A Hind Let Loose. Shields Alexander
hindered others also who were willing, and censured some that did it—and have voted for acceptation of that liberty, founded upon and given by virtue of that blasphemously arrogate and usurped power—and appeared before their courts to accept of it, and to be enacted and authorized their ministers—whereby they have become the ministers of men, and bound to be answerable to them as they will—and have preached for the lawfulness of paying that tribute, declared to be imposed for the bearing down of the true worship of God—and advised poor prisoners to subscribe that bond—which if it were universally subscribed—they should close that door, which the Lord hath made use of in all the churches of Europe, for casting off the yoke of the whore—and stop all regrets of men, when once brought under tyranny, to recover their liberty again.—They declare they neither can nor will hear them &c. nor any who encouraged and strengthened their hands, and pleaded for them, and trafficked for union with them. 7. That they are for a standing gospel ministry, rightly chosen and rightly ordained—and that none shall take upon them the preaching of the word &c. unless called and ordained thereunto—and whereas separation might be imputed to them, they resell both the malice, and the ignorance of that calumny—for if there be a separation, it must be where the change is; and that was not to be found in them, who were not separating from the communion of the true church, nor setting up a new ministry, but cleaving to the same ministers and ordinances, that formerly they followed, when others have fled to new ways, and a new authority, which is like the old piece in the new garment. 8. That they shall defend themselves in their civil, natural, and divine rights and liberties——and if any assault them, they shall look on it as a declaring a war, and take all advantages that one enemy does of another—but trouble and injure none but those that injure them.' This is the compend of that paper which the enemies seized and published, while it was only in a rude draught, and not polished, digested, nor consulted by the rest of the community: yet, whether or not it was for their advantage, so to blaze their own baseness in that paper truly represented, I leave it to the reader to judge: or, if they did not thereby proclaim their own tyranny, and the innocency and honesty of that people, whom thereby they were seeking to make odious; but in effect inviting all lovers of religion and liberty to sympathise with them, in their difficulties and distresses there discovered. However that poor party continued together in a posture of defence, without the concurrence or countenance of their convenanted brethren, who staid at home, and left both them to be murdered and their testimony to be trampled upon, until the 22d of July 1680. Upon the which day they were attacked at Airsmoss, by a strong party of about 120 horse well armed, while they were but 23 horse and 40 foot at most; and so fighting valiantly were at length routed, not without their adversaries testimony of their being resolute men: Several of Zion's precious mourners, and faithful witnesses of Christ were killed; and among the rest, that faithful minister of Christ, Mr. Richard Cameron, sealed and fulfilled his testimony with his blood. And with others, the valiant and much honoured gentleman, David Hackstoun of Rathillet, was after many received wounds apprehended, brought in to Edinburgh; and there, resolutely adhering to the testimony, and disowning the authority of king and council, and all their tyrannical judicatories, was cruelly murdered, but countenanced eminently of the Lord. Now remained Mr. Donald Cargill, deprived of his faithful colleague, destitute of his brethren's concurrence, but not of the Lord's counsel and conduct; by which he was prompted and helped to prosecute the testimony against the universal apostacy of the church and nation, tyranny of enemies, backsliding of friends, and all the wrongs done to his Master on all hands. And considering, in the zeal of God, and sense of his holy jealousy, provoked and threatening wrath against the land, for the sins especially of rulers, who had arrived to the height of heaven-daring insolence in all wickedness, in which they were still growing and going on without controul; that notwithstanding of all the testimonies given against them, by public preachings, protestations, and declarations, remonstrating their tyranny, and disowning their authority; yet not only did they still persist in their sins and scandals, to make the Lord's fierce anger break forth into a flame, but were owned also by professors, not only as magistrates, but as members of the christian and protestant church; and that, however both the defensive arms of men had been used against them, and the christian arms of prayer, and the ministerial weapon of preaching, yet that of ecclesiastical censure had not been authoritatively exerted against them: Therefore, that no weapon which Christ allows his servants under his standard to manage against his enemies, might be wanting, though he could not obtain the concurrence of his brethren to strengthen the solemnity and formality of the action, yet he did not judge that defect, in this broken case of the church, could disable his authority, nor demur the duty, but that he might and ought to proceed to excommunication. And accordingly in September 1680, at the Torwood, he excommunicated some of the most scandalous and principal promoters and abettors of this conspiracy against Christ, as formally as the present case could admit: After sermon upon Ezek. xxi. 25, 26, 27. 