The Story of Baden-Powell 'The Wolf That Never Sleeps'. Harold Begbie
no doubt that had there been a greater recognition of the extreme value and importance of humour in the early ages of the world, our history books would record fewer blunders on the part of kings, counsellors, and princes, and the great churches would not have alienated the sympathy of so many goodly people at the most important moment in their existence—the beginning of their proselytism.
This erudite reflection is to prepare you for the introduction of my hero, Robert Stephenson Smyth Baden-Powell. I introduce him to you as a hero—and as a humourist. To me he appears the ideal English schoolboy, and the ideal British officer; but if I had blurted this out at the beginning of my story you might perhaps have flung the book into an ink-stained corner, thinking you were in for a dull lecture. It is the misfortune of goodness to be generally treated with superstitious awe, as though it were a visitant from heaven, instead of being part and parcel of our own composition. So I begin by assuring you that if ever there was a light-hearted, jovial creature it is my hero, and by promising you that he shall not bore you with moral disquisitions, nor shock your natural and untainted mind with impossible precepts.
He is a hero in the best sense of the word, living cleanly, despising viciousness equally with effeminacy, and striving after the development of his talents, just as a wise painter labours at the perfecting of his picture. Permit me here to quote the words of a sagacious Florentine gentleman named Guicciardini: "Men," says he, "are all by nature more inclined to do good than ill; nor is there anybody who, where he is not by some strong consideration pulled the other way, would not more willingly do good than ill."
Goodness, then, is a part of our being; therefore when you are behaving yourself like a true man, do not flatter yourself that you are doing any superhuman feat. And do not, as some do, have a sort of stupid contempt for people who respect truth, honesty, and purity, people who work hard at school, never insult their masters, and try to get on in the world without soiling their fingers and draggling their skirts in the mire. But see you cultivate humour as you go along. Without that there is danger in the other.
It is useful to reflect that no man without the moral idea ever wrought our country lasting service or won himself a place in the hearts of mankind. On the other hand, most of the men whose names are associated in your mind with courage and heroism are those who keenly appreciated the value of Conduct, and strove valiantly to keep themselves above the demoralising and vulgarising influences of the world.
Baden-Powell, then, is a hero, but no prodigy. He is a hero, and human. A ripple of laughter runs through his life, the fresh wind blows about him as he comes smiling before our eyes; and if he be too full of fun and good spirits to play the part of King Arthur in your imagination, be sure that no knight of old was ever more chivalrous towards women, more tender to children, and more resolved upon walking cleanly through our difficult world.
Ask those who know him best what manner of man he is, and the immediate answer, made with merry eyes and a deep chuckle, is this: "He's the funniest beggar on earth." And then when you have listened to many stories of B.-P.'s pranks, your informant will grow suddenly serious and tell you what a "straight" fellow he is, what a loyal friend, what an enthusiastic soldier. But it is ever his fun first.
One word more. Against such a work as this it is sometimes urged that there is a certain indelicacy in revealing the virtues of a living man to whomsoever has a shilling in his pocket to purchase a book. My answer to such a charge may be given in a few lines. In writing about Baden-Powell your humble servant has hardly considered the feelings of Baden-Powell at all. B.-P. has outlived a goodly number of absurd newspaper biographies, and he will survive this. Of you, and you alone, most honoured sir, has the present historian thought, and so long as you are pleased, it matters little to him if the hypersensitive lift up lean hands, turn pale eyes to Heaven, and squeak "Indecent!" till they are hoarse. And now, with as little moralising as possible, and no more cautions, let us get along with our story.
CHAPTER IIToC
THE FAMILY
Baden-Powell had certain advantages in birth. We will not violently uproot the family tree, nor will we go trudging over the broad acres of early progenitors. I refer to the fact that his father was a clergyman. To be a parson's son is the natural beginning of an adventurous career; and, if we owe no greater debt to the Church of our fathers, there is always this argument in favour of the Establishment, that most of the men who have done something for our Empire have first opened eyes on this planet in some sleepy old rectory where roses bloom and rooks are blown about the sky.
From a Painting by Hartmann.
Professor Baden Powell.ToList
Mr. Baden-Powell, the father of our hero, was a man of great powers. He was a renowned professor at Oxford, celebrated for his attainments in theology and in physical science. But the peace-loving man of letters died ere his boys had grown to youth, and, alas, the memory of him is blurred and indistinct in their minds. They remember a quiet, soft-voiced, tender-hearted man who was tall and of goodly frame, yet had the scholar's air, about whose knees they would cluster and hear enchanting tales, the plots of which have long since got tangled in the red tape of life. He had, what all fathers should surely have, a great love of natural history, and on his country walks would beguile his boys with talk of animals, birds, and flowers, implanting in their minds a love of the open and a study of field geology which has since stood them in excellent stead. I like to picture this learned professor, who was attacked by the narrow-minded Hebraists of his day for showing, as one obituary notice remarked, that the progress of modern scientific discovery, although necessitating modifications in many of the still prevailing ideas with which the Christian religion became encrusted in the times of ignorance and superstition, is in no way incompatible with a sincere and practical acceptance of its great and fundamental truths—I like, I say, to picture this Oxford professor on one of his walks bending over pebbles, birds' eggs, and plants, with a troop of bright-eyed boys at his side. One begins to think of the scent of the hedgerow, the shimmering gossamer on the sweet meadows, the song of the invisible lark, the goodly savour of the rich earth, and then to the mind's eye, in the midst of it all, there springs the picture of the genial parson, tall and spare, surrounded by his olive-branches, and perhaps with our hero, as one of the late shoots, riding triumphant on his shoulder. It was his habit, too, when composing profound papers to read before the Royal Society, to let his children amuse themselves in his book-lined study, and who cannot see the beaming face turned often from the written sheets to look lovingly on his happy children? But, as I say, the memory of this lovable man is blurred for his children, and the clearest of their early memories are associated with their mother, into whose hands their training came while our hero was still in frocks.
From a Painting by Hartmann.
Mrs. Baden-Powell.ToList
Mrs. Baden-Powell's maiden name was Henrietta Grace Smyth. Her father was a sturdy seaman, Admiral W.H. Smyth, K.S.F., and fortunately for her children she was trained in a school where neither Murdstone rigour nor sentimental coddling was regarded as an essential. She was the kind of mother that rears brave men and true. For discipline she relied solely on her children's sense of honour, and for the maintenance of her influence on their character she was content to trust to a never-wavering interest in all their sports, occupations, and hobbies. Her children were encouraged to bear pain manfully, but they were not taught to crush their finer feelings. A simple form of religion was inculcated, while the boys' natural love for humour was encouraged and developed. In a word, the children were allowed to grow up naturally, and