Here and Hereafter. Barry Pain
has been—no occasion." He went on quickly to inquire about his wife and child. He was not a man who showed his emotions much, but he certainly left me with the impression that he was fond and proud of the child. He asked several questions about her as he went round the room, lighting the gas-jets. Then we sat before the log fire and lit our pipes.
"One's a little surprised to find gas in a place like this," I said.
"It makes less work than lamps. When one tries to be independent and do the work oneself that's a consideration. Besides, it gives more light, and people who live alone as we do need plenty of light. I'm afraid it must all seem rather puzzling."
"Well," I said, "I don't want to be curious."
"And I don't want to puzzle anybody, nor to enlighten anybody either. Still, you've done much for us—Mala says she would have died but for you. If you care for a very simple story you can have it."
"Just as you like," I said. "But I should imagine that your story would be interesting."
"I do not think so. A little more than a year ago I was in Paris. Mala was also there. I met her through a friend of mine. I brought her to England and married her. You know how such a marriage is regarded here—how a woman of colour is regarded in any case. Very well, Felonsdene was a place where we could live to ourselves."
He stopped, as if there had been no more to say.
"So far," I said, "you have told me precisely what one might have conjectured. How did it all happen? What were you doing in Paris—and Mala? Who was the friend? How did it come about?"
He spoke slowly, more to himself, as it seemed, than to me. "My friend was an English Catholic, an ex-priest, a religious man like myself. His mind gave way, and he is shut up in an asylum now. He took me to see Mala. Night after night. Sometimes it was miraculous—and sometimes nothing. When the performance went badly, the uncle beat her. We could stop that because it was only a question of money. I remember it all—settled after midnight at a café where we drank absinthe—the uncle with arms too long and very prognathous, like a dressed-up ape, pouncing on the bank-notes with hairy fingers and counting aloud in French, very bad French, not like Mala's. He was very old—a hundred years, he said—he cannot have been her uncle really. A great-uncle perhaps. He was not a religious man at all. He kept patting the pocket where the bank-notes were. We put him in a fiacre, because he was drunk. We were out of Paris that night—my friend, and Mala, and myself. Next morning we crossed the Channel, and next night there was a riot at the theatre because Mala did not appear. Did I say where we went in England? I am not used to speaking so much, and it confuses me."
I was afraid he would stop again. "I don't think you mentioned the exact name," I said.
"Wilsing, my friend's own place. High walls, and lonely gardens, but too many servants—they all looked questions at us. Gardeners would touch their caps and look round after we had passed—you can imagine it. It was while we were at Wilsing that I married Mala. And shortly afterwards my poor friend had to be taken away. You see, doctor, he was a very earnest man, and very religious. He had gone too far along a new road, and he was horribly frightened but could not go back. It was too much for him. Mala and I had to go away also, of course. I remember hotels that would not take us in. We have been followed in the streets by jeering crowds. Even when I had found Felonsdene there was endless trouble before I could buy it. No tenant could be found for it—there is some silly story that the place is haunted. Besides, the house was all in ruins, and too far from—from everything. And yet the owner would not sell."
He paused. "And in the end?" I asked.
"Oh, yes, I got it in the end. I tempted him. Here we have arranged life as we wish it to be, and we practise our religion without molestation. There are consolations."
"The consolations of religion," I suggested.
Suddenly he put down his pipe and stood up erect. He stretched an arm out clumsily towards me. His eyes flashed under the bright gas-jets, and his nostrils quivered. He spoke in a low voice but with the most intense emphasis. "You don't know what you're saying. In our religion there are no consolations. There is only propitiation, and again propitiation, and always propitiation—the sacrifice of more and more as the end draws nearer." He swept his arm round and pointed at the door of his wife's room. "What consolation is there from the Power that there—in there, where you have been—linked love with life only to link life with death again? What consolation from the Power that has closed and sealed the door of knowledge?"
He sat down and remained silent. I was beginning to form some conclusions.
"Then what consolations have you?"
"Linked to bitterness and yet something. For example—I have Mala."
"Your child also."
"Yes, the child too. For a little time perhaps."
There was again a pause. The rain had cleared now and I rose to go. "Mr. Tarn," I said, "before I leave you I think it my duty as a doctor to tell you something."
"About Mala?" he asked eagerly.
"About yourself." He laughed contemptuously. "If you go on with your present manner of life I will not answer for the consequences. I think you are playing, and have been playing, a very dangerous game; the case of your own friend warns you how dangerous it is. This prolonged solitude is bad for you and bad for your wife. This pessimistic brooding over things you cannot understand—which you are pleased to call a religion—is worse still, especially if it is accompanied by any rites or ceremonies which might impress a morbid imagination. I'm not going to mince matters—if you don't give this up you'll lose your reason."
"What is it you want me to do?"
"Do not be so absurdly sensitive about the fact that you have married a negress. Be a man and not a baby. Go and live in some village and mix with your fellow-men. No novelty lasts more than three months. Before the end of that time your wife will excite no attention at all—the position will be accepted. And if you can't find any better religion than the dismal rubbish that is poisoning your mind at present, then have none at all. It will be better for you."
"It is impossible to take your advice," he said stolidly.
"Why?"
"Because Mala and I are as we were made. We won't argue it."
"Please yourself. I've done my duty. Good-bye, Mr. Tarn."
He told me that he was coming with me to the road. The very thin skin of turf on the hard rock of the crest of the hill would be so greasy that the wheels of my car would go round ineffectively and refuse to bite without his weight on the back axle. At the rutty descent on the other side he would get off and walk by the car to lend a hand if the wheels sank too deep in the mud there. His predictions happened exactly, and I was very glad of his help. At the road he left me; up on the hill his dog guarded the tarpaulin and waited for his return.
Certainly, in some simple practical matters the man was still showing himself sane and shrewd enough.
I dined that night with a bachelor friend in Helmstone who has a good reference library and a vast fund of curious information. He told me to what Power the smell of burning juniper was supposed to be agreeable. He also informed me that Wilsing was the Herefordshire seat of the Earl of Deljeon.
"Poor beggar!" added my host.
"Deljeon?" I asked. "Why?"
"Oh, well—he's in an asylum, you know. And likely to stop there, so they say."
III
I happened in the course of the next week to hear of Tarn from another source.
Tarn had told me that his next neighbour was the farmer at Sandene, three miles away, and that they had had no dealings together. Now I knew little Perrot, the farmer at Sandene, very well. I had attended his robust and prolific wife on three natural occasions, I had seen the children through measles, I had done what I could for the chronic dyspepsia of his