Indian Biography (Vol. 1&2). B. B. Thatcher
they had been under that of Powhatan himself. This is the more remarkable from the fact that Opitchipan, whose age and family at least entitled to some deference, retained the nominal authority of emperor so long as he lived. Beverley says, that Opechancanough was not esteemed by the Indians to be in any way related to Powhatan; and that they represented him as the prince of a foreign nation residing at a great distance somewhere in the Southwest. He might be an emigrant or an exile from the empire of Mexico, or from some of the tribes between that region and Virginia. The same historian describes him as a man of large stature, noble presence and extraordinary parts. Stith calls him a politic and haughty prince. Burk entitles him the Hannibal of Virginia.
He was perhaps the most inveterate and troublesome enemy which any of the American colonies have ever met with among his race. The general causes which made him so, independently of his inherent talents and principles, are to be looked for in the situation of the tribes under his command, and especially in the relations existing between them and the colonists. He saw, that either the white or the red man must sooner or later establish an exclusive superiority; and he very reasonably decided upon doing all in his own power to determine the issue in favor of his country and himself. But more particular provocations were not wanting. Even after the peace of 1636, great as the anxiety was for its preservation, "the subtle Indians," says Beverley, "resented the encroachments on them by Hervey's grants." A late historian expresses himself in warmer terms. It was not enough, he writes, that they had abandoned to their invaders the delightful regions on the sea-shore, where their fathers had been placed by the bounty of heaven—where their days had rolled on in an enchanting round of innocence and gayety—where they had possessed abundance without labor, and independence without government. The little that remained to them was attempted to be wrested from them by the insatiable avarice and rapacity of their enemies.[13]
Footnote
[1] Stith.
[2] Allusion seems to be made here to a custom which is sufficiently singular to deserve some description. Smith calls it a yearly sacrifice of children. A ceremony of the kind which was performed near Jamestown may best be described in his own words. "Fifteene of the properest young boyes betweene ten and fifteene yeeres of age, they paynted white. Hauing brought them forth, the people spent the forenoone in dauncing and singing about them with rattles. In the afternoone they put those children to the roote of a tree. By them all the men stood in a guard, each hauing a Bastinado in his hand, made of reeds bound together. This made a lane betweene them all along, through which there were appointed fiue young men to fetch these children. So euery one of the fiue went through the guard to fetch a childe, each after other by turnes, the guard firecely beating them with their Bastinadoes, and they patiently enduring and receiuing all, defending the children with their naked bodies from the vnmerciful blowes, that pay them soundly, tho' the children escape. All this while, the women weepe and cry out very passionately, prouiding mats, skinnes, mosse and dry wood, as things fitting their childrens' funerals. After the children were thus passed the guard, the guard tore down the trees, branches and boughs, with such violence that they rent the body, and made wreaths for their heads, or bedecked their hayre with the leaues. What els was done with the children was not seene, but they were all cast on a heape in a valley as dead, where they made a great feast for all the company. The Werowance being demanded the meaning of this sacrifice, answered that the children were not all dead, but that the Okee or Divill did sucke the bloode from their left breast, who chanced to be his by lot, till they were dead; but the rest were kept in the wildernesse by the young men till nine months were expired, during which time they must not converse with any, and of these were made their Priests and Coniurors." Master Pory says, in his Observations that the Accomacks were a civil and tractable people: "nor doe they vse that deuillish custome in making Black Boyes."
[3] Stith.
[4] Burk.
[5] Stith.
[6] Belknap's Am. Biog. p. 64, Vol. II.
[7] Purchas V. 1792.
[8] Stith.
[9] Ancient Records of Virginia.
[10] Beverly's History, p. 49.
[11] So write some historians, but as he is understood to have been younger than Powhatan, the estimate is possibly too large by ten or twenty ears. It is said that Berkeley had proposed taking him to England, as a living argument to counteract the representations made in that country as to the unhealthiness of the Virginian climate.
[12] Beverley.
[13] Burk, Vol. II.
CHAPTER V.
Biography of other Virginian chieftains—Opitchipan—Some particulars respecting Tomocomo—His visit to England, interview with Captain Smith, and return to America—Japazaws, chief sachem of the Patowomekes—His friendship for the English—Ill treatment which he received from them—Totopotomoi, successor of Opechancanough—His services—His death in 1656—Notices of several native chiefs of North Carolina—Granganimo, who dies in 1585—Menatenon, king of the Chowanocks—Ensenore, father of Granganimo; and Wingina, his brother—Plot of the latter against the Hatteras colony—His death—Comment on the Carolinian Biography.
The characters we have heretofore noticed are far the most prominent in the Indian history of Virginia. Indeed, they are almost the only ones which have been preserved with distinctness enough to excite much interest in them as individuals. Still, there are several which ought not to be wholly passed by; and the want of a vivid light and coloring in some of them, may perhaps be compensated, at least, by the appearance of milder qualities than are predominant in the portraitures we have hitherto sketched.
The extant information respecting certain members of the Powhatan family, whose history has not been concluded, may soon be detailed. Opitchipan is not mentioned subsequently to the great battle of Pamunkey, in 1625, when for the first time he appears to have placed himself at the head of his countrymen, in opposition to the English. As the name of Opechancanough is not even alluded to in the records of that period, it may be presumed he was accidentally absent. Generally, he seems to have been out of favor with his reigning brother, and to have contended against his influence, such as it was, in all his design hostile to the colony. Opitchipan disapproved of the great massacre of 1622; and early in the ensuing season we find him sending in Chanco, the Christian convert who disclosed the conspiracy in that case, with a message to Governor Wyatt, that if he would send ten or twelve men, he would give up all the English prisoners in his possession—(which, as we have seen, Opechancanough had refused to do.) He even promised to deliver up his implacable brother—if brother he was—bound hand and foot. "Captain Tucker," says Stith, "was accordingly sent upon this service, but without the desired success. However, Opitchipan sent back Mrs. Boyce, naked and unapparelled, in manner and fashion like one of their Indians." So insignificant, even with these savages, was the power of mere family rank, as opposed to the authority of reputation and talent.
One of the chief counselors and priests of Powhatan, and the husband of his daughter Matachanna, was Tomocomo, who went to England with Pocahontas, and returned with Captain Argall. Smith, who calls him Vttamatomakkin, says he was held by his countrymen to be "a very understanding fellow." The same inference might be made from the commission which Powhatan gave him, on the occasion just alluded to, to take the number of the people in England, and to bring him an exact and minute account of their strength and resources. Tomocomo set about that business with equal simplicity and zeal. Immediately on his arrival at Plymouth, he procured a long stick, whereupon to cut a notch with his knife for every man he should see. But he soon became weary of his task, and threw his stick away. When the emperor inquired, on his return, how many people there were, he could only compare them to the stars in the sky, the leaves on the trees, and the sands on the sea-shore.
Mr. Purchas, (compiler of the famous collection of voyages,) was informed by President Dale, with