The Harp of God: Proof Conclusive That Millions Now Living Will Never Die. J. F. Rutherford
would have sustained the perfect man and he would not have died had he remained in Eden, unless Jehovah had put him to death in some direct manner. But God drove him out of Eden, took him away from the perfect food, caused him to gather his food from among the thorns and thistles and from other imperfect elements of the earth that were found outside of Eden; and in this condition he continued to sicken and to die until at the end of the period of 930 years he was dead.
[48]A kind and loving parent sometimes inflicts punishment upon a child because the child has violated a rule. The parent punishes the child not because he loves to see the child suffer, but for the good of the child, in order that it might be disciplined and might learn the proper lessons. If the child always did good and never did evil it would not merit nor receive any punishment from a loving parent. One of the chief purposes of Jehovah in dealing with mankind in the manner he does deal with them is that humankind might be disciplined and learn the lessons of good and the effect of doing wrong, and thus learn to appreciate the love of the heavenly Father.
[49]When God sentenced our first parents to death and drove them out of Eden, he had in mind and had already planned for their future blessing, as we will see upon a further examination of his plan. Hence it was love that prompted his action in sentencing Adam to die. Every act of Jehovah is prompted by love; for God is love. He always acts that good may result. The manifestation of his strict justice was essential that the dignity and greatness of Jehovah might be maintained. At the same time, in so doing, love was the motive that prompted his action. It must have brought sorrow to the heart of Jehovah to be compelled thus to punish his creatures, because God takes no pleasure in evil things; yet having in mind the ultimate blessing and restoration of them, there would be pleasure in thus manifesting justice that ultimate good might result.
[50]We therefore might with propriety speak of the manifestation of justice as the minor chord in the music of the harp of God. The minor chord seems necessary in music to produce exact harmony.
[51]Job in his suffering seems to picture the world of mankind under condemnation; and when suffering he said: "My harp also is turned to mourning". (Job 30: 31) The perfect man and his helpmate, deprived now of their perfect home, toiling as they sought to gather their food from the unfinished earth, suffering in body and in mind because of their separation from God, truly would have said, and doubtless did say: 'Our harp is turned into mourning'. Since that time the whole world has been in a state of mourning; and mankind still suffers and groans in pain. The world of mankind in general has not appreciated the manifestation of the justice of Jehovah. The Christian, however, who has come to a knowledge of Jehovah's plan, and sees and appreciates his purposes for the blessing of mankind, can rejoice and does rejoice at the manifestation of divine justice.
[52]During the gospel age God has been developing a church, the members of which are designated as the body of Christ. (Philippians 1:29; Colossians 1:18) These are also designated members of the royal priesthood. (1 Peter 2:9,10) During their earthly career they are counted as members of the sacrificing priesthood, of which Aaron was a type. Aaron and his sons were required to serve before the Lord in the ceremonies in connection with the tabernacle in the wilderness. Two of Aaron's sons were stricken dead because they offered strange fire before the Lord. Aaron and his two remaining sons were forbidden by the Lord to mourn the death of their kinsmen. Evidently this is a picture which shows that those who have come to a knowledge of the divine plan do not mourn because God sentenced our first parents to death, but rather that they will rejoice at this manifestation of justice when they understand that it was necessary in order that the great plan of redemption should be carried out as outlined by Jehovah from the beginning. And when we see and appreciate this divine plan we can truly exclaim: "Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints".—Revelation 15:3.
MEN'S SOULS
[53]Against what did God manifest his justice? Did he sentence the body or the soul of man to death? Is it true that the soul of man is immortal; and if so, how could God put it to death?
[54]It is profitable to define terms before attempting to discuss them. The definition given should be supported by proof from the Bible. This we will attempt to do before answering the question here asked.
[55]Immortal means that which cannot die; something that cannot be destroyed in death. Soul means a moving, breathing, sentient creature, or being; a creature or being that possesses faculties and uses them. To understand whether or not a soul is immortal it is first essential that we determine from the Bible what constitutes a soul. "The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of lives; and man became a living soul." (Genesis 2:7) The word soul is synonymous with the words being, creature, and man. The dust out of which Jehovah formed the body was not conscious. It had no life in it. After God had used these elements to form the man, he breathed into his nostrils the breath of lives, which animated the body, caused the lungs to begin to work, sent the blood tingling through the arteries and returning through the veins; therefore there resulted a moving, breathing, sentient being, a man, which is a soul. The body aside from the breath does not constitute the soul; but it requires the uniting of the breath with the body to constitute the soul. And when we separate the breath from the body the soul no longer exists. The Scriptures do not say that God breathed into this body immortality, but merely that the soul resulted by animating the body after it had been created; and this resulted from the breath which he breathed into the nostrils.
[56]A locomotive may be used as an illustration. It stands upon the track with no fire in the box, no water in the boiler, hence no steam. We speak of it as a dead engine. Then the steam is produced by heating the water; it is forced into the cylinders, the throttle being open and the machine moves. Withdraw the steam and it stops.
[57]Just so with man. When the body is formed it would be inanimate and inactive without breath. When the breath of life is breathed into the nostrils and his organs begin to functionate, it is said that man then is a breathing creature; hence a soul. When he ceases to breathe he is dead.
[58]Man is a soul. He does not possess a soul. Every creature that breathes is a soul. God applied the words living soul to the lower order of animals long before man's creation. (Genesis 1:20, margin) That all breathing creatures are designated as souls by Jehovah is proven by these words: "Levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep". (Numbers 31:28) All souls die alike. "For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preëminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again,"—Ecclesiastes 3:19,20.
[59]In the manifestation of divine justice God said to Adam: "Of the tree of the knowledge of good and evil, thou shalt not eat; … for in the day that thou eatest thereof, dying thou shalt die". (Genesis 2:17, margin) This sentence was pronounced against man, the being, the soul. If there could be any doubt about this, it is definitely settled by another statement in the Bible which reads: "The soul that sinneth it shall die". (Ezekiel 18:4) "What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave?"—Psalm 89:48.
[60]The thought of immortal souls originated with Satan the devil. He approached mother Eve and said: 'If you eat of this tree, you shall not surely die'. Jesus denounced this statement as the first lie ever told, and Satan as the father of lies. (John 8:44) Satan has been trying to blind the people to the truth concerning God's great plan in order to keep them away from God and from the blessings they would receive by obeying him. The Apostle says of him that he is "the god [mighty one] of this world", meaning the present evil social order; and that he has blinded the minds of men to the truth, lest the glorious gospel of the Lord Jesus Christ should shine into their hearts. (2 Corinthians 4:4) From the day of Eden until now Satan has been blinding the minds of men to the truth by getting into their minds a false conception of Jehovah's arrangement; and the basis for this blindness is chiefly