The Negro in Chicago: A Study of Race Relations and a Race Riot. Chicago Commission on Race Relations

The Negro in Chicago: A Study of Race Relations and a Race Riot - Chicago Commission on Race Relations


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St.

      LEAVING FOR THE EAST

      Huntsville, Ala., Jan. 19.—Fifteen families, all members of the Race, left here today for Pittsburgh, Pa., where they will take positions as butlers, and maids, getting sixty to seventy-five dollars per month, against fifteen and twenty paid here. Most of them claim that they have letters from their friends who went early and made good, saying that there was plenty of work, and this field of labor is short, owing to the vast amount of men having gone to Europe and not returned.

      THEY'RE LEAVING MEMPHIS IN DROVES

      Some are coming on the passenger,

      Some are coming on the freight,

      Others will be found walking,

      For none have time to wait.

      Other headlines read: "Thousands Leave Memphis"; "Still Planning to Come North"; "Northbound Their Cry." These articles are especially interesting for the impelling power of the suggestion of a great mass movement.

      Denunciation of the South.—The idea that the South is a bad place, unfit for the habitation of Negroes, was "played up" and emphasized by the Defender. Conditions most distasteful to Negroes were given first prominence. In this it had a clear field, for the local southern Negro papers dared not make such unrestrained utterances. Articles of this type appeared:

      EXODUS TO START

      Forest City, Ark., Feb. 16.—David B. Smith (white) is on trial for life for the brutal murder of a member of the Race, W. H. Winford, who refused to be whipped like others. This white man had the habit of making his "slave" submit to this sort of punishment and when Winford refused to stand for it, he was whipped to death with a "black snake" whip. The trial of Smith is attracting very little attention. As a matter of fact, the white people here think nothing of it as the dead man is a "nigger."

      This very act, coupled with other recent outrages that have been heaped upon our people, are causing thousands to leave, not waiting for the great spring movement in May.

      The Defender had a favorite columnist, W. Allison Sweeney. His specialty was "breaking southerners and 'white folks' niggers on the wheel." One of his articles in the issue of June 23, 1917, was captioned: "A Chicago 'Nigger' Preacher, a 'Feeder,' of The 'Little Hells,' Springs up to Hinder Our Brethren Coming North."

      A passage from this article will illustrate the temper of his writings. Aroused by what he calls a "white folks nigger," he remarks:

      Such a creature has recently been called to my attention, and for the same reason that an unchecked rat has been known to jeopardize the life of a great ship, a mouse's nibble of a match to set a mansion aflame, I've concluded to carve a

      "Slice of liver or two"

      from that bellowing ass, who, at this very moment no doubt, somewhere in the South, is going up and down the land, telling the natives why they should be content, as the Tribune, puts it, to become "Russianized," to remain in that land—to them—of blight; of murdered kin, deflowered womanhood, wrecked homes, strangled ambitions, make-believe schools, roving "gun parties," midnight arrests, rifled virginity, trumped up charges, lonely graves, where owls hoot, and where friends dare not go! Do you wonder at the thousands leaving the land where every foot of ground marks a tragedy, leaving the grave of their fathers and all that is dear, to seek their fortunes in the North? And you who say that their going is to seek better wages are insulting truth, dethroning reason, and consoling yourself with a groundless allegation.

      Retaliation.—In answer to the warnings of the South against the rigors of the northern winters, articles of this nature appeared:

      FREEZING TO DEATH IN THE SOUTH

      So much has been said through the white papers in the South about the members of the race freezing to death in the North. They freeze to death down South when they don't take care of themselves. There is no reason for any human staying in the Southland on this bugaboo handed out by the white press, when the following clippings are taken from the same journals:

      AGED NEGRO FROZEN TO DEATH

      Albany, Ga., Feb. 8.—Yesterday the dead body of Peter Crowder, an old Negro, was found in an out-of-the-way spot where he had been frozen to death during the recent cold snap [from the Macon (Georgia) Telegraph].

      DIES FROM EXPOSURE

      Spartanburg, Feb. 6.—Marshall Jackson, a Negro man, who lived on the farm of J. T. Harris near Campobello Sunday night froze to death [from the South Carolina State].

      NEGRO FROZEN TO DEATH IN FIRELESS GRETNA HUT

      Coldest weather of the last four years claimed a victim Friday night, when Archie Williams, a Negro, was frozen to death in his bed in a little hut in the outskirts of Gretna [from the New Orleans Item, dated Feb. 4th].

      NEGRO WOMAN FROZEN TO DEATH MONDAY

      Harriet Tolbert, an aged Negro woman, was frozen to death in her home at 18 Garibaldi Street early Monday morning during the severe cold [Atlanta (Ga.) Constitution, dated Feb. 6].

      If you can freeze to death in the North and be free, why freeze to death in the South and be a slave, where your mother, sister, and daughter are raped and burned at stake, where your father, brother and son are treated with contempt and hung to a pole, riddled with bullets at the least mention that he does not like the way he has been treated?

      Come North then, all of you folks, both good and bad. If you don't behave yourself up here, the jails will certainly make you wish you had. For the hard working man there is plenty of work—if you really want it. The Defender says come.

      Still in another mood:

      DIED, BUT TOOK ONE WITH HIM

      Alexandria, La., Sept. 29.—Joe Pace (white) a southern workman, who had a way of bulldozing members of the Race employed by the Elizabeth Lumber Company, met his match here last Saturday night.

      Pace got into one of his moods and kicked a fellow named Israel. Israel determined to get justice some way and knowing that the courts were only for white men in this part of the country, he took a shot at Pace and his aim was good.

      Another type of article appeared. In keeping with the concept of the South as a bad place for Negroes, their escape from it under exceptional circumstances was given unique attention. Thus, there were reported the following kind of cases.

      Saved from the South

       Lawyers Save Another from Being Taken South

      Saved from the South

       Charged with Murder, but His Release Is Secured by Habeas Corpus

      New Scheme to Keep Race Men in Dixie Land

      A piece of poetry which received widespread popularity appeared in the Defender under the title "Bound for the Promise Land." Other published poems expressing the same sentiment were: "Farewell, We're Good and Gone"; "Northward Bound"; "The Land of Hope."

      Five young men were arraigned before Judge E. Schwartz for reading poetry. The police claim they were inciting riot in the city and over Georgia. Two of the men were sent to Brown farm for thirty days, a place not fit for human beings. Tom Amaca was arrested for having "Bound for the Promise Land," a poem published in the Defender several months ago. J. N. Chislom and A. A. Walker were arrested because they were said to be the instigators of the movement of the race to the North, where work is plentiful and better treatment is given.

      The "Great Northern Drive."—The setting of definite dates was another stimulus. The "Great Northern Drive" was scheduled to begin May 15, 1917. This date, or the week following, corresponds with the date of the heaviest arrivals in the North, the period of greatest temporary congestion and awakening of the North to the presence of the new arrivals. Letters to the Chicago Defender and to social agencies in the North informed them of many Negroes who


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