Gargantua and Pantagruel. Francois Rabelais
with slouch-hanging ears, like the goats in Languedoc, and a little horn on her buttock. She was of a burnt sorrel hue, with a little mixture of dapple-grey spots, but above all she had a horrible tail; for it was little more or less than every whit as great as the steeple-pillar of St. Mark beside Langes: and squared as that is, with tuffs and ennicroches or hair-plaits wrought within one another, no otherwise than as the beards are upon the ears of corn.
If you wonder at this, wonder rather at the tails of the Scythian rams, which weighed above thirty pounds each; and of the Surian sheep, who need, if Tenaud say true, a little cart at their heels to bear up their tail, it is so long and heavy. You female lechers in the plain countries have no such tails. And she was brought by sea in three carricks and a brigantine unto the harbour of Olone in Thalmondois. When Grangousier saw her, Here is, said he, what is fit to carry my son to Paris. So now, in the name of God, all will be well. He will in times coming be a great scholar. If it were not, my masters, for the beasts, we should live like clerks. The next morning—after they had drunk, you must understand—they took their journey; Gargantua, his pedagogue Ponocrates, and his train, and with them Eudemon, the young page. And because the weather was fair and temperate, his father caused to be made for him a pair of dun boots—Babin calls them buskins. Thus did they merrily pass their time in travelling on their high way, always making good cheer, and were very pleasant till they came a little above Orleans, in which place there was a forest of five-and-thirty leagues long, and seventeen in breadth, or thereabouts. This forest was most horribly fertile and copious in dorflies, hornets, and wasps, so that it was a very purgatory for the poor mares, asses, and horses. But Gargantua’s mare did avenge herself handsomely of all the outrages therein committed upon beasts of her kind, and that by a trick whereof they had no suspicion. For as soon as ever they were entered into the said forest, and that the wasps had given the assault, she drew out and unsheathed her tail, and therewith skirmishing, did so sweep them that she overthrew all the wood alongst and athwart, here and there, this way and that way, longwise and sidewise, over and under, and felled everywhere the wood with as much ease as a mower doth the grass, in such sort that never since hath there been there neither wood nor dorflies: for all the country was thereby reduced to a plain champaign field. Which Gargantua took great pleasure to behold, and said to his company no more but this: Je trouve beau ce (I find this pretty); whereupon that country hath been ever since that time called Beauce. But all the breakfast the mare got that day was but a little yawning and gaping, in memory whereof the gentlemen of Beauce do as yet to this day break their fast with gaping, which they find to be very good, and do spit the better for it. At last they came to Paris, where Gargantua refreshed himself two or three days, making very merry with his folks, and inquiring what men of learning there were then in the city, and what wine they drunk there.
Chapter 1.XVII.—How Gargantua paid his welcome to the Parisians, and how he took away the great bells of Our Lady’s Church.
Some few days after that they had refreshed themselves, he went to see the city, and was beheld of everybody there with great admiration; for the people of Paris are so sottish, so badot, so foolish and fond by nature, that a juggler, a carrier of indulgences, a sumpter-horse, or mule with cymbals or tinkling bells, a blind fiddler in the middle of a cross lane, shall draw a greater confluence of people together than an evangelical preacher. And they pressed so hard upon him that he was constrained to rest himself upon the towers of Our Lady’s Church. At which place, seeing so many about him, he said with a loud voice, I believe that these buzzards will have me to pay them here my welcome hither, and my Proficiat. It is but good reason. I will now give them their wine, but it shall be only in sport. Then smiling, he untied his fair braguette, and drawing out his mentul into the open air, he so bitterly all-to-bepissed them, that he drowned two hundred and sixty thousand, four hundred and eighteen, besides the women and little children. Some, nevertheless, of the company escaped this piss-flood by mere speed of foot, who, when they were at the higher end of the university, sweating, coughing, spitting, and out of breath, they began to swear and curse, some in good hot earnest, and others in jest. Carimari, carimara: golynoly, golynolo. By my sweet Sanctess, we are washed in sport, a sport truly to laugh at;—in French, Par ris, for which that city hath been ever since called Paris; whose name formerly was Leucotia, as Strabo testifieth, lib. quarto, from the Greek word leukotes, whiteness—because of the white thighs of the ladies of that place. And forasmuch as, at this imposition of a new name, all the people that were there swore everyone by the Sancts of his parish, the Parisians, which are patched up of all nations and all pieces of countries, are by nature both good jurors and good jurists, and somewhat overweening; whereupon Joanninus de Barrauco, libro de copiositate reverentiarum, thinks that they are called Parisians from the Greek word parresia, which signifies boldness and liberty in speech. This done, he considered the great bells, which were in the said towers, and made them sound very harmoniously. Which whilst he was doing, it came into his mind that they would serve very well for tingling tantans and ringing campanels to hang about his mare’s neck when she should be sent back to his father, as he intended to do, loaded with Brie cheese and fresh herring. And indeed he forthwith carried them to his lodging. In the meanwhile there came a master beggar of the friars of St. Anthony to demand in his canting way the usual benevolence of some hoggish stuff, who, that he might be heard afar off, and to make the bacon he was in quest of shake in the very chimneys, made account to filch them away privily. Nevertheless, he left them behind very honestly, not for that they were too hot, but that they were somewhat too heavy for his carriage. This was not he of Bourg, for he was too good a friend of mine. All the city was risen up in sedition, they being, as you know, upon any slight occasion, so ready to uproars and insurrections, that foreign nations wonder at the patience of the kings of France, who do not by good justice restrain them from such tumultuous courses, seeing the manifold inconveniences which thence arise from day to day. Would to God I knew the shop wherein are forged these divisions and factious combinations, that I might bring them to light in the confraternities of my parish! Believe for a truth, that the place wherein the people gathered together, were thus sulphured, hopurymated, moiled, and bepissed, was called Nesle, where then was, but now is no more, the oracle of Leucotia. There was the case proposed, and the inconvenience showed of the transporting of the bells. After they had well ergoted pro and con, they concluded in baralipton, that they should send the oldest and most sufficient of the faculty unto Gargantua, to signify unto him the great and horrible prejudice they sustain by the want of those bells. And notwithstanding the good reasons given in by some of the university why this charge was fitter for an orator than a sophister, there was chosen for this purpose our Master Janotus de Bragmardo.
Chapter 1.XVIII.—How Janotus de Bragmardo was sent to Gargantua to recover the great bells.
Master Janotus, with his hair cut round like a dish a la Caesarine, in his most antique accoutrement liripipionated with a graduate’s hood, and having sufficiently antidoted his stomach with oven-marmalades, that is, bread and holy water of the cellar, transported himself to the lodging of Gargantua, driving before him three red-muzzled beadles, and dragging after him five or six artless masters, all thoroughly bedaggled with the mire of the streets. At their entry Ponocrates met them, who was afraid, seeing them so disguised, and thought they had been some masquers out of their wits, which moved him to inquire of one of the said artless masters of the company what this mummery meant. It was answered him, that they desired to have their bells restored to them. As soon as Ponocrates heard that, he ran in all haste to carry the news unto Gargantua, that he might be ready to answer them, and speedily resolve what was to be done. Gargantua being advertised hereof, called apart his schoolmaster Ponocrates, Philotimus, steward of his house, Gymnastes, his esquire, and Eudemon, and very summarily conferred with them, both of what he should do and what answer he should give. They