A Fantasy of Far Japan; Or, Summer Dream Dialogues. Kencho Suematsu

A Fantasy of Far Japan; Or, Summer Dream Dialogues - Kencho Suematsu


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also attach gardens to our houses. Apropos, you were at the matinée dance at the Palais Elysée, were you not?'

      —'Yes, I had the pleasure of being invited by Monsieur le President and Madame Loubet.'

      —'The trees there are fine, are they not?' said Baron C.

      —'Yes, they are very fine, and the gathering was fine also. An incident which I experienced there was rather unique. I was walking with Madame Matoni in the crowd. We encountered two gentlemen clad in fashionable attire. Somehow or other, Madame Matoni began conversing with one of them. At the same time I heard a female voice echoing in my ears—I could not imagine where it came from, except from the gentleman with whom madame was talking. I thought it very queer, but presently I was introduced to them: they were announced as Monsieur and Madame Ecrivan. Then it occurred to me that the person whom I thought a gentleman was in reality a lady of whom I had heard something before. She was an author attired like a man.'

      —'Yes, she is an author, and a clever one too,' said the duchess. 'But what did you think of the whole reception?'

      —'Simplicity was, I thought, its features as compared with similar occasions in monarchical countries, but it was in unison with the constitution of the country. Then, too, although somehow or other I missed entering into the dancing pavilion, I understood the matinée dance there was customarily given chiefly for the entertainment of the orphan daughters of army and naval officers. The idea is pleasant.'

      —'And what of the President?' inquired one young lady.

      —'A fine old gentleman, I thought, and kind-hearted too. I was specially introduced to him, in the garden, after the formal reception. He repeatedly pressed me to put my hat on while talking with him, because the sun's rays glanced on my head through the foliage.'

      —'You met with many fashionable belles there, too, I suppose,' remarked another.

      —'There were Madame Riviera, who is so very vivacious, and several other ladies; I mean the wives of cabinet ministers and other high personages. But on the whole, I did not think the gathering was particularly unique for Paris, with regard to beauty.'

      —'By the bye, have you ever seen Mr. Roosevelt?' asked the duchess.

      —'Yes, I have. He impresses one at first sight with his enormous energy and intellectual power. He likes Japan. He was taking lessons in jiujitsu under a Japanese master when I was at Washington early last year. He told me he had been practising it three times a week.'

      —'Yes,' said the duchess, 'I understand jiujitsu is much in vogue in England and America just at present.'

      —'It seems so. In New York and Washington some ladies are also taking lessons, I am told; so also in England, as you know.'

      —'But I suppose even in Japan it is only studied something like fencing is in our fencing schools, not as a part of the universal education.'

      —'Just so,' I answered. 'It does not form a part of the general education, though it is very extensively studied in the higher colleges and schools.'

      —'It looks certainly like an art worth paying attention to,' said the duchess.

      —'Here, too, some time ago,' said Baron C., 'a Japanese jiujitsu master once came to Paris and gave an exhibition at a theatre, challenging, with the offer of a prize, any Frenchman who would combat with him. No Frenchman won. They were beaten one after the other. The people did not like so much humiliation, and the audience decreased, so the master had to go back to London; such is the Frenchman.'

      —'Well,' said I, 'it might have been only a momentary caprice, perhaps because Japan is not your ally, but the audience could not have been diminished for such a cause as you say. There can be no notion of humiliation, because it is a question of art. However, if the Occidentals, with their natural strength and physique, become well equipped with that art, we the small Japs shall never be a match for them; so I would rather wish you Occidentals do not learn the art.'

      All present broke into laughter, and in a minute or two I was once more wafted through the air and making my way elsewhere.

       Table of Contents

      Japanese art and the West—Night-fêtes—Sale of flowers and plants—Singing Insects—A discussion on the moon, flowers, snow, etc.—Music of snow and rain—Lines on hailstones—A particular evening for lunar perspective—A blind scholar and his wife—The deaf, dumb, and blind of Japan—The calendar and its radical change in Japan—Calumnies on Japan, and an anonymous letter—Japanese ways of counting ages—The question of women and a lady's opinion on Japanese women—Lafcadio Hearn—Japanese names—Difficulty of distinguishing between 'L' and 'R'—Discussion on pronunciation—London and Tokio patois—Japanese nobility and the method of addressing nobility—Books on Japan—Once more on Lafcadio Hearn—Discussion on women's education—The Risen Sun

      Time and space in dreamland have become more inconsecutive, and events have crowded rapidly one on another. In dreamland, moreover, one frequently sees in an incongruous group people who in ordinary life seldom come into contact with one another. Such is my experience.

      Now I found myself guest at a reception given by a lady whose residence was in the neighbourhood of the Grand Opera, where I met a number of authors and critics of both sexes. Then at our Legation, near the l'Arc de Triomphe, where I was spending the evening in a large company, which included several ladies of my own country. Again at the soirée of an association interested in things Japanese, where also were members of both sexes, and then, hey presto! all these events and places would transform themselves into one single scene, as though they had been but one and the same gathering.

      I remember well that at the meeting of the association a special toast was proposed after dinner by the president in my honour, to which I responded, saying how much I thanked its members for their sympathy for Japan. The little which Japan had been made known to France, or perhaps to Europe, was largely due to the appreciation of the Japanese arts by those present, and some others who had preceded them, such as MM. Bing and Guimet. I also said that a nation having an art such as ours, though perhaps not equal to the best arts of Europe, could not be so savage and wild as many calumniators represent, and further, that I wished Frenchmen, and indeed Europeans generally, would study and examine Japan a little more, and cast away their prejudices. I also remarked en passant that the oriental section of the Louvre was anything but strong in Japanese objets d'art, Japanese painting was scarcely represented at all. Other conversations that I had were an agglomeration, so that I cannot remember where and with whom they were held.

      —'By the bye, have you seen the fêtes of Neuilly?' asked a lady.

      —'Yes, I have seen them,' I answered; 'but the place was so crowded, I could scarcely stand. It was interesting to watch the common people enjoy themselves. One thing which struck me most in the fête was that there were so many ménage aux chevaux (roundabouts) without any horses at all. All the objects on which people were riding were other animals—even pigs, the dirtiest animal on earth.'

      —'But pigs are considered objects of luck.'

      —'Ah! that's an ideal notion of the civilised people, I presume.'

      —'Have you any similar fêtes in your country?'

      —'Yes, we have. In Tokio, especially, we have fêtes very similar almost all the year round, though not on so large a scale as your night-fêtes of Neuilly. In Tokio there are one or two fêtes in the same night in some quarters of the town. There are many small shrines in different parts of Tokio, and the fêtes are nominally in their honour. I say nominally, because most people who go there, go to see the sights or the pretty things rather than to do homage to the shrines. Each of these shrines has a certain day which is kept in its honour. In our fêtes the things most sold are small plants and flowers with their roots, so that they may be planted as they are! They


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