A Book of Ghosts. S. (Sabine) Baring-Gould
coffin-load of coins to us, the waiters of the café."
"So you divided it amongst you."
"Pardon, monsieur; we did not. It is true that the money might legitimately be regarded as belonging to us. But then those defrauded, or most of them, had left long ago, and there were among us some who had not been in service in the café more than a year or eighteen months. We could not trace the old waiters. Some were dead, some had married and left this part of the country. We were not a corporation. So we held a meeting to discuss what was to be done with the money. We feared, moreover, that unless the spirit of Jean Bouchon were satisfied, he might continue revisiting the café and go on sweeping away the tips. It was of paramount importance to please Jean Bouchon, to lay out the money in such a manner as would commend itself to his feelings. One suggested one thing, one another. One proposed that the sum should be expended on masses for the repose of Jean's soul. But the head waiter objected to that. He said that he thought he knew the mind of Jean Bouchon, and that this would not commend itself to it. He said, did our head waiter, that he knew Jean Bouchon from head to heels. And he proposed that all the coins should be melted up, and that out of them should be cast a statue of Jean Bouchon in bronze, to be set up here in the café, as there were not enough coins to make one large enough to be erected in a Place. If monsieur will step with me he will see the statue; it is a superb work of art."
He led the way, and I followed.
In the midst of the café stood a pedestal, and on this basis a bronze figure about four feet high. It represented a man reeling backward, with a banner in his left hand, and the right raised towards his brow, as though he had been struck there by a bullet. A sabre, apparently fallen from his grasp, lay at his feet. I studied the face, and it most assuredly was utterly unlike Jean Bouchon with his puffy cheeks, mutton-chop whiskers, and broken nose, as I recalled him.
"But," said I, "the features do not—pardon me—at all resemble those of Jean Bouchon. This might be the young Augustus, or Napoleon I. The profile is quite Greek."
"It may be so," replied the waiter. "But we had no photograph to go by. We had to allow the artist to exercise his genius, and, above all, we had to gratify the spirit of Jean Bouchon."
"I see. But the attitude is inexact. Jean Bouchon fell down the steps headlong, and this represents a man staggering backwards."
"It would have been inartistic to have shown him precipitated forwards; besides, the spirit of Jean might not have liked it."
"Quite so. I understand. But the flag?"
"That was an idea of the artist. Jean could not be made holding a coffee-cup. You will see the whole makes a superb subject. Art has its exigencies. Monsieur will see underneath is an inscription on the pedestal."
I stooped, and with some astonishment read—
"JEAN BOUCHON
MORT SUR LE CHAMP DE GLOIRE
1870
DULCE ET DECORUM EST PRO PATRIA MORI."
"Why!" objected I, "he died from falling a cropper in the back passage, not on the field of glory."
"Monsieur! all Orléans is a field of glory. Under S. Aignan did we not repel Attila and his Huns in 451? Under Jeanne d'Arc did we not repulse the English—monsieur will excuse the allusion—in 1429. Did we not recapture Orléans from the Germans in November, 1870?"
"That is all very true," I broke in. "But Jean Bouchon neither fought against Attila nor with la Pucelle, nor against the Prussians. Then 'Dulce et decorum est pro patria mori' is rather strong, considering the facts."
"How? Does not monsieur see that the sentiment is patriotic and magnificent?"
"I admit that, but dispute the application."
"Then why apply it? The sentiment is all right."
"But by implication it refers to Jean Bouchon, who died, not for his country, but in a sordid coffee-house brawl. Then, again, the date is wrong. Jean Bouchon died in 1869, not in 1870."
"That is only out by a year."
"Yes, but with this mistake of a year, and with the quotation from Horace, and with the attitude given to the figure, anyone would suppose that Jean Bouchon had fallen in the retaking of Orléans from the Prussians."
"Ah! monsieur, who looks on a monument and expects to find thereon the literal truth relative to the deceased?"
"This is something of a sacrifice to truth," I demurred.
"Sacrifice is superb!" said the waiter. "There is nothing more noble, more heroic than sacrifice."
"But not the sacrifice of truth."
"Sacrifice is always sacrifice."
"Well," said I, unwilling further to dispute, "this is certainly a great creation out of nothing."
"Not out of nothing; out of the coppers that Jean Bouchon had filched from us, and which choked up his coffin."
"Jean Bouchon has been seen no more?"
"No, monsieur. And yet—yes, once, when the statue was unveiled. Our patron did that. The café was crowded. All our habitués were there. The patron made a magnificent oration; he drew a superb picture of the moral, intellectual, social, and political merits of Jean Bouchon. There was not a dry eye among the audience, and the speaker choked with emotion. Then, as we stood in a ring, not too near, we saw—I was there and I distinctly saw, so did the others—Jean Bouchon standing with his back to us, looking intently at the statue of himself. Monsieur, as he thus stood I could discern his black mutton-chop whiskers projecting upon each side of his head. Well, sir, not one word was spoken. A dead silence fell upon all. Our patron ceased to speak, and wiped his eyes and blew his nose. A sort of holy awe possessed us all. Then, after the lapse of some minutes, Jean Bouchon turned himself about, and we all saw his puffy pale cheeks, his thick sensual lips, his broken nose, his little pig's eyes. He was very unlike his idealised portrait in the statue; but what matters that? It gratified the deceased, and it injured no one. Well, monsieur, Jean Bouchon stood facing us, and he turned his head from one side to another, and gave us all what I may term a greasy smile. Then he lifted up his hands as though invoking a blessing on us all, and vanished. Since then he has not been seen."
POMPS AND VANITIES
Colonel Mountjoy had an appointment in India that kept him there permanently. Consequently he was constrained to send his two daughters to England when they were quite children. His wife had died of cholera at Madras. The girls were Letice and Betty. There was a year's difference in their ages, but they were extraordinarily alike, so much so that they might have been supposed to be twins.
Letice was given up to the charge of Miss Mountjoy, her father's sister, and Betty to that of Lady Lacy, her maternal aunt. Their father would have preferred that his daughters should have been together, but there were difficulties in the way; neither of the ladies was inclined to be burdened with both, and if both had been placed with one the other might have regarded and resented this as a slight.
As the children grew up their likeness in feature became more close, but they diverged exceedingly in expression. A sullenness, an unhappy look, a towering fire of resentment characterised that of Letice, whereas the face of Betty was open and gay.
This difference was due to the difference in their bringing up.
Lady Lacy, who had a small house in North Devon, was a kindly, intellectual, and broad-minded old lady, of sweet disposition but a decided will. She saw a good deal of society, and did her best to train Betty to be an educated and liberal-minded woman of culture and graceful manners. She did not send her to school, but had her taught at home; and on the excuse that her eyes were weak by artificial light she made the girl read to