The Legends of the Jews (Vol. 1-4). Louis Ginzberg Ginzberg
worshippers among the inhabitants. God said: "If I destroy them by day, the moon worshippers will say, Were the moon here, she would prove herself our savior; and if I destroy them by night, the sun worshippers will say, Were the sun here, he would prove himself our savior. I will therefore let their chastisement overtake them on the sixteenth day of Nisan at an hour at which the moon and the sun are both in the skies."
The sinful inhabitants of the cities of the plain not only lost their life in this world, but also their share in the future world. As for the cities themselves, however, they will be restored in the Messianic time.
The destruction of Sodom happened at the time at which Abraham was performing his morning devotions, and for his sake it was established as the proper hour for the morning prayer unto all times. When he turned his eyes toward Sodom and beheld the rising smoke, he prayed for the deliverance of Lot, and God granted his petition—the fourth time that Lot became deeply indebted to Abraham. Abraham had taken him with him to Palestine, he had made him rich in flocks, herds, and tents, he had rescued him from captivity, and by his prayer he saved him from the destruction of Sodom. The descendants of Lot, the Ammonites and the Moabites, instead of showing gratitude to the Israelites, the posterity of Abraham, committed four acts of hostility against them. They sought to compass the destruction of Israel by means of Balaam's curses, they waged open war against him at the time of Jephthah, and also at the time of Jehoshaphat, and finally they manifested their hatred against Israel at the destruction of the Temple. Hence it is that God appointed four prophets, Isaiah, Jeremiah, Ezekiel, and Zephaniah, to proclaim punishment unto the descendants of Lot, and four times their sin is recorded in Holy Writ.
Though Lot owed his deliverance to the petition of Abraham, yet it was at the same time his reward for not having betrayed Abraham in Egypt, when he pretended to be the brother of Sarah. But a greater reward still awaits him. The Messiah will be a descendant of his, for the Moabitess Ruth is the great-grandmother of David, and the Ammonitess Naamah is the mother of Rehoboam, and the Messiah is of the line of these two kings.
AMONG THE PHILISTINES
The destruction of Sodom induced Abraham to journey to Gerar. Accustomed to extend hospitality to travellers and wayfarers, he no longer felt comfortable in a district in which all traffic had ceased by reason of the ruined cities. There was another reason for Abraham's leaving his place; the people spoke too much about the ugly incident with Lot's daughters.
Arrived in the land of the Philistines, he again, as aforetime in Egypt, came to an understanding with Sarah, that she was to call herself his sister. When the report of her beauty reached the king, he ordered her to be brought before him, and he asked her who her companion was, and she told him that Abraham was her brother. Entranced by her beauty, Abimelech the king took Sarah to wife, and heaped marks of honor upon Abraham in accordance with the just claims of a brother of the queen. Toward evening, before retiring, while he was still seated upon his throne, Abimelech fell into a sleep, and he slept until the morning, and in the dream he dreamed he saw an angel of the Lord raising his sword to deal him a death blow. Sore frightened, he asked the cause, and the angel replied, and said: "Thou wilt die on account of the woman thou didst take into thy house this day, for she is the wife of Abraham, the man whom thou didst cite before thee. Return his wife unto him! But if thou restore her not, thou shalt surely die, thou and all that are thine."
In that night the voice of a great crying was heard in the whole land of the Philistines, for they saw the figure of a man walking about, with sword in hand, slaying all that came in his way. At the same time it happened that in men and beasts alike all the apertures of the body closed up, and the land was seized with indescribable excitement. In the morning, when the king awoke, in agony and terror, he called all his servants and told his dream in their ears. One of their number said: "O lord and king! Restore this woman unto the man, for he is her husband. It is but his way in a strange land to pretend that she is his sister. Thus did he with the king of Egypt, too, and God sent heavy afflictions upon Pharaoh when he took the woman unto himself. Consider, also, O lord and king, what hath befallen this night in the land; great pain, wailing, and confusion there was, and we know that it came upon us only because of this woman."
