Alton Locke, Tailor and Poet: An Autobiography. Charles Kingsley

Alton Locke, Tailor and Poet: An Autobiography - Charles Kingsley


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the ranks." All honour to them for having done so. But if they have succeeded so well, may there not be hundreds more in England who would succeed equally? and would it not be as just to the many, as useful to the University, in binding her to the people and the people to her, to invent some method for giving those hundreds a fair chance?

      I earnestly press this suggestion (especially at the present time of agitation among Churchmen on the subject of education) upon the attention, not of the University itself, but of those wealthy men who wish well both to the University and to the people. Not, I say, of the University: it is not from her that the proposal must come, but from her friends outside. She is doing her best with the tools which she has; fresh work will require fresh tools, and I trust that such will be some day found for her.

      I have now to tell those of them who may read this book, that it is not altogether out of date.

      Those political passions, the last outburst of which it described, have, thank God, become mere matter of history by reason of the good government and the unexampled prosperity of the last twelve years: but fresh outbursts of them are always possible in a free country, whenever there is any considerable accumulation of neglects and wrongs; and meanwhile it is well—indeed it is necessary—for every student of history to know what manner of men they are who become revolutionaries, and what causes drive them to revolution; that they may judge discerningly and charitably of their fellow-men, whenever they see them rising, however madly, against the powers that be.

      As for the social evils described in this book, they have been much lessened in the last few years, especially by the movement for Sanatory Reform: but I must warn young men that they are not eradicated; that for instance, only last year, attention was called by this book to the working tailors in Edinburgh, and their state was found, I am assured, to be even more miserable than that of the London men in 1848. And I must warn them also that social evils, like dust and dirt, have a tendency to re-accumulate perpetually; so that however well this generation may have swept their house (and they have worked hard and honestly at it), the rising generation will have assuredly in twenty years' time to sweep it over again.

      One thing more I have to say, and that very earnestly, to the young men of Cambridge. They will hear a "Conservative Reaction" talked of as imminent, indeed as having already begun. They will be told that this reaction is made more certain by the events now passing in North America; they will be bidden to look at the madnesses of an unbridled democracy, to draw from them some such lesson as the young Spartans were to draw from the drunken Helots, and to shun with horror any further attempts to enlarge the suffrage.

      But if they have learnt (as they should from the training of this University) accuracy of thought and language, they will not be content with such vague general terms as "Conservatism" and "Democracy": but will ask themselves—If this Conservative Reaction is at hand, what things is it likely to conserve; and still more, what ought it to conserve? If the violences and tyrannies of American Democracy are to be really warnings to, then in what points does American Democracy coincide with British Democracy?—For so far and no farther can one be an example or warning for the other.

      And looking, as they probably will under the pressure of present excitement, at the latter question first, they will surely see that no real analogy would exist between American and English Democracy, even were universal suffrage to be granted to-morrow.

      For American Democracy, being merely arithmocratic, provides no representation whatsoever for the more educated and more experienced minority, and leaves the conduct of affairs to the uneducated and inexperienced many, with such results as we see. But those results are, I believe, simply impossible in a country which possesses hereditary Monarchy and a House of Lords, to give not only voice, but practical power to superior intelligence and experience. Mr. J. S. Mill, Mr. Stapleton, and Mr. Hare have urged of late the right of minorities to be represented as well as majorities, and have offered plans for giving them a fair hearing. That their demands are wise, as well as just, the present condition of the Federal States proves but too painfully. But we must not forget meanwhile, that the minorities of Britain are not altogether unrepresented. In a hereditary Monarch who has the power to call into his counsels, private and public, the highest intellect of the land; in a House of Lords not wholly hereditary, but recruited perpetually from below by the most successful (and therefore, on the whole, the most capable) personages; in a free Press, conducted in all its most powerful organs by men of character and of liberal education, I see safeguards against any American tyranny of numbers, even if an enlargement of the suffrage did degrade the general tone of the House of Commons as much as some expect.

      As long, I believe, as the Throne, the House of Lords, and the Press, are what, thank God, they are, so long will each enlargement of the suffrage be a fresh source not of danger, but of safety; for it will bind the masses to the established order of things by that loyalty which springs from content; from the sense of being appreciated, trusted, dealt with not as children, but as men.

      There are those who will consider such language as this especially ill-timed just now, in the face of Strikes and Trades' Union outrages. They point to these things as proofs of the unfitness of workmen for the suffrage; they point especially to the late abominable murder at Sheffield, and ask, not without reason, would you give political power to men who would do that?

      Now that the Sheffield murder was in any wise planned or commanded by the Trades' Unions in general, I do not believe; nor, I think, does any one else who knows aught of the British workman. If it was not, as some of the Sheffield men say, a private act of revenge, it was the act of only one or two Trades' Unions of that town, which are known; and their conduct has been already reprobated and denounced by the other Trades' Unions of England, But there is no denying that the case as against the Trades' Unions is a heavy one. It is notorious that they have in past years planned and commanded illegal acts of violence. It is patent that they are too apt, from a false sense of class-honour, to connive at such now, instead of being, as they ought to be, the first to denounce them. The workmen will not see, that by combining in societies for certain purposes, they make those societies responsible for the good and lawful behaviour of all their members, in all acts tending to further those purposes, and are bound to say to every man joining a Trades' Union: "You shall do nothing to carry out the objects which we have in view, save what is allowed by British Law." They will not see that they are outraging the first principles of justice and freedom, by dictating to any man what wages he should receive, what master he shall work for, or any other condition which interferes with his rights as a free agent.

      But, in the face of these facts (and very painful and disappointing they are to me), I will ask the upper classes: Do you believe that the average of Trades' Union members are capable of such villanies as that at Sheffield? Do you believe that the average of them are given to violence or illegal acts at all, even though they may connive at such acts in their foolish and hasty fellows, by a false class-honour, not quite unknown, I should say, in certain learned and gallant professions? Do you fancy that there are not in these Trades' Unions, tens of thousands of loyal, respectable, rational, patient men, as worthy of the suffrage as any average borough voter? If you do so, you really know nothing about the British workman. At least, you are confounding the workman of 1861 with the workman of 1831, and fancying that he alone, of all classes, has gained nothing by the increased education, civilization, and political experience of thirty busy and prosperous years. You are unjust to the workman; and more, you are unjust to your own class. For thirty years past, gentlemen and ladies of all shades of opinion have been labouring for and among the working classes, as no aristocracy on earth ever laboured before; and do you suppose that all that labour has been in vain? That it has bred in the working classes no increased reverence for law, no increased content with existing institutions, no increased confidence in the classes socially above them? If so, you must have as poor an opinion of the capabilities of the upper classes, as you have of those of the lower.

      So far from the misdoings of Trades' Unions being an argument against the extension of the suffrage, they are, in my opinion, an argument for it. I know that I am in a minority just now. I know that the common whisper is now, not especially of those who look for a Conservative reaction, that these Trades' Unions must be put down by strong measures: and I confess that I hear such language with terror. Punish, by all means, most severely, all individual offences against


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