Rubble and Roseleaves, and Things of That Kind. Frank Boreham
On the morning on which he brings the envelope, she invariably scampers along the hall in order personally to receive the letters; on the alternate mornings her father or her sister usually respond to his ring. He never sees her letters; but he knows, he knows! The envelopes chatter to him all the way down the street. Envelopes are great gossips. They talk to the sorter; they talk to the collector; they talk to the postman; they talk to the receiver; and they even go on talking—like the trio that set me scribbling—after they have been tossed disdainfully into the waste-paper basket.
The letter may be interesting in its way; but the envelope reveals the essential things. When a man writes to me, he does not tell me what kind of a man he is; but, recognizing that it is of the utmost importance to me that this information should be placed at my disposal, he is good enough to impart it on the envelope. He smothers the envelope with hieroglyphs and signs which are more revealing than a photograph. It frequently happens that my reply is determined more by these signs than by anything that he says in the letter. The letter is probably stiff, formal, lifeless—like a tailor's model. But the envelope reveals individuality, character, life! The envelope's the thing! You find all sorts of things in envelopes; you never find any mock modesty there. Envelopes are never shy; they never stand on ceremony; they wait for no introduction; they begin to talk as soon as they arrive. The envelope tells me, by means of its postmark, of the locality from which it has come and of the length of time that it has spent upon the road. Then, swiftly establishing itself on friendly terms, it becomes personal, communicative, confidential. It tells me that the writer of the letter that I am about to read is a tidy man or a slovenly man, as the case may be. Sometimes an envelope will tell me that it was addressed by a feverish, impulsive, excitable man; another will assure me, proudly, that it was sent to me by a leisurely, composed, methodical man. 'I come,' boasts one envelope, 'from a painstaking and accurate man who is scrupulously careful to cross every "t" and dot every "i."' 'And I,' murmurs the envelope lying against it, 'come from a man who doesn't care a rap whether the "i's" have dots, or, for that matter, whether the dots have "i's"!' Here is an envelope that tells me that it has been sent to me by a very dilatory man! The letter is dated March 2; the postmark is dated March 6; he was four days in posting it! This envelope contains a letter earnestly requesting me to oblige the writer by speaking at a meeting which he is organizing, and he is kind enough to speak of the great value which he attaches to my services. But the good man has not the heart to deceive me. So, lest I should take the contents of the letter seriously, he tells me that he has not even troubled to find out how I spell my name or what initials I am pleased to bear. I recognize, of course, that the information imparted by the envelope is not to be implicitly trusted. A notorious gossip must always be heard with the greatest caution. But most people with much experience of correspondence, before answering a letter, like to hear what the envelope has to say about it.
Nature, I notice, is very careful about the envelopes in which she sends us her letters. The architecture of an orange is a marvel of symmetry and compactness; but who has not admired the color and formation of the peel? Is there anything on earth more delicate and ingenious than the wrappings of a maize-cob? The husks and rinds and pods and shells that we toss upon the rubbish-heap are masterpieces of design and execution. As a small boy, I found among my treasures three things that filled me with ceaseless wonder and admiration—the skin of horse-chestnuts, the cocoons of my silkworms and the shells of the birds' eggs that I brought home from the lane. I knew little about Nature in those days; but I instinctively based my first impressions on the envelopes that she sent; and, judging her by that sure standard, I felt that she must be wonderfully wise and good and beautiful.
It is considered correct, I understand, to say that one should not judge by outward appearances; but how can you help it? Envelopes will talk! I can never forget a tremendous impression made upon my mind a few weeks after I went to live in London. I was barely seventeen. I was feeling horribly lonely, and, on all sorts of subjects, I was desperately groping my way. One wet night, in passing down the Strand, I saw hundreds of people crowding into Exeter Hall. Moved by a sudden impulse, I followed. The adventure promised a new experience, and I was specializing in novelties. Then came the impression! It was not created by the arguments of the speakers, for, as yet, not one of them had spoken. It was created by their personal appearance. The chair was occupied by Sir Stevenson Arthur Blackwood—'Beauty Blackwood,' as he was called—and addresses were delivered by the Revs. Newman Hall, Donald Fraser, Marcus Rainsford and Archibald G. Brown. I could imagine nothing more picturesque than those five knightly figures—tall, dignified and stately. The spectacle completely captivated me. I gazed spellbound. While the great audience sang the opening hymn, my eyes roved from one handsome form to another, bestowing upon each the silent homage of boyish hero-worship. This happened more than thirty years ago; yet I am confident that I could easily write out a full and accurate report of each of the speeches delivered that night. So favorably had the envelopes impressed my mind! And so effectively had they prepared me for the letters they contained!
In every department of life it is the envelope that becomes emphatic. In describing at night the people with whom we have met during the day, we refer to 'the lady in the fur coat,' 'the girl in the red hat,' and 'the man in the grey suit.' The lady, the girl and the man—these are letters. The fur coat, the red hat and the grey suit are merely envelopes. Yet we feel that to speak of 'a lady,' 'a girl' or 'a man' is, in effect, to say nothing. It conveys no concrete idea. It lacks vividness, force, reality. But 'a lady in a fur coat,' 'a girl in a red hat,' 'a man in a grey suit'—these are pictures! The envelope makes all the difference.
We often say by way of the envelope what we cannot say so well in the body of the letter. Charles Dickens knew that; so did John Bunyan; so did the Greatest Master of all.
Dickens knew it. Indeed, somebody has as good as said that Dickens is all envelopes; he gives us the barrister's wig in mistake for the barrister, the beadle's cocked hat in mistake for the beadle, and so on. But if it is true, on the one hand, that Dickens is too fond of envelopes, it must be confessed, on the other, that he knows how to use them. Who can forget the night when David Copperfield and Mr. Peggotty set out together on one of those dreadful journeys that stood connected with the loss of little Emily? Before starting, Mr. Peggotty entered Emily's room. 'Without appearing to notice what he was doing,' said David Copperfield, 'I saw how carefully he adjusted the little room and finally took out of a drawer one of her dresses, neatly folded, and placed it on a chair. He made no allusion to these clothes, neither did I. There they had been waiting for her, many and many a night, no doubt.' Mr. Peggotty could not express in so many words all that he felt; but Emily, if she came, would see the dress lying ready for her, and would understand that everything was to be just as it always was. She would see the envelope; and the envelope would say more than any letter could possibly do.
Bunyan knew it. The first thing that impressed the people of Vanity Fair, as they gazed upon Christian and Faithful, was that 'the pilgrims were clothed with such kind of raiment as was diverse from the raiment of any that traded in that fair.'
And Jesus knew it. The most searching and terrible of all His parables was the parable of the man who, seated at the king's feast, had not a wedding garment. And, even more notably, when the prodigal came home, the father knew of no words in which he could adequately welcome his son. But, if he could not write a satisfactory letter, he could at least express himself by means of the envelope! Away with the rags! On with the robes! Bring forth the best robe and put it on him, and put a ring on his hand and shoes on his feet!
And even when the Bible attempts to depict the felicities of the world to come, it does it, not in the phraseology that we employ in letters, but in the symbolism that we employ in the use of envelopes. It speaks of robes and palms and crowns, for it knows that the wise will understand.
II—'WHISTLING JIGS TO MILESTONES'
I
Blueberry Creek! Blueberry Creek! Where