The Legends of the Jews (Vol. 1-4). Louis Ginzberg Ginzberg
their work, and from their dizzy height they constantly shot arrows toward heaven, which, returning, were seen to be covered with blood. They were thus fortified in their delusion, and they cried, "We have slain all who are in heaven." Thereupon God turned to the seventy angels who encompass His throne, and He spake: "Go to, let us go down, and there confound their language, that they may not understand one another's speech." Thus it happened. Thenceforth none knew what the other spoke. One would ask for the mortar, and the other handed him a brick; in a rage, he would throw the brick at his partner and kill him. Many perished in this manner, and the rest were punished according to the nature of their rebellious conduct. Those who had spoken, "Let us ascend into the heavens, set up our idols, and pay worship unto them there," God transformed into apes and phantoms; those who had proposed to assault the heavens with their arms, God set against each other so that they fell in the combat; and those who had resolved to carry on a combat with God in heaven were scattered broadcast over the earth. As for the unfinished tower, a part sank into the earth, and another part was consumed by fire; only one-third of it remained standing. The place of the tower has never lost its peculiar quality. Whoever passes it forgets all he knows.
The punishment inflicted upon the sinful generation of the tower is comparatively lenient. On account of rapine the generation of the flood were utterly destroyed, while the generation of the tower were preserved in spite of their blasphemies and all their other acts offensive to God. The reason is that God sets a high value upon peace and harmony. Therefore the generation of the deluge, who gave themselves up to depredation, and bore hatred to one another, were extirpated, root and branch, while the generation of the Tower of Babel dwelling amicably together, and loving one another, were spared alive, at least a remnant of them.
Beside the chastisement of sin and sinners by the confounding of speech, another notable circumstance was connected with the descent of God upon earth—one of only ten such descents to occur between the creation of the world and the day of judgment. It was on this occasion that God and the seventy angels that surround His throne cast lots concerning the various nations. Each angel received a nation, and Israel fell to the lot of God. To every nation a peculiar language was assigned, Hebrew being reserved for Israel—the language made use of by God at the creation of the world.
V
ABRAHAM
THE WICKED GENERATIONS
Ten generations there were from Noah to Abraham, to show how great is the clemency of God, for all the generations provoked His wrath, until Abraham our father came and received the reward of all of them. For the sake of Abraham God had shown himself long-suffering and patient during the lives of these ten generations. Yea, more, the world itself had been created for the sake of his merits. His advent had been made manifest to his ancestor Reu, who uttered the following prophecy at the birth of his son Serug: "From this child he shall be born in the fourth generation that shall set his dwelling over the highest, and he shall be called perfect and spotless, and shall be the father of nations, and his covenant shall not be dissolved, and his seed shall be multiplied forever."
It was, indeed, high time that the "friend of God" should make his appearance upon earth. The descendants of Noah were sinking from depravity to lower and lower depths of depravity. They were beginning to quarrel and slay, eat blood, build fortified cities and walls and towers, and set one man over the whole nation as king, and wage wars, people against people, and nations against nations, and cities against cities, and do all manner of evil, and acquire weapons, and teach warfare unto their children. And they began also to take captives and sell them as slaves. And they made unto themselves molten images, which they worshipped, each one the idol he had molten for himself, for the evil spirits under their leader Mastema led them astray into sin and uncleanness. For this reason Reu called his son Serug, because all mankind had turned aside unto sin and transgression. When he grew to manhood, the name was seen to have been chosen fittingly, for he, too, worshipped idols, and when he himself had a son, Nahor by name, he taught him the arts of the Chaldees, how to be a soothsayer and practice magic according to signs in the heavens. When, in time, a son was born to Nahor, Mastema sent ravens and other birds to despoil the earth and rob men of the proceeds of their work. As soon as they had dropped the seed in the furrows, and before they could cover it over with earth, the birds picked it up from the surface of the ground, and Nahor called his son Terah, because the ravens and the other birds plagued men, devoured their seed, and reduced them to destitution.
THE BIRTH OF ABRAHAM
Terah married Emtelai, the daughter of Karnabo, and the offspring of their union was Abraham. His birth had been read in the stars by Nimrod, for this impious king was a cunning astrologer, and it was manifest to him that a man would be born in his day who would rise up against him and triumphantly give the lie to his religion. In his terror at the fate foretold him in the stars, he sent for his princes and governors, and asked them to advise him in the matter. They answered, and said: "Our unanimous advice is that thou shouldst build a great house, station a guard at the entrance thereof, and make known in the whole of thy realm that all pregnant women shall repair thither together with their midwives, who are to remain with them when they are delivered. When the days of a woman to be delivered are fulfilled, and the child is born, it shall be the duty of the midwife to kill it, if it be a boy. But if the child be a girl, it shall be kept alive, and the mother shall receive gifts and costly garments, and a herald shall proclaim, 'Thus is done unto the woman who bears a daughter!'"
The king was pleased with this counsel, and he had a proclamation published throughout his whole kingdom, summoning all the architects to build a great house for him, sixty ells high and eighty wide. After it was completed, he issued a second proclamation, summoning all pregnant women thither, and there they were to remain until their confinement. Officers were appointed to take the women to the house, and guards were stationed in it and about it, to prevent the women from escaping thence. He furthermore sent midwives to the house, and commanded them to slay the men children at their mothers' breasts. But if a woman bore a girl, she was to be arrayed in byssus, silk, and embroidered garments, and led forth from the house of detention amid great honors. No less than seventy thousand children were slaughtered thus. Then the angels appeared before God, and spoke, "Seest Thou not what he doth, yon sinner and blasphemer, Nimrod son of Canaarl, who slays so many innocent babes that have done no harm?" God answered, and said: "Ye holy angels, I know it and I see it, for I neither slumber nor sleep. I behold and I know the secret things and the things that are revealed, and ye shall witness what I will do unto this sinner and blasphemer, for I will turn My hand against him to chastise him."
It was about this time that Terah espoused the mother of Abraham, and she was with child. When her body grew large at the end of three months of pregnancy, and her countenance became pale, Terah said unto her, "What ails thee, my wife, that thy countenance is so pale and thy body so swollen?" She answered, and said, "Every year I suffer with this malady." But Terah would not be put off thus. He insisted: "Show me thy body. It seems to me thou art big with child. If that be so, it behooves us not to violate the command of our god Nimrod." When he passed his hand over her body, there happened a miracle. The child rose until it lay beneath her breasts, and Terah could feel nothing with his hands. He said to his wife, "Thou didst speak truly," and naught became visible until the day of her delivery.
When her time approached, she left the city in great terror and wandered toward the desert, walking along the edge of a valley, until she happened across a cave. She entered this refuge, and on the next day she was seized with throes, and she gave birth to a son. The whole cave was filled with the light of the child's countenance as with the splendor of the sun, and the mother rejoiced exceedingly. The babe she bore was our father Abraham.
His mother lamented, and said to her son: "Alas that I bore thee at a time when Nimrod is king. For thy sake seventy thousand men children were slaughtered, and I am seized with terror on account of thee, that he hear of thy existence, and slay thee. Better thou shouldst perish here in this cave than my eye should behold thee dead at my breast." She