The Old Masters and Their Pictures, For the Use of Schools and Learners in Art. Sarah Tytler
of his pictures.
Andrea Mantegna's early study of antique sculpture moulded his whole life's work. He took great delight in modelling, in perspective, of which he made himself a master, and in chiaroscuro, or light and shade. Had his powers of invention and grace not kept pace with his skill, he would have been a stiff and formal worker; as it was, he carried the austerity of sculpture into painting, and his greatest work, the 'Triumph of Julius Cæsar,' would have been better suited for the chiselled frieze of a temple than it is for the painted frieze of the hall of a palace. Yet he was a great leader and teacher in art, and the true proportions of his drawing are grand, if his colouring is harsh. I am happy to say that Mantegna's 'Triumph of Julius Cæsar' is in England at Hampton Court, having been bought from the Duke of Mantua by Charles I. These cartoons, nine in number, are sketches in water-colour or distemper on paper fixed on cloth. They are faded and dilapidated, as they well may be, considering the slightness of the materials and their age, about four hundred years. At the same time, they are, after the cartoons of Raphael (which formed part of the same art collection of Charles I.), perhaps the most valuable and interesting relic of art in England.
The series of the 'Triumph' contain the different parts, originally separated by pillars, of a long and splendid procession. There are trumpeters and standard bearers, the statues of the gods borne aloft, battering-rams and heaps of glittering armour, trophies of conquest in huge vases filled with coin, garlanded oxen, and elephants. The second last of the series, presents the ranks of captives forming part of the show, rebellious men, submissive women, and unconscious children—a moving picture. In the last of the series comes the great conqueror in his chariot, a youth in the crowd following him, carrying his banner, on which is inscribed Cæsar's notable despatch, 'Veni, vidi, vici;' 'I came, I saw, I conquered.'
Another of Mantegna's best pictures is in distemper—in which, and on fresco, Mantegna chiefly painted—and is in the Louvre, Paris. It is the Madonna of Victory, so called from its being painted to commemorate the deliverance of Italy from the French army under Charles VIII., a name which has acquired a sardonic meaning from the ultimate destination of the picture. This picture—which represents the Virgin and Child on a throne, in an arbour of fruit and flowers, between the archangels, Michael and St. Maurice, in complete armour, with the patron saints of Mantua and the infant St. John in the front, and the Marquis Ludovico of Mantua and his wife, Isabella D'Este, kneeling to return thanks—was painted by Mantegna at the age of seventy years; and, as if the art of the man had mellowed with time, it is the softest and tenderest of his pictures in execution. A beautiful Madonna of Mantegna's, still later in time, is in the National Gallery.
When Mantegna was sixty years old he took up the art of engraving, and prosecuted it with zeal and success, being one of the earliest painters who engraved his own pictures, and this accomplishment spread them abroad a hundredfold.
Domenico Ghirlandajo was properly Domenico Bicordi, but inherited from his father, a goldsmith in Florence, 3 the by-name of Ghirlandajo or Garland-maker—a distinctive appellation said to have been acquired by the elder man from his skill in making silver garlands for the heads of Florentine women and children. Domenico Ghirlandajo worked at his father's craft till he was twenty-four years of age, when, having in the mean time evinced great cleverness in taking the likenesses of the frequenters of Ghirlandajo the elder's shop, the future painter abandoned the goldsmith's trade for art pure and simple. He soon vindicated the wisdom of the step which he had taken by giving proofs of something of the strength of Masaccio, united with a reflection of the feeling of Fra Angelico.
Ghirlandajo was summoned soon to Rome to paint in the Sistine Chapel, afterwards to be so glorious; but his greatest works were done in the prime of his manhood, in his native city, Florence, where he was chosen as the teacher of Michael Angelo, who was apprenticed to Ghirlandajo for three years.
