The Student's Mythology. Catherine Ann White
idea of propitiating the deity in such a manner seems to have been universal both in the old and the new world, and we are forced to believe that it was drawn from a common fount of primeval tradition.
Ques. How did the belief in the heathen deities originate?
Ans. When the early traditions of the human race became corrupt, the sublime idea of one God, self-existent and eternal, was lost or obscured. We find it, though vaguely perhaps, in the character and attributes of certain divinities, as the Zeus (Jupiter) of the Greek, and the Alfâdur of Scandinavian mythology. There are passages in the early Greek poets which show clearly a belief in the unity of God. In the verses attributed to the mythic poet Orpheus, and generally known as Orphic Remains, we find the following:
“One self-existent lives; created things
Arise from him; and He is all in all.
No mortal sight may see Him, yet Himself
Sees all that live; * * *
* * * For He alone
All heavenly is, and all terrestrial things
Are wrought by Him. First, midst and last he holds
With His omniscient grasp.”
The same idea is expressed in the verses of the poet Aratus, quoted by St. Paul in his address to the Athenians on the Hill of Mars.
Instead of ministering spirits obeying the will of the Supreme Being, and communicating that will to man, there arose a number of inferior deities, each exercising some peculiar and partial sovereignty. The god whom the warrior invoked in battle was powerless to bless the field he cultivated in time of peace; the power of Jupiter was worshipped in the rolling thunder; but when the earth trembled or fiery torrents burst from the mountain top, the wrath of Pluto must be appeased, and sacrifices were offered to the infernal powers. The strife and turbulence of nature were attributed to the gods, who became in some manner identified with the elements they were supposed to govern.
The honors paid to the memory of departed heroes assumed, in the course of time, the character of religious worship. Hence arose a class of demigods, whose real achievements, transmitted by popular tradition and embellished by the poets, became altogether legendary and mythical.
Ques. Were the Greek and Roman mythologies the same?
Ans. They were, to a great extent. The ancient Latins had, undoubtedly, their own gods and their peculiar superstitions, but they do not appear to have had any regular mythology. When the Romans received the arts and sciences from the Greeks, they adopted, also, their divinities and their entire system of religion.
They shared a tradition, which seems to have been universal, of a time of primeval innocence, when man dwelt in a peaceful world, ignorant alike of sorrow and of sin. This was the Golden Age. Avarice and discord were unknown; men had not learned to slay animals for food, nor had the earth been disturbed by the plough. Neither the labors of the husbandman, nor the merchant’s traffic disturbed the joyous leisure of that happy time; no ships ploughed the seas, and the glittering steel rested harmless in the mine. Ovid thus describes the days of innocence:
“The Golden Age was first, when man, yet new,
No rule but uncorrupted reason knew,
And, with a native bent did good pursue.
Unforced by punishment, unawed by fear,
His words were simple, and his soul sincere;
Needless was written law where none oppressed;
The law of man was written in his breast:
No suppliant crowds before the judge appeared,
No court erected yet, nor cause was heard,
But all was safe; for conscience was their guard.
* * * * * * *
No walls were yet, nor fence, nor moat, nor mound,
Nor drum was heard, nor trumpet’s angry sound,
Nor swords were forged; but, void of care and crime,
The soft creation slept away their time.”
The Silver Age was far inferior to that of gold; but virtue still dwelt on earth, and the Immortals had not altogether departed from the abodes of men. Jupiter then divided the year into seasons, shortened the winter days, and let loose the northern blasts, so that men were obliged to build dwellings, and cultivate the ungrateful soil.
Their first habitations were caves and grottoes, leafy coverts of the forest, or huts rudely constructed of the trunks of trees and interwoven boughs.
The Brazen Age came next; men grew fierce and warlike, but were not as yet altogether impious.
The Iron Age gave birth to all the calamities that afflict mankind. Avarice and violence reigned supreme; men were not satisfied to till the earth, but dug into its hidden mines, and drew thence gold and iron, potent instruments of ill to man.
The same poet says:
“Then land-marks limited to each his right;
For all before was common as the light.
Nor was the ground alone required to bear
Her annual income to the crooked share,
But greedy mortals, rummaging her store,
Digged from her entrails first the precious ore
(Which next to hell the prudent gods had laid,)
And that alluring ill to sight displayed.
Thus cursed steel, and more accursed gold,
Gave mischief birth, and made that mischief bold:
And double death did wretched man invade,
By steel assaulted, and by gold betrayed.”
Dryden’s Ovid.
MOUNT OLYMPUS.
Ques. Where were the gods supposed to dwell?
Ans. On the summit of Mount Olympus, in Thessaly. This mountain hides its head, covered with perpetual snows, in a belt of clouds. The Greeks imagined above these, a sublime abode reposing in eternal sunshine, and free from the storms which vexed the lower world. A gate of clouds, guarded by the goddesses of the seasons, opened to permit the passage of the Celestials when they descended to earth. Each god had his own dwelling, but all were obliged to repair, when summoned, to the palace of Jupiter. Even those deities whose usual abode was on the earth, in the waters, or in the lower shades, were compelled to assemble in Olympus at his command. Here they feasted on ambrosia and nectar, discoursed upon the affairs of heaven and earth, and were delighted at intervals by the music of Apollo’s lyre, and the songs of the Muses.
Vulcan was smith, architect and chariot builder to the gods. He built their dwellings on Olympus, and constructed the furniture in so wonderful a manner, that the tripods and tables were endowed with motion, and ranged themselves in order without the aid of hands. The robes of the different divinities were wrought by Minerva and the Graces. Everything of a solid nature was constructed of metal.
THE GODS—DIFFERENT CLASSES OF DEITIES.
Ques. Did the Greeks believe that the gods resembled men?
Ans. Yes; in many particulars. They supposed them to have the same passions, both good and evil. They were immortal, yet could suffer pain and receive wounds. Instead of blood a fluid called ichor filled their veins. The deities resembled men also in form, but they were, with some exceptions, of majestic stature and