The Negro in Chicago: A Study of Race Relations and a Race Riot. Chicago Commission on Race Relations
statement was originated in the minds of a few individuals, radicals. It does not exist in the minds of the conservative and thinking people of the community, even those living in back of the Yards. They know better. I believe it goes without saying that there isn't a colored man, regardless of how little brains he'd have, who would attempt to go over into the Polish district and set fire to anybody's house over there. He wouldn't get that far.
The controlling superintendent of Swift & Company said he could not say it from his own experience, but he understood there was as much friction between the Poles and Lithuanians who worked together in the Yards as between the Negroes and the whites. The homes burned belonged to Lithuanians. The grand jury stated in its report: "The jury believes that these fires were started for the purpose of inciting race feeling by blaming same on the blacks."
The methods of attack used by Negroes and whites during the riot differed; the Negroes usually clung to individual attack and the whites to mob action. Negroes used chiefly firearms and knives, and the whites used their fists, bricks, stones, baseball bats, pieces of iron, hammers. Among the white men, 69 per cent were shot or stabbed and 31 per cent were beaten; among the Negroes almost the reverse was true, 35 per cent being shot and stabbed and 65 per cent beaten. A colonel in charge of a regiment of militia on riot duty says they found few whites but many Negroes armed.
Arms and ammunition.—The foregoing figures and statements gave some color to the belief persistent during and after the riot that Negroes had stores of arms and ammunition. A lieutenant of police testified before the coroner's jury that he had known in advance that the riot was coming because "there were guns in every house out there; I knew they were there for a purpose." He said he had heard that Negroes had been advised to arm themselves and defend their homes, that the Constitution of the United States provided for that. The state's attorney said before the Commission that prior to the riot he had received reports from detectives of private agencies stating the same thing. He was informed that Negroes readily got firearms from Gary, Indiana, and that porters on the Pullman trains brought them in from outside places. He further stated: "I am very definitely assured of the fact that they were arming and that there were more arms and weapons grouped in that general district loosely termed the 'Black Belt' than any place else, and my information is that conditions are that way now."
During the riot there were frequent rumors that Negroes had broken into the Eighth Regiment Armory for guns and ammunition, but all these rumors were proved false.
Since the riot many tales have been told of stores of arms brought in by Pullman porters and by white prostitutes. Mexicans were reported to be assisting Negroes in the manufacture of bombs and hand grenades. Lists of addresses where ammunition was being stored have been gathered by detectives, but not verified.
The same sort of rumors are found circulating among the Negroes in regard to the arming of whites. It is said that such and such white men have great boxes of guns and ammunition in the cellars of their homes, and that white men are forming shooting clubs for the purpose of attacking Negroes in the event of another riot. There are also widely believed stories that a department store sold guns to white people before the riot but refused to sell to Negroes. It was said that pawn shops sold to white people without permits from the police.
Crowds and mobs.—It may be observed that a crowd is merely a gathering of people while a mob is a crowd with its attention so strongly fixed upon some lawless purpose that other purposes are inhibited and it acts along the line of the one purpose. During the riot many crowds of curiosity seekers were transformed into vicious mobs when exciting rumors circulated and the suggestion of vengeance was made by leaders. Such suggestion was frequently accompanied by some daring act, stimulated by the excitement.
The mob in its entirety usually did not participate actively. It was one in spirit, but divided in performance into a small active nucleus and a large proportion of spectators. The nucleus was composed of young men from sixteen to twenty-one or twenty-two years of age. Sometimes only four would be active while fifty or 150 looked on, but at times the proportion would be as great as twenty-five in 200 or fifty in 300. Fifty is the largest number reported for a mob nucleus. This was in the case of John Mills and five other Negroes who were beaten, dragged off a Forty-seventh Street car and chased, Mills being killed. Here there were three degrees of crowd formation. First came the nucleus of fifty active men who did the beating, chasing, and killing. Closely aiding and abetting them were 300 or 400 others. After the Negroes had been forced off the car and were being hunted through the neighborhood a crowd of about 2,000 gathered and followed the vanguard of attackers and spectators. These were present out of morbid curiosity, but sufficiently imbued with the spirit of the mob not to interfere with the outrages.
The fact that children were frequently a part of mobs is one of the thought-provoking facts of the Chicago riot. Psychologists say that impressions made upon the child mind are forces which mold adult character to a great extent. A number of children, some not more than four or five years old, swarmed in front of the Forty-seventh Street car in the John Mills case and effectively blocked it while men climbed aboard and sought out the Negroes. Children, often witnesses of mob brutality, ran to where Negro victims had fallen and pointed them out to the policemen who came up after the mobs had dispersed.
There were others, still children in mind, Negro boys of fifteen, accused of murders. The enormity of their acts faded in the joy of describing their weapons. "Fat had a club; it looked like a police club," said one, "it had leather on it." "And the gun had a little picture of an owl on the side of it," said another describing a patched-up weapon that brought down a white laboring-man who left a widow and eight children.
SCENES FROM FIRE IN IMMIGRANT NEIGHBORHOOD "BACK OF THE YARDS"
SCENE FROM FIRE IN IMMIGRANT NEIGHBORHOOD "BACK OF THE YARDS"
Among the spectators of mob violence were men, women, and children of all ages; they included tradesmen, craftsmen, salesmen, laborers. Though the spectators did not commit the crimes, they must share the moral responsibility. Without the spectators mob violence would probably have stopped short of murder in many cases. An example of the behavior of the active nucleus when out of sight of the spectators bears this out. George Carr, Negro, was chased from a street car. He outstripped all but the vanguard of the mob by climbing fences and hiding in a back yard. This concealed him from the rest of the crowd, who by that time were chasing other Negroes. The young men who followed Carr left him without striking a blow, upon his mere request for clemency. In regard to the large non-active elements in the crowds, the coroner said during the inquest, "It is just the swelling of crowds of that kind that urges them on, because they naturally feel that they are backed up by the balance of the crowd, which may not be true, but they feel that way." Juror Ware said, "If sightseers were lending their aid and assistance—" Juror Dillon interrupted and finished, "they ought to be punished."
Often the "sightseers" and even those included in the nucleus did not know why they had taken part in crimes the viciousness of which was not apparent to them until afterward. A mere attempt to cover up participation would have called forth excuses in testimony, but their answers show irritation at the questioning, an inability to appreciate the situation, or complete bewilderment. These excerpts from the testimony before the coroner's jury are examples:
Henry Woodman, in the mob at Sixtieth and Ada streets: "I don't know. I didn't have any grudge against them [the Negroes]. But they [the mob] seemed to have it in for the colored people. That is all."
Edward Klose, in the mob in front of 1021 South State Street: "I followed the crowd, and I was in there because I was in there; they all bunched around and what could I do?"
One of the boys in the mob at Forty-third Street and Forrestville Avenue: "I just wanted to see how things were getting along. We wanted to see what the riot looked like."
Another of this same crowd: "I was following the rest. I wanted to see what they were going to do."
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