There were some among his servants who spake: "Be not afraid of dreams! What dreams make known to man is but falsehood." Then God appeared unto Abimelech again and commanded him to let Sarah go free, otherwise he would be a dead man. Abimelech replied: "Is this Thy way? Then, I ween, the generation of the flood and the generation of the confusion of tongues were innocent, too! The man himself did say unto me, She is my sister, and she, even she herself said, He is my brother, and all the people of their household said the same words." And God said unto him: "Yea, I know that thou hast not yet committed a trespass, for I withheld thee from sinning. Thou didst not know that Sarah was a man's wife. But is it becoming to question a stranger, no sooner does he set foot upon thy territory, about the woman accompanying him, whether she be his wife or his sister? Abraham, who is a prophet, knew beforehand the danger to himself if he revealed the whole truth. But, being a prophet, he also knows that thou didst not touch his wife, and he shall pray for thee, and thou shalt live."
The smoke was still rising from the ruins of Sodom, and Abimelech and his people, seeing it, feared that a like fate might overtake them. The king called Abraham and reproached him for having caused such great misfortune through his false statements concerning Sarah. Abraham excused his conduct by his apprehension that, the fear of God not being in the place, the inhabitants of the land slay him for his wife. Abraham went on and told the history of his whole life, and he said: "When I dwelt in the house of my father, the nations of the world sought to do me harm, but God proved Himself my Redeemer. When the nations of the world tried to lead me astray to idolatry, God revealed Himself to me, and He said, 'Get thee out of thy country, and from thy kindred, and from thy father's house.' And when the nations of the world were about to go astray, God sent two prophets, my kinsmen Shem and Eber, to admonish them."
Abimelech gave rich gifts to Abraham, wherein he acted otherwise than Pharaoh in similar circumstances. The Egyptian king gave gifts to Sarah, but Abimelech was God fearing, and desired that Abraham pray for him. To Sarah he gave a costly robe that covered her whole person, hiding her seductive charms from the view of beholders. At the same time it was a reproach to Abraham, that he had not fitted Sarah out with the splendor due to his wife.
Though Abimelech had done him great injury, Abraham not only granted him the forgiveness he craved, but also he prayed for him to God. Thus he is an exemplar unto all. "Man should be pliant as a reed, not hard like the cedar." He should be easily appeased, and slow to anger, and as soon as he who has sinned against him asks for pardon, he should forgive him with all his heart. Even if deep and serious injury has been done to him, he should not be vengeful, nor bear his brother a grudge in his heart.
Abraham prayed thus for Abimelech: "O Lord of the world! Thou hast created man that he may increase and propagate his kind. Grant that Abimelech and his house may multiply and increase!" God fulfilled Abraham's petition in behalf of Abimelech and his people, and it was the first time it happened in the history of mankind that God fulfilled the prayer of one human being for the benefit of another. Abimelech and his subjects were healed of all their diseases, and so efficacious was the prayer offered by Abraham that the wife of Abimelech, barren hitherto, bore a child.
THE BIRTH OF ISAAC
When the prayer of Abraham for Abimelech was heard, and the king of the Philistines recovered, the angels raised a loud cry, and spoke to God thus: "O Lord of the world! All these years hath Sarah been barren, as the wife of Abimelech was. Now Abraham prayed to Thee, and the wife of Abimelech hath been granted a child. It is just and fair that Sarah should be remembered and granted a child." These words of the angels, spoken on the New Year's Day, when the fortunes of men are determined in heaven for the whole year, bore a result. Barely seven months later, on the first day of the Passover, Isaac was born.
The birth of Isaac was a happy event, and not in the house of Abraham alone. The whole world rejoiced, for God remembered all barren women at the same time with Sarah. They all bore children. And all the blind were made to see, all the lame were made whole, the dumb were made to speak, and the mad were restored to reason. And