A Book of Gems, or, Choice selections from the writings of Benjamin Franklin. Бенджамин Франклин
TO A YOUNG SCEPTIC.
“THE LOVE OF CHRIST CONSTRAINS.”
PREFACE.
The writings of no man among the Christian Brotherhood have been so universally popular as those of Benjamin Franklin, save the extended writings of Alexander Campbell. Franklin’s volumes of Sermons, Debates and Tracts, together with his miscellaneous writings, have for many years been in general demand, and have met with ready sale.
No excuse is offered for this volume, save that of public demand. The public demanded the volume, and it is, therefore, submitted.
None but the most choice selections, gathered from numerous valuable writings, have been allowed space in this volume. The book is what it purports to be, a collection of Gems that sparkle in the light of Heaven’s Truth as diamonds in the sky.
The reader, by referring to the Index, can easily turn and get the views of the Author on very many momentous subjects.
The volume will prove, as we trust, a monument to the memory of a great and good man, and a treasure to every Christian household.
The volume is sent forth with the prayer that the truth it contains may sanctify and make glad many, many hearts.
J. A. H.
THE SHORTNESS OF HUMAN LIFE.
NATION after nation rises, enters and occupies a place among the nations of the earth, falls, and is only known in the faithful records of history. Generation after generation comes forth, enters upon the great theatre of life, throngs the world for a little while, falls in death and passes into eternity. Upon an average, about once in thirty-three years, the whole of the inhabitants of the earth, or as many as are upon it at any one time, over one billion souls, are carried beyond the reach of all missionary effort—beyond the reach of all repentance—all gospel invitations, and so many as are not saved, beyond all possibility of salvation. During the same short period, the preachers, missionaries, writers and professors of religion of one generation are all born where no mistakes can be corrected, and no amendment for wrongs done, or time trifled away, can ever be made. Taking off from this time, eighteen years for childhood, only leaves about fifteen years for the vast work of personal preparation, for a state of boundless duration in the pure and holy society of just men made perfect, the angels of God, Jesus the mediator of the New Covenant, and God, the Judge of all. It also leaves about the same length of time for the good and virtuous, those with the love of God in their hearts, and lovers of mankind to make an effort to save our race. In this view of the subject—and no other can be justly taken—it will readily be perceived that what we do must be done quickly. Those who do anything for mankind, must engage in the work immediately and with energy. All who intend laying up a good foundation against the time to come—laying up treasure in heaven to which they can go, and upon which they can rely when their temporal supports shall all fail, must commence the work immediately, persevere in it, and abound during the short space afforded them. There must be no delay, for there is simply time enough to do what must be done immediately, if done at all. Those who have never prepared to meet God, have still greater reason to enter at once upon the examination of the subject. With them, everything to secure their eternal happiness, so far as their own action is concerned, is yet to be done.
How short the time, in view of the amount to be done; and how carefully every moment should be employed by every person who has not been reconciled to God. What vast multitudes, throng our streets, lanes and highways, who have never seriously thought upon, much less taken the elementary steps, to come to God, and who will remain in their present condition, unless arrested in their thoughtless career, by those who have already tested the good word of God, and felt the power of the world to come. What an everlasting reason we find here for a most energetic, persevering, and godly effort to rescue them and bring them to God.
THE GRAND WORK BEFORE US.
THE people God has raised up in the nineteenth century and founded upon the apostles and prophets, Jesus the Christ, the chief corner-stone, have not been raised up in vain. Only a small part of their work is in history yet. What has been done is only a drop to the bucket of the stupendous work to be accomplished. It is only a foretaste, an earnest of what is yet to come. It is only the incipient movement, the inauguration of the work, the entering wedge. The great body of the work lies in the future. Let no man become disheartened if a few faint-hearted do turn back and hanker after the flesh-pots of Egypt. In all great movements some of these have been found. They were in the camps of Moses and among the first followers of Jesus. They have been the timid, faithless time-servers, afraid of the people and lovers of the world. But these are only spots in the feast, mere blemishes, and no more to the great body than the spots in the sun compared with that wonderful body. These poor little souls that desire to be like the clergy, or to be actual clergymen themselves; that want titles, and the people to call them Dr., Rev.; that get on the white cravat, the priestly coat buttoned up to the chin; that drop on their knees and make a public private prayer, as they enter the “sacred desk,” and that teach the disciples to drop the head and offer a secret private public prayer before an assembly, are not the men whom God sends. They are the men who think the largest offer in money is the loudest call from God, and the call which they obey most implicitly. They can be bought and sold like sheep and oxen. God never calls such men as these. They are a burlesque on the religion of Jesus Christ; the plainness, simplicity and humility of our Lord. The idea has never entered into their heads to be servants of Jesus Christ. Their idea is to be masters. They are not thinking of obeying, unless to obey the men with the largest purses; but their idea is to be obeyed. They are not thinking of adoring, but of being adored. The third epistle of Peter is the one in which they find their likeness, and they are following the directions in that epistle. Some of these may be reformed, and others will go to their own place. They are not the men that run the world; the world runs them.
But there is another class, that do not worship at the same altar with these, nor are they of the same stripe. They do not draw their divinity from clerical titles or clerical attire, nor from public private prayers, from imitating Jewish rabbis, or sectarian rabbis, from imitating ancient or modern Pharisees or Sadducees, but from the living oracles of the living God. They are not under the thumbs of rich men, nor under the influence of high salaries; nor ancient nor modern priests. They cannot be bought and sold. They are the Lord’s free men. They have cut loose from the bondage of the world of sin, of sectarianism and the clergy. They belong to Christ. They get their gospel from him. They are his servants. They adore and worship him. They are men of faith and of prayer, too, but when they pray in secret, it is in secret, where none but Him who sees in secret sees them. They know their Bible and they are devoted to it. There is a grand army of these, we believe, as time as the needle to the pole. We cannot say that there are seven thousand in the field, public preachers, but we are astonished wherever we go to find such numbers of them, and to find their firmness