'And thou profane wicked prince of Israel, whose day is come,' &c. He had a short and pertinent discourse on the nature, the subject, the causes, and the ends of excommunication in general: And then declared, that he was not led out of any private spirit or passion to this action, but constrained by conscience of duty, and zeal to God to stigmatize with this brand, and wound with the sword of the Lord, these enemies of God that had so apostatized, rebelled against, mocked, despised, and defied our Lord, and to declare them as they are none of his, to be none of ours. 'The persons excommunicated; and the sentence against them was given forth as follows: 'I being a minister of Jesus Christ, and having authority and power from him, do, in his name, and by his Spirit, excommunicate, cast out of the true church, and deliver up to Satan, Charles the Second, king,' &c. The sentence was founded upon these grounds, declared in the pronunciation thereof, (1.) 'For his high mocking of God, in that after he had acknowledged his own sins, his father's sins, his mother's idolatry, yet he had gone on more avowedly in the same than all before him. (2.) For his great perjury in breaking and burning the covenant. (3.) For his rescinding all laws for establishing the reformation, and enacting laws contrary thereunto. (4.) For commanding of armies to destroy the Lord's people. (5.) For his being an enemy to true protestants, and helper of the papists, and hindering the execution of just laws against them. (6.) For his granting remissions and pardons for murderers, which is in the power of no king to do, being expressly contrary to the law of God. (7.) For his adulteries, and dissembling with God and man.' Next, by the same authority, and in the same name, he excommunicated James duke of York, 'for his idolatry, and setting it up in Scotland to dedefile the land, and enticing and encouraging others to do so:' Not mentioning any other sins but what he scandalously persisted in in Scotland, &c. With several other rotten malignant enemies, on whom the Lord hath ratified that sentence since very remarkably, whole sins and punishments both may be read more visible in the providences of the time, than I can record them. But about this time, when amidst all the abounding defections and divisions of that dark and dismal hour of temptation, some in zeal for the cause were endeavouring to keep up the testimony of the day, in an abstraction from complying ministers; others were left (in holy judgment, to be a stumbling-block to the generation hardening them in their defections, and to be a beacon to the most zealous to keep off from all unwarrantable excesses) to fall into fearful extravagancies, and delirious and damnable delusions, being overdriven with ignorant and blind zeal into untrodden paths, which led them into a labyrinth of darkness; when as they were stumbled at many ministers unfaithfulness, so through the deceit of Satan, and the hypocrisy of his instruments, they came to be offended at Mr. Cargil's faithfulness, who spared neither left hand declensions, nor right hand extremes, and left him and all the ministers; not only disowning all communion with those that were not of their way, but execrating and cursing them; and kept themselves in desert places from all company; where they persisted prodigiously in fastings and singing psalms, pretending to wonderful raptures and enthusiasms: and in fine, J. Gib, with four more of them came to that height of blasphemy, that they burnt the Bible and Confession of Faith. These were the 'sweet singers,' as they were called, led away into these delusions by that impostor and sorcerer, John Gib, who never encreased to such a number, as was then feared and reported, being within thirty, and most part women: all which for the most part have been through mercy reclaimed from that destructive way, which through grace the reproached remnant, adhering to the foresaid testimony, had always an abhorrence of. Wherefore that ignorant and impudent calumny, of their consortship with Gib's followers, is only the vent of viperous envy. For they were the first that discovered them, and whose pains the Lord blessed in reclaiming them, and were always so far from partaking with