The China of Chiang K'ai-Shek: A Political Study. Paul Myron Anthony Linebarger
of classes in society based on the ideal of scholarship and public administration, rather than on ideals of valor, piety or acquisitiveness. By setting the requirements of the examinations, and through concealed but sharp discouragement of heterodoxy or wilful originality, the governing mechanism made of itself a vast machine of scholars which—because its authority rested in tradition, in language, in social usages—was able to ride out domestic revolution and foreign invasion, and was in a position to ensure its own perpetuation despite political or military interruption.
The traditions of scholastic bureaucracy working in a pluralistic society have left the Chinese people largely independent of the routine functioning of government. The Western state becomes the articulation of society. The government of old China was pseudomorphic as a state, having only some of the functions of the Western state, and its governing power was the residual capacity of an organization devoted to the ends of ceremony, exemplarization, education and the cultivation of personality. Administration was confined chiefly to revenue collection, flood control and defense. In the West, the most important purposes of society are framed in law after discussion, and are executed as policy; in China these purposes, defined by the Confucian ideology, were known throughout the society, with scholar-officials as their expositors. Fulfillment was by no means a prerogative of government alone. By contrast with the Confucian standards, the Western states, whether democracies or not, are capricious, despotic and nonmoral; by Western standards, Chinese society was unresponsive, sanctimonious and amorphous.
This political excellence and stability was accompanied by economic phenomena which are, by modern standards, less desirable. Overcrowding and a slow rate of progress have been fairly constant features of Chinese society since the Han. Owen Lattimore has recently appraised the economics behind the dynastic cycle in China.[1] Each community in old China was cell-like, largely autonomous and autarkic. Hence, the increase of wealth was sought within the cell, and not within a larger framework of economic advance—such as commerce or invention would provide—and the economically predominant class (the landowners) possessed a vested interest in overpopulation (which cheapened agricultural labor and maintained a high, even urgent, demand for food products). Equilibrium was reached, and a cycle of diminishing returns initiated, when population began to outrun the land's subsistence maximum. This drop in returns, in the face of continued population rise, led to peasant rebellion, distributism and a reinauguration of the same type of state—made necessary by the monopoly of managerial expertness (essential to water conservancy, land wealth and the familiar intensive cultivation) in the ideographically literate class. Control of the richest water-conservancy region meant the hegemony of China.
The impact of Western imperialism has struck China in the past century, during the critical or revolutionary phase of this immemorial cycle. Chinese politics took the color of a back-country struggle. The centers of modern power were beyond Chinese administrative reach. The emergent Chinese state, deprived of its foci of power in the metropolises, was promised control thereof only when it had become an effective and complete state—a condition largely unobtainable without control of Shanghai, Tientsin, Hankow, and the British Crown Colony of Hong Kong.
In theory, the Chinese Republic was established January 1, 1912. In practice, the name Republic has masked a mêlée of governments and power-organizations, ranging from bandit gangs with pretentious political color to authentic regional governments administering large areas. This culminated in the National Government which, beginning as a conspiracy, becoming the leading regional government, is now in the position of de facto government for virtually all Free China, the Chinese dominions, and much of the occupied area. None of these governments has ever held an election based on wide suffrage; none has systematically subordinated policy to law; none has possessed a treasury, fleet or air force worthy of a second-class power, until the present war. Out of these unpromising materials the counter-attacking Chinese state has arisen; only by legal formula is it the same Republic as its predecessors; only by courtesy is this the Year XXX (1941) of the Republic.[2]
The governmental developments of the Republican era fall conveniently into four periods: the period of establishment, 1911–1916; the period of tuchünism, 1917–1926; the rule of the National Government, 1927–1936; the period of invasion, 1937 to the present. The turning points between these periods are, respectively, the fall of the Manchu Empire of China (1911), the death of the dictator-President Yüan Shih-k'ai (1916), the Great Revolution under Kuomintang-Communist leadership (culminating, 1927), and the Sian affair (December 1936) followed by full-scale invasion (July 1937).
The present governments of China are accordingly the successors of a wide variety of decaying imperial administration, experimental modernism and outright confusion. Any change in China had to be made at the expense of the haves—the Western powers and Japan. Japan, in seeking the control of China, is fighting China and the Western powers; China, in fighting back, must fight Japan, and behind Japan the whole structure of imperialism. Most Chinese have abandoned hope of surviving as a people without eventually triumphing as a state. In the past, they absorbed conquerors whose bases were transferred to China; today, they cannot accommodate invaders who come as transients from an overseas base. The Chinese war of resistance is a revolution. It is a continuation of the Nationalist revolution, begun against the Manchus, continued against the imperialist powers, and now directed against the Japanese and their Chinese associates. At the same time, this revolution struggles to incorporate in its dynamics the drive of an endemic peasant rebellion, Communist in its extreme phase. Nationalist in supreme emphasis, the revolution finds its highest expression in the articulation of an effective state—something not known in China for twenty-two centuries.
China at the Outbreak of War
Sun Yat-sen's legacy of doctrine included a program of revolution by three stages:
(1) the military conquest of power by the Kuomintang;
(2) the tutelary dictatorship of the Kuomintang while democracy was being instilled and adopted from the bottom up; and
(3) constitutionalism, requiring abdication of the Kuomintang in favor of a popularly elected government.[3]
Upon coming to power in Nanking, the National Government had begun promising a short period of tutelage and had made various gestures in favor of experimental popular government. A Provisional Constitution was adopted by a Kuo-min Hui-i (commonly termed, National People's Convention) in 1931, operating under complete government supervision; a transition instrument, self-acknowledged as such, it anticipated a Permanent Constitution upon the accomplishment of constitutional government in a majority of provinces (Articles 86, 87).[4] Although the Kuomintang has ruled parts of China for more than fifteen years, and is by profession the party of democracy, it has not yet relinquished power. The period of tutelage is still legally in force.
In the years immediately preceding the outbreak of war, this monopoly of governmental power by the Kuomintang was not only an important political irritant but also an obstacle to effective Chinese unity. Discontent was aggravated by inelasticity of the Party. Overweighted with petty bureaucracy, it offered too few up-channel opportunities for potential leaders. Since Nationalists were the Ins, Kuomintang membership carried privileges rather than obligations. Many distinguished and active citizens either refused to join, or let their purely nominal membership ride along. The Party was saved from complete decline because it included most of the government personnel, and new recruits to government service gave it some freshness, vigor and inward criticism.
The leading difficulty of both state-building and democratization had been overcome by the creation of a government which was well-designed, functioning de facto and able to meet most of the specialized problems of modern