Chronicles of Chicora Wood. Elizabeth W. Allston Pringle
and other benign spirits. I was named after Aunt Blythe, a rare instance of posthumous gratitude, I think; and my mother, in the way she did it, showed a sympathetic, romantic understanding of Aunt Blythe’s nature. She had been sought in marriage in her early youth by her first cousin, John Waties; but, when he approached her father and asked for his consent, he refused absolutely, as he disapproved of the marriage of cousins. So Aunt Blythe and her lover agreed not to be married during the father’s lifetime. Alas, alas! John Waties died very soon! He left all his property to his fiancée, which made her the rich woman of the family. This property included a large and valuable rice-plantation, with a large number of negroes. Aunt Blythe felt this a great trust and responsibility and most difficult to manage, for it was almost impossible to get an overseer who would treat the negroes with gentleness and justice. The men who sought the place of overseer in those days were invariably from the North, their one idea being to get as much work from the hands as possible, and, consequently, make as much money. Aunt Blythe could not live alone in this isolated spot, the barony of Friendfield (it is the plantation now owned by Doctor Baruch and kept by him as a game-preserve), and, after trying one overseer after another, and finding them cruel and regardless in their treatment of her people, she accepted one of her many suitors, Doctor Blythe, who had been a surgeon in the Revolutionary War. She was then able to live on her plantation and to see that her negroes were kindly and properly managed and looked after. Mamma became devoted to Aunt Blythe and wanted to name her second daughter after her, but my father wanted her named after his mother, who had died a few years before his marriage, so he named her Charlotte; but mamma wanted Aunt Blythe’s name in, so she asked to have the name Charlotte Frances—Aunt Blythe’s name was Elizabeth Frances—and papa consented, but he always called the beautiful little girl Charlotte, while mamma called her Frances. She died when she was about four, a grief my mother felt to the very end, with strange poignancy. When, some years after Aunt Blythe’s death, I made my appearance on the scene, mamma named me for her; but, instead of giving me the very pretty name of her excellent husband, she gave me the name of the man she loved, John Waties. So, instead of being Elizabeth Blythe Allston, I was named Elizabeth Waties Allston; not nearly so pretty a name, but it really made me the child of romance, I think. It was a beautiful thought and would have greatly pleased Aunt Blythe if she had known.
All of this has taken me from that first summer of my mother’s married life on the seashore. It was a very happy one, the long mornings spent in sewing and talking with one who knew people and life, which my mother did not at all; and, above all, who knew this very peculiar life, surrounded by hundreds of a different race, with absolutely different characteristics and ideas. Mamma told me that once she had said in a despairing voice to her:
“But, auntie, are there no honest negroes? In your experience, have you found none honest?”
“My dear, I have found none honest, but I have found many, many trustworthy; and, Adèle, when you think of it, that really is a higher quality. It is like bravery and courage; bravery is the natural, physical almost, absence of fear; courage is the spiritual quality which makes a man encounter danger confidently in spite of inward fear. And so honesty is a natural endowment, but trustworthiness is the quality of loyalty, of fidelity which will make a man die rather than betray a trust; and that beautiful quality I have often found. When found, you must give it full recognition and seem to trust absolutely; one trace of suspicion will kill it; but one may make a mistake, and it is well, with every appearance of complete trust, to keep your mind alert and on the subject.”
My mother exclaimed: “Oh, my dear auntie, I do not see how I can live my whole life amid these people! I don’t see how you have done it and kept your beautiful poise and serenity! To be always among people whom I do not understand and whom I must guide and teach and lead on like children! It frightens me!”
Aunt Blythe laid her hand on my mother’s hand and said: “Adèle, it is a life of self-repression and effort, but it is far from being a degrading life, as you have once said to me. It is a very noble life, if a woman does her full duty in it. It is the life of a missionary, really; one must teach, train, uplift, encourage—always encourage, even in reproof. I grant you it is a life of effort; but, my child, it is our life: the life of those who have the great responsibility of owning human beings. We are responsible before our Maker for not only their bodies, but their souls; and never must we for one moment forget that. To be the wife of a rice-planter is no place for a pleasure-loving, indolent woman, but for an earnest, true-hearted woman it is a great opportunity, a great education. To train others one must first train oneself; it requires method, power of organization, grasp of detail, perception of character, power of speech; above all, endless self-control. That is why I pleaded with my dear sister until she consented to send Robert to West Point instead of to college. Robert was to be a manager and owner of large estates and many negroes. He was a high-spirited, high-tempered boy, brought up principally by women. The discipline of four years at West Point would teach him first of all to obey, to yield promptly to authority; and no one can command unless he has first learned to obey. It rejoices my heart to see Robert the strong, absolutely self-controlled, self-contained man he now is; for I mean to leave him my property and my negroes, to whom I have devoted much care, and who are now far above the average in every way, and I know he will continue my work; and, from what I see of you, my child, I believe you will help him.”
My mother told me that this talk with Aunt Blythe influenced her whole life. It altered completely her point of view. It enabled her to see a light on the path ahead of her, where all had been dark and stormy before; the life which had looked to her unbearable, and to her mind almost degrading. Aunt Blythe urged her daily to organize her household so that she would have less physical work herself, and that part should be delegated to the servants, who might not at first do it well, but who could be taught and trained to do it regularly and in the end well. With Aunt Blythe’s help she arranged a programme of duties for each servant, and Aunt Blythe’s trained and very superior maid was able to assist greatly in the training of mamma’s willing but raw servants.
The old lady was most regular in taking her daily drives and always insisted on my mother’s going with her. It was a great amusement to her to see the preparations made. Aunt Blythe was big and heavy and always wore black satin slippers without heels. Mamma said she had never seen her take a step on mother earth except to and from the carriage, when she was always assisted. She wore an ample, plainly gathered black silk gown, with waist attached to skirt, cut rather low in the neck, and a white kerchief of fine white net for morning, and lace for dress, crossed in front, and a white cap. We have her portrait by Sully in that dress. She always carried a large silk bag filled with useful things, and as they met darkies on the way, Aunt Blythe would throw out to each one, without stopping the carriage, a handkerchief or apron, a paper of needles, or a paper of pins, or a spool of thread, or a card of buttons or hooks and eyes, or a spoon or fork—all things greatly prized, for in those days all these things were much scarcer than they are to-day, and there were no country shops as there are now, and, consequently, such small things were worth ten times as much as now to people, though they might not really cost as much as they now do. Sometimes it was a little package of tea or coffee or sugar which she had Minda, her maid, prepare and tie up securely for the purpose. Naturally, “Miss Betsey Bly” was looked upon as a great personage, and her path in her daily drives was apt to be crossed by many foot-passengers, who greeted her with profound courtesies, and apron skilfully tucked over the arm, so that it could be extended in time to receive anything.
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