The Collected Works of Honore de Balzac. The griffin classics

The Collected Works of Honore de Balzac - The griffin classics


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darkness of the future, the impatience of an ungiven love to find its goal, the nobility of all her thoughts of life, the decision of her mind to suffer in a sphere of higher things rather than flounder in the marshes of provincial life like her mother, the pledge she had made to herself never to fail in conduct, but to respect her father’s hearth and bring it happiness, — all this world of feeling and sentiment had lately come to a climax and taken shape. Modeste wished to be the friend and companion of a poet, an artist, a man in some way superior to the crowd of men. But she intended to choose him, — not to give him her heart, her life, her infinite tenderness freed from the trammels of passion, until she had carefully and deeply studied him.

      She began this pretty romance by simply enjoying it. Profound tranquillity settled down upon her soul. Her cheeks took on a soft color; and she became the beautiful and noble image of Germany, such as we have lately seen her, the glory of the Chalet, the pride of Madame Latournelle and the Dumays. Modeste was living a double existence. She performed with humble, loving care all the minute duties of the homely life at the Chalet, using them as a rein to guide the poetry of her ideal life, like the Carthusian monks who labor methodically on material things to leave their souls the freer to develop in prayer. All great minds have bound themselves to some form of mechanical toil to obtain greater mastery of thought. Spinosa ground glasses for spectacles; Bayle counted the tiles on the roof; Montesquieu gardened. The body being thus subdued, the soul could spread its wings in all security.

      Madame Mignon, reading her daughter’s soul, was therefore right. Modeste loved; she loved with that rare platonic love, so little understood, the first illusion of a young girl, the most delicate of all sentiments, a very dainty of the heart. She drank deep draughts from the chalice of the unknown, the vague, the visionary. She admired the blue plumage of the bird that sings afar in the paradise of young girls, which no hand can touch, no gun can cover, as it flits across the sight; she loved those magic colors, like sparkling jewels dazzling to the eye, which youth can see, and never sees again when Reality, the hideous hag, appears with witnesses accompanied by the mayor. To live the very poetry of love and not to see the lover — ah, what sweet intoxication! what visionary rapture! a chimera with flowing man and outspread wings!

      The following is the puerile and even silly event which decided the future life of this young girl.

      Modeste happened to see in a bookseller’s window a lithographic portrait of one of her favorites, Canalis. We all know what lies such pictures tell, — being as they are the result of a shameless speculation, which seizes upon the personality of celebrated individuals as if their faces were public property.

      In this instance Canalis, sketched in a Byronic pose, was offering to public admiration his dark locks floating in the breeze, a bare throat, and the unfathomable brow which every bard ought to possess. Victor Hugo’s forehead will make more persons shave their heads than the number of incipient marshals ever killed by the glory of Napoleon. This portrait of Canalis (poetic through mercantile necessity) caught Modeste’s eye. The day on which it caught her eye one of Arthez’s best books happened to be published. We are compelled to admit, though it may be to Modeste’s injury, that she hesitated long between the illustrious poet and the illustrious prose-writer. Which of these celebrated men was free? — that was the question.

      Modeste began by securing the co-operation of Francoise Cochet, a maid taken from Havre and brought back again by poor Bettina, whom Madame Mignon and Madame Dumay now employed by the day, and who lived in Havre. Modeste took her to her own room and assured her that she would never cause her parents any grief, never pass the bounds of a young girl’s propriety, and that as to Francoise herself she would be well provided for after the return of Monsieur Mignon, on condition that she would do a certain service and keep it an inviolable secret. What was it? Why, a nothing — perfectly innocent. All that Modeste wanted of her accomplice was to put certain letters into the post at Havre and to bring some back which would be directed to herself, Francoise Cochet. The treaty concluded, Modeste wrote a polite note to Dauriat, publisher of the poems of Canalis, asking, in the interest of that great poet, for some particulars about him, among others if he were married. She requested the publisher to address his answer to Mademoiselle Francoise, “poste restante,” Havre.

      Dauriat, incapable of taking the epistle seriously, wrote a reply in presence of four or five journalists who happened to be in his office at the time, each of whom added his particular stroke of wit to the production.

      Mademoiselle, — Canalis (Baron of), Constant Cys Melchior, member

      of the French Academy, born in 1800, at Canalis (Correze), five

      feet four inches in height, of good standing, vaccinated, spotless

      birth, has given a substitute to the conscription, enjoys perfect

      health, owns a small patrimonial estate in the Correze, and wishes

      to marry, but the lady must be rich.

      He beareth per pale, gules an axe