A Civil Servant in Burma. Sir Herbert Thirkell White

A Civil Servant in Burma - Sir Herbert Thirkell White


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only because he differed from the Viceroy (Lord Lytton) on points of frontier policy. He was a man of exceptional ability, of resolute character, with the most delicate sense of honour, a chief whom it was a pride and pleasure to serve. The Governor-General being his own Foreign Minister, Mr. Aitchison had been brought into close personal relations with every Viceroy[27] who, up to that time, had held office. In his judgment, among these statesmen, the man of genius, the one who got most quickly to the root of a difficult problem, was Lord Lytton. As the two men were by no means sympathetic, this opinion is of special value.

      We came to Rangoon early in 1879, at a time of great excitement. The preceding October had seen the death of Mindôn Min, who ruled the Burmese kingdom for more than five-and-twenty years. King Mindôn, or Min-taya-gyi Paya, was an enlightened monarch, worthy to be placed in the same class, though not side by side, with Solomon and Akbar. He wrested the throne from his incapable brother, Pagan Min, whose headstrong folly had involved his country in the Second Burmese War. With rare magnanimity, he neither slew nor blinded the deposed King, but allowed him to live in peace in his own house for the rest of his days. Indeed, Pagan Min survived his successor. Mindôn Min was an able administrator, and quite master of his kingdom. He held in his own hands all the threads of government, and kept himself informed of all that happened even in the remotest corners. Peace and order were reasonably well maintained, and projects for developing the resources of the country were initiated. The teak forests were opened out by English firms. Many Europeans, principally French and Italian, were attracted to his Court, and employed in various capacities. Among other reforms may be mentioned the levy of regular taxation on land and incomes, and the payment of salaries to officials. The practice had been for an official to be placed in charge of a local area, which he was expressively said to “eat.” After paying his dues to Government, he squeezed as much as possible for himself. In this reign, though the custom was not abolished, its prevalence was restricted. The King was a very pious Buddhist, a generous benefactor of the pagoda at Rangoon, and a steadfast pillar of his religion. He discouraged the taking of life, the use of opium, the consumption of intoxicating liquors. Like Solomon in wisdom, he rivalled him in the number of his wives. Although he declined to make a treaty ceding any part of his dominions to Great Britain, he respected the frontier-line laid down by Lord Dalhousie, he kept on good terms with our Government in Lower Burma, and he had the good sense highly to appreciate Sir Arthur Phayre. So long as he ruled in Mandalay, there was no likelihood of any expansion of British territory at his cost.

      

      The death of Mindôn Min threw the whole of Upper Burma into confusion. By a palace intrigue, in which the principal actors were Queen Sinbyumashin and the Taingda Mingyi,[28] the Thebaw Mintha,[29] was placed on the throne. King Thebaw was about eighteen years of age. He seems to have been a dull youth, of no character, good or bad. The beginning of his rule was stained by the murder of most of the sons of Mindôn Min, a massacre as ruthless and almost as many-headed as the slaughter of the sons of Ahab. Though the Princesses were not killed, they were consigned to captivity. Of the massacre of the Princes, two extreme views have been held. The young King has been represented as a monster of cruelty, himself personally responsible for this atrocity. The cynical suggestion is that, in Burma as in other Oriental countries, it was a measure of ordinary precaution for the King to remove possible rivals and pretenders; in so doing, Thebaw was no worse than his predecessors. As a matter of fact, most likely neither the King nor his much-maligned Queen had much to do with the massacre. It was, no doubt, the work of his Ministers, chiefly of the blood-stained Taingda Mingyi, a name to all succeeding ages cursed. But it is also the case that this wholesale butchery, though not without precedent, was not in accordance with the practice of Burman Kings, at least, in recent years. Certainly no such deluge of blood sullied the opening days of King Mindôn. The probable explanation is that the title of the new King was felt to be precarious, while his personality did not compensate the insecurity of his claim. He was not the eldest, nor the ablest, nor the most popular, of Mindôn Min’s sons. For these reasons, I conjecture, some of the Ministers thought it desirable to remove potential centres of revolt and disaffection. I cannot believe that my learned and mild-tempered friend, the Kinwun Mingyi, though nominally the head of the State Council, approved this savage measure. The stories current at the time, of the King priming himself with drink, and personally directing the slaughter, were certainly false. It is true, however, that in the early days of his reign King Thebaw was much under the influence of a titular Prince, Maung Tôk,[30] and that these two boon companions did hold drunken orgies together. After Maung Tôk’s removal there is no record of intemperance in the Palace.