While still in the flower of his age and crowned with golden opinions, being, it is said with effusion, 'the delight of his city,' Ghirlandajo died after a short illness, in Ghirlandajo's time Florence had reached her meridian, and her citizens outvied each other in the magnificence of their gifts to their fair mother city. Ghirlandajo was fitted to be their painter; himself a generous-spirited artist, in the exuberance of life and power, he wished that his fellow-citizens would give him all the walls of the city to cover with frescoes. He was content with the specified sum for his painting, desiring more the approbation of his employers than additional crowns. His genius lying largely in the direction of portrait painting, he introduced frequently the portraits of contemporaries, causing them to figure as spectators of his sacred scenes. One of these contemporaries thus presented, was Amerigo Vespucci, who was to give his name to a continent. Another was a Florentine beauty, a woman of rank, Ginevra de Benci.
Ghirlandajo was lavish in his employment of rich Florentine costumes and architecture. He even made the legends of the saints and the histories of the Bible appear as if they had happened under the shadow of Brunelleschi's duomo and Giotto's campanile, and within sound of the flow of the Arno. In the peculiar colouring used in fresco painting Ghirlandajo excelled.
He painted a chapel for a Florentine citizen, Francesco Sasetti, in the church of the Trinità, Florence, with scenes from the life of St. Francis. Of these, the death of St. Francis, surrounded by the sorrowing monks of his order, with the figures of Francesco Sasetti and his wife, Madonna Nera, on one side of the picture, is considered the best. As a curious illustration of the modernizing practice of Ghirlandajo, he has painted an old priest at the foot of the bier, chanting the litanies for the dying, with spectacles on his nose, the earliest known representation of these useful instruments.
Ghirlandajo painted during four years the choir of the church of Santa Maria Novella, Florence, for one of the great Florentine benefactors, Giovanni Tornabuone, and there are to be seen some of Ghirlandajo's finest frescoes from the history of John the Baptist and the Virgin.
A Madonna and Child with angels in the National Gallery is attributed to Ghirlandajo.
Francesco Francia, or Il Francia, was born at Bologna, and was the son of a carpenter, whose surname was Raibaloni, but Francesco assumed the name of his master, a goldsmith, and worked himself at a goldsmith's trade till he was forty years of age. Indeed he may be said never to have relinquished his connection with the trade, and certainly he was no more ashamed of it than of his calling as a painter, for he signed himself indiscriminately 'goldsmith' and 'painter,' and sometimes whimsically put 'goldsmith' to his paintings and 'painter' to his jewellery. He was a famous designer of dies for coins and medals, and it is quite probable, as a countryman of his own has sought to prove, that he was the celebrated type-cutter, known as 'Francesco da Bologna.' But it is with Francesco 'pictor' that we have to do.
Though he only began to prosecute the painter's art in middle age, he rose with remarkable rapidity to eminence, was the great painter of Lombardy in his day, rivalling Squarcione, Mantegna's teacher in his school, which numbered two hundred scholars, and becoming the founder of the early Bolognese school of painters.
Francia is said to have been very handsome in person, with a kindly disposition and an agreeable manner. He was on terms of cordial friendship with Raphael, then in his youth, and thirty years Il Francia's junior. Il Francia addressed an enthusiastic sonnet to Raphael, and there is extant a letter of Raphael's to Il Francia, excusing himself for not sending his friend Raphael's portrait, and making an exchange of sketches, that of his 'Nativity' for the drawing of Il Francia's 'Judith;' while it was to Il Francia's care that Raphael committed his picture of St. Cecilia, when it was first sent to Bologna. These relations between the men and their characters throw discredit on the tradition that Il Francia died from jealous grief caused by the sight of Raphael's 'St. Cecilia.' As Il Francia was seventy years of age at the time of his death, one may well attribute it to physical causes. Il Francia had at least one son, and another kinsman, painters, whose paintings were so good as to be occasionally confounded with those of Il Francia.
Il Francia is thought to have united, in his works, a certain calm sedateness and frank sincerity to the dreamy imaginativeness of some of his contemporaries. His finest works are considered to be the frescoes from the life of St. Cecilia in the church of St. Cecilia at Bologna.
Of