards which our fathers devised in the Constitution of the United States.
Our teachers of history must therefore expose fearlessly every violation in the past of our Constitution, and point out the penalties that followed; and, above all, they cannot afford to condone, or to pass by in silence, the conduct of those who have heretofore advocated, or acted on, any law which to them was higher than the American Constitution.
One of the most serious troubles in the past, many think our greatest, was our terrible war among ourselves. Perhaps, after the lapse of nearly fifty years, we can all now agree that if our people and our States had always, between 1830 and 1860, faithfully observed the Federal Constitution we should have not had that war. However that may be, the crusade of the Abolitionists, which began in 1831, was the beginning of an agitation in the North against the existence of slavery in the South, which continued, in one form or another, until the outbreak of that war.
The negro is now located, geographically, much as he was then. If another attempt shall be made to project his personal status into national politics, the voters of the country ought to know and consider the mistakes that occurred, North and South, during the unhappy era of that sectional warfare. This little book is a study of that period of our history. It concludes with a glance at the war between the North and South, and the reconstruction that followed.
The story of Cromwell and the Great Revolution it was impossible for any Englishman to tell correctly for nearly or quite two centuries. The changes that had been wrought were too profound, too far-reaching; and English writers were too human. The changes—economic, political, and social—wrought in our country by the great controversy over slavery and State-rights, and by the war that ended it, have been quite as profound, and the revolution in men's ideas and ways of looking at their past history has been quite as complete as those which followed the downfall of the government founded by Cromwell. But we are now in the twentieth century; history is becoming a science, and we ought to succeed better in writing our past than the Englishmen did.
The culture of this day is very exacting in its demands, and if one is writing about our own past the need of fairness is all the more imperative. And why not? The masses of the people, who clashed on the battlefields of a war in which one side fought for the supremacy of the Union and the other for the sovereignty of the States, had honest convictions; they differed in their convictions; they had made honest mistakes about each other; now they would like their histories to tell just where those mistakes were; they do not wish these mistakes to be repeated hereafter. Nor is there any reason why the whole history of that great controversy should not now be written with absolute fairness; the two sections of our country have come together in a most wonderful way. There has been reunion after reunion of the blue and the gray. The survivors of a New Jersey regiment, forty-four years after the bloody battle of Salem Church, put up on its site a monument to their dead, on one side of which was a tablet to the memory of the "brave Alabama boys," who were their opponents in that fight. One of those "Alabama boys" wrote the story of that battle for the archives of his own State, and the State of New Jersey has published it in her archives, as a fair account of the battle.
The author has attempted to approach his subject in a spirit like this, and while he hopes to be absolutely fair, he is perfectly aware that he sees things from a Southern view-point. For this, however, no apology is needed. Truth is many-sided and must be seen from every direction.
Nearly all the school-books dealing with the period here treated of, and now considered as authority, have been written from a Northern stand-point; and many of the extended histories that are most widely read seem to the writer to be more or less partisan, although the authors were apparently quite unconscious of it. Attempts made here to point out some of the errors in these books are, as is conceived, in the interests of history.
Of course it is important that readers should know the stand-point of an author who writes at this day of events as recent as those here treated of. Dr. Albert Bushnell Hart, professor of history in Harvard University, in the preface to his "Slavery and Abolition" (Harper Brothers, 1906), says of himself: "It is hard for a son and grandson of abolitionists to approach so explosive a question with impartiality." Following this example, the writer must tell that he was born in the South, of slave-holding parents, three years after the Abolition crusade began in 1831. Growing up in the South under the stress of that crusade, he maintained all through the war, in which he was a loyal Confederate soldier, the belief in which he had been educated—that slavery was right, morally and economically.
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