      The massacre of the sons of Mindôn Min sent a thrill of horror through the civilized world. Our Resident at Mandalay, Mr. R. B. Shaw, entered vehement protests. He also sheltered two Princes, the Nyaung-yan and Nyaung-ôk Minthas, who were, I understand, brought to the Residency by M. d’Avéra, and whose lives were saved by their despatch to Lower Burma and thence to Calcutta. In Rangoon the Press and public were loud in condemnation, and clamorous for action. In the interests of humanity and civilization the Indian Government were urgently pressed to intervene. They nearly did so. Preparations for the despatch of troops were begun. One regiment, the 43rd Light Infantry, actually came over from Madras, in hot haste and with the barest camp kit, and was sent to the frontier. All its officers expected to be in Mandalay in a fortnight, and sore was the indignation of the British regiment in Rangoon that these new-comers should go to the front while it remained in cantonments. The Rangoon Regiment had its consolation. For all their term in Burma the 43rd stayed on the frontier, and never put a foot across it. The Government of India were fully occupied with troubles in Afghanistan, which some few months later culminated in the murder of Sir Louis Cavagnari at Cabul. At home, Ministers were staggered by the disaster of Isandhlwana in February of this year. Both Governments had their hands too full to find leisure for upholding the cause of humanity in Upper Burma. It was a very near thing. Had there not been pressing affairs elsewhere, we should doubtless have occupied Mandalay, and almost certainly set up a protected King. The time was ripe for intervention, but not for annexation.

      At Government House we were kept moderately busy by telegrams with Mandalay and Calcutta. One fine morning the Nyaung-yan Prince appeared, with the design of attempting (to speak proleptically) a Jameson raid on Upper Burma. The secret history of this incident I may not tell. Let it suffice to say that the Prince was sent back to Calcutta with all speed in a Government ship. To soothe public feeling in Rangoon a Press communiqué was issued from the Secretariat, informing the world that in respect of Upper Burma the attitude of the Government of India was one of “repose and defence,” a phrase which was received with mingled surprise and derision. The explanation I may perhaps disclose after many years. The telegram of the Government of India authorizing the announcement was signalled, or at any rate transcribed by me, in the words given to the Press. But what the Government of India wrote was that their attitude was one of “reserve and defence.” Curiously and perhaps somewhat ingenuously the Rangoon Volunteer Rifles adopted, and for many years retained, as their motto the words “Repose and Defence.” Of late they have become more energetic, and this motto has been discarded as inappropriate.

      Government House maintained the hospitable traditions of the Province. All the officers of the 43rd were entertained and housed during their very brief stay in Rangoon, and, though tourists were fewer than in later years, we had some visitors. Of these the most distinguished was General Ulysses Grant, ex-President of the United States, who in his voyage round the world touched at Rangoon. With him came Mrs. Grant, their son Colonel Grant, a Cabinet Minister, a doctor, and a man of letters. General Grant seemed to me to talk, in moderation, as much as other people. I had the honour of being instructed by him in the mysteries of the constitution of the United States, and even of discussing with him the possibility of a League of Anglo-Saxon Peoples to impose peace on the world. He impressed us all as a man of strength, dignity, and character. The growing port and city of Rangoon interested him, and he foresaw and foretold its early and rapid increase. May I tell here a trivial story? At a reception at Government House in honour of General Grant, whereat all Rangoon was present, one of the highest officers brought down the house by withdrawing a chair on which the Commissioner of Pegu was about to sit. As the Commissioner weighed about twenty stone, he was somewhat seriously annoyed by this frolic, though not, I am glad to say, hurt. I record the incident, and refrain from moralizing.

      Though


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