The History of the Reformation of Religion in Scotland. John Armoy Knox

The History of the Reformation of Religion in Scotland - John Armoy Knox


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of your iniquity."

      When these servants of God thus behaved themselves, there arose a variance betwixt the Archbishop and the beasts that came from the Cardinal. The Archbishop said, "I think it better to spare these men, rather than to put them to death." Thereat the idiot Doctors, offended, said, "What will ye do, my Lord? Will ye condemn all that my Lord Cardinal and the other bishops and we have done? If so ye do, ye show yourself enemy to the Kirk and us, and so we will repute you, be ye assured." At these words the faithless man, effrayed,[28] adjudged the innocents to die, according to the desire of the wicked.

      The Friars are burned.

      The meek and gentle Jerome Russell comforted the other with many comfortable sentences, oft saying unto him, "Brother, fear not: more potent is He that is in us, than is he that is in the world. The pain that we shall suffer is short, and shall be light; but our joy and consolation shall never end. Therefore, let us contend to enter in unto our Master and Saviour, by the strait way which He has trod before us. Death cannot destroy us; for it is destroyed already by Him for whose sake we suffer." With these and the like comfortable sentences, they passed to the place of execution, and constantly triumphed over death and Satan, even in the midst of the flaming fire.

      The Bigotry of James V.

      Thus did these cruel beasts intend nothing but murder in all quarters of this realm. For so far had that blinded and most vicious man, the Prince—most vicious, we call him, for he neither spared man's wife nor maiden, no more after his marriage than he did before—so far, we say, had he given himself to obey the tyranny of those bloody beasts that he had made a solemn vow, that none should be spared that was suspected of heresy, yea, although it were his own son. He lacked not flatterers enough to press and push him forward in his fury. Many of his minions were pensioners to priests; and among them, Oliver Sinclair, still surviving and an enemy to God, was the principal.

      God speaks to the King.

      Yet did not God cease to give to that blinded Prince documents[29] that some sudden plague was to fall upon him, if he did not repent his wicked life; and that his own mouth did confess. For, after Sir James Hamilton was beheaded, justly or unjustly we dispute not, this vision came unto him, as he himself did declare to his familiars. The said Sir James appeared unto him, having in his hands a drawn sword. With this he struck both arms from the King, saying to him, "Take that, until thou receivest a final payment for all thy impiety." He showed this vision, with sorrowful countenance, on the morrow; and shortly thereafter his two sons died, both within the space of twenty-four hours; some say, within the space of six hours. In his own presence, George Steel, his greatest flatterer, and the greatest enemy to God that was in his Court, dropped off his horse, and died without word, on the same day that, in open audience of many, the said George had refused his portion of Christ's kingdom, if the prayers of the Virgin Mary should not bring him there.

      Men of good credit can yet report a terrible vision the said Prince saw, when lying in Linlithgow, on the night that Thomas Scott, Justice Clerk, died in Edinburgh. Affrighted at midnight, or after, he cried for torches, and raised all that lay in the Palace. He told that Thomas Scott was dead; for he had been at him with a company of devils, and had said unto him these words, "O woe to the day that ever I knew thee or thy service; for, for serving thee against God, against His servants, and against justice, I am adjudged to endless torment." Of the terrible utterances of the said Thomas Scott before his death, men of all estates heard, and some that yet live can witness. His words were ever, "Justo Dei judicio condemnatus sum"; that is, I am condemned by God's just judgment. He was most oppressed for the delation and false accusation of such as professed Christ's Evangel, as Master Thomas Marjoribanks and Master Hew Rigg, then advocates, did confess to Mr. Henry Balnaves. These came to him from the said Thomas Scott, as he and Mr. Thomas Bellenden were sitting in St. Giles's Kirk, and in the name of the said Thomas asked his forgiveness.

      George Buchanan: his Arrest and Escape.

      None of these terrible forewarnings could either change or mollify the heart of the indurate, lecherous, and avaricious tyrant: still did he proceed from impiety to impiety. In the midst of these admonitions he caused hands to be put on that notable man, Master George Buchanan to whom, for his singular erudition and honest behaviour was committed the charge of instructing some of his bastard children. But, by the merciful providence of God, Master George escaped the rage of those that sought his blood, albeit with great difficulty, and he remains alive to this day, in the year of God 1566, to the glory of God, to the great honour of his nation, and unto the comfort of those that delight in letters and virtue. That singular work of David's Psalms in Latin metre and poesy, besides many others, can witness the rare grace of God given to the man whom that tyrant, by instigation of the Grey Friars and of his other flatterers, would altogether have devoured, if God had not provided to his servant remedy by escape.

      This cruelty and persecution notwithstanding, these monsters and hypocrites the Grey Friars, day by day, came further into contempt; for not only did the learned espy their abominable hypocrisy, but men, in whom no such grace or gifts were thought to have been, began plainly to paint the same forth to the people. …

      When God had given unto that indurate Prince sufficient documents that his rebellion against His blessed Evangel should not prosperously succeed, He raised war against him, as He did against obstinate Saul, and in this he miserably perished, as we shall hear.

      The broken Tryst.

      The occasion of the war was this. Harry the Eighth, King of England, had a great desire to have spoken with our King; and with that object he travailed long until he got a full promise made to his ambassador, Lord William Howard. The place of meeting was to be at York; and the King of England kept the appointment with such solemnity and preparation as never, for such a purpose, had been seen in England before. There was great bruit[30] of that journey, and some preparation was made for it in Scotland: but in the end, by persuasion of the Cardinal Beaton and others of his faction, the journey was stayed, and the King's promise was falsified. Thereupon, sharp letters of reproach were sent unto the King, and also unto his Council. King Harry frustrated, returned to London; and, after declaring his indignation, began to fortify with men his frontiers fornent[31] Scotland. Sir Robert Bowes, the Earl of Angus, and his brother, Sir George Douglas, were sent to the Borders. Upon what other trifling questions, as, for example, the Debateable Land and such like, the war broke out, we omit to write. The principal occasion was the falsifying of the promise. Our King, perceiving that the war would rise, asked the prelates and kirkmen what support they would make to the sustaining of the same; for rather he would yet satisfy the desire of his uncle than would he hazard war, when he saw that his forces were not able to resist. The kirkmen promised mountains of gold, as Satan their father did to Christ Jesus if He would worship him. They would have gone to hell, rather than that he should have met with King Harry: for then, thought they, farewell our kingdom; and, thought the Cardinal, farewell his credit and glory in France. In the end, they promised fifty thousand crowns a year, to be well paid, so long as the wars lasted; and further, that their servants, and others that appertained unto them and were exempt from common service, should not the less serve in time of necessity.

      War with England: 1542. Halden Rig.

      These vain promises lifted up in pride the heart of the unhappy king: and so began the war. The realm was quartered, and men were laid in Jedburgh and Kelso. All men, fools we mean, bragged of victory; and in very deed the beginning gave us a fair show. For at the first warden raid, which was made on St. Bartholomew's Day, in the year of God 1542, the Warden, Sir Robert Bowes, his brother Richard Bowes, Captain of Norham, Sir William Mowbray, knight, a bastard son of the Earl of Angus, and James Douglas of Parkhead, then rebels, with a great number of borderers, soldiers, and gentlemen, were taken. The Raid was termed Halden Rig. The Earl of Angus, and Sir George his brother, did narrowly escape. Our papists and priests, proud of this victory, encouraged the King. There was nothing heard but, "All is ours. They are but heretics. If we be a thousand and they ten thousand, they dare not fight. France shall enter the one part, and we the other, and so shall England be conquered within a year." If any man was seen to smile at such vanity, he was no more than a traitor and a heretic. And yet, by these means, men had greater liberty than they had before, as concerning their conscience; for then ceased the persecution.

      Fala


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