Fifty-One Years of Victorian Life. Countess of Margaret Elizabeth Leigh Child-Villiers Jersey

Fifty-One Years of Victorian Life - Countess of Margaret Elizabeth Leigh Child-Villiers Jersey


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place with the marks of the wheels still plain on the rocky edge—and young as we were could quite realise what we had escaped. Both shooting lodges were situated in the midst of the lovely mountain scenery of North Argyllshire, possibly Kingairloch was the more beautiful of the two. One day from dawn to eve the mountains echoed and re-echoed with the plaintive bleating of flocks, and we were told that it was because the lambs were taken from their mothers. I still possess some verses which my mother wrote on that occasion, and transcribe them to show that she had a strong poetic as well as artistic vein:

      “Far over the mountains and over the corries

       Echoed loud wailings and bleatings the day

       When from the side of the mothers that loved them

       The lambs at Kingairloch were taken away.

       “Vainly, poor mothers, ye watch in the valley

       The nook where your little ones gambolled before,

       Vainly ye climb to the heights of the mountains—

       They answer you not, and shall answer no more!

       “Never again from that stream-silvered hill-side,

       Seeking fresh grass betwixt harebell and heather,

       Shall you and your lambkins look back on Loch Corry,

       Watching the flight of the sea-bird together.

       “No more, when the storm, striking chords on the mountains,

       Drives down the thick mists their tall summits to hide,

       Shall you give the sweet gift of a mother’s protection

       To the soft little creatures crouched down by your side.

       “Past the sweet peril! and gone the sweet pleasure!— Well might the echoes tell sadly that day The plaint of the mothers that cried at Kingairloch The day that the lambs were taken away.”

      Visits to Scotland included sojourns at Ardgowan, the home of our uncle and aunt Sir Michael and Lady Octavia Shaw-Stewart on the Clyde. Aunt Occy, as we called her, was probably my mother’s favourite sister—in any case her children were our favourite cousins on the Grosvenor side, and we loved our many visits to Ardgowan both when we went to the moors and in after years. There were excursions on the hills and bathing in the salt-water of the Clyde, fishing from boats, and shells to be collected on the beach. Also my uncle had a beautiful yacht in which he took us expeditions towards Arran and to Loch Long from which we were able to go across the mountain pass to Loch Lomond.

      My grandmother Lady Leigh died in 1860, before which time she used to pay lengthened visits to Stoneleigh accompanied by three or four unmarried daughters. She was a fine handsome old lady. Her hair had turned white when she was about thirty-two, but, as old ladies did in those days, she wore a brown front with a black velvet band. She had a masterful temper and held her daughters in considerable awe, but, after the manner of grandparents, was very kind to us. I fancy that so many unmarried sisters-in-law may have been a slight trial to my mother, but we regarded our aunts as additional playfellows bound to provide us with some kind of amusement. The favourite was certainly “Aunt Georgy,” the youngest daughter but one. She had an unfailing flow of spirits, could tell stories and join in games, and never objected to our invasion of her room at any time. Poor “Aunt Gussie” (Augusta) was less fortunate: she had bad health and would scold us to make us affectionate—an unsuccessful method to say the least of it—the natural result was, I fear, that we teased her whenever opportunity offered. Aunt Georgie was very good-looking and I believe much admired. She did not, however, marry till she was about forty. A Colonel Newdigate, whose runaway horse she had stopped when quite a girl, had fallen in love with her and wanted to marry her. She persistently refused and he married someone else. When his wife died, he returned to his first affection and ultimately melted my Aunt’s heart. She had no children of her own, but was a good stepmother to his only son—now Sir Frank Newdegate, Governor of West Australia.

      LIFE AT STONELEIGH

      Stoneleigh offered every possible amusement to children—long galleries and passages to race up and down, a large hall for battledore and shuttlecock and other games, parks and lawns for riding and cricket, and the River Avon at the bottom of the garden for fishing and boating, not to mention skating in hard winters. People are apt to talk and write as if “Early Victorian” and “Mid-Victorian” children were kept under strict control and made to treat their elders with respectful awe. I cannot recall any undue restraint in our case. As I have already said, our mother was an influence which no one would have attempted to resist, but she never interfered with any reasonable happiness or amusement. Our father was the most cheerful of companions, loving to take us about to any kind of sights or entertainments which offered, and buying us toys and presents on every possible occasion. The only constraint put upon us, which is not often used with the modern child, concerned religious observance. We had to come in to daily Prayers at 10 o’clock even if it interfered with working in our gardens or other out-door amusement—and church twice on Sundays was the invariable rule as soon as we were old enough to walk to the neighbouring villages of Stoneleigh and Ashow, or to attend the ministrations of the chaplain who generally officiated once each Sunday in the chapel in the house. We had to learn some “Scripture lesson” every day and two or three on Sundays, and I being the eldest had not only to repeat these Sunday lessons to my mother, but also to see in a general way that my younger brothers and sisters knew theirs. I was made to learn any number of chapters and hymns, and Scripture catechisms—not to speak of the Thirty-nine Articles! At last when mother and governess failed to find something more to learn by heart I was told to commit portions of Thomas à Kempis to memory. Here, I grieve to confess, I struck—that is to say, I did not venture actually to refuse, but I repeated the good brother’s words in such a disagreeable and discontented tone of voice that no one could stand it, and the attempt to improve me in this way was tacitly abandoned.

      STONELEIGH ABBEY.

      RECTORS AND VICARS

      On the whole I feel sure that the advantages of acquiring so many great truths, and generally in beautiful language, far outweighed any passing irritation that a young girl may have felt with these “religious obligations.” If it is necessary to distinguish between High and Low Church in these matters, I suppose that my parents belonged to the orthodox Evangelical School. I have a vague recollection of one Vicar of Stoneleigh still preaching in the black silk Geneva gown. At Ashow—the other church whose services we attended—the Rector when I was small was an old Charles Twisleton, a cousin of my father’s. He, however, had discarded the black gown long before my day. My father told me that when the new Oxford School first took to preaching in surplices Mr. Twisleton adopted this fashion. Thereupon the astonished family at the Abbey exclaimed, “Oh, Cousin Charles, are you a Puseyite?” “No, my dears,” was the confidential reply, “but black silk gowns are very expensive and mine was worn out.” Probably many poor clergymen were glad to avail themselves of this economical form of ritual. I have an idea that Rudyard Kipling’s Norman Baron’s advice to his son would have appealed to my parents had it been written in their day:

      “Be polite but not friendly to Bishops,

       And good to all poor Parish priests.”

      I feel that they were “friendly to Bishops” when they met, and they were certainly good to all the Rectors and Vicars of the various villages which belonged to my father or of which the livings were in his gift, but they had no idea of giving their consciences into ecclesiastical keeping. In fact my grandmother Westminster once said to my mother, “My dear, you and I spend much of our lives in rectifying the errors of the clergy”; those excellent men often failing in business capacity.

      The church services at both our churches were simple to a degree. At Stoneleigh the organ was in the gallery and the hymns were sung by the schoolchildren there. The pulpit and reading-desk were part of what used to be called a “three-decker” with a second reading-desk for the clerk. This was exactly opposite our large “Squire’s Pew” across the aisle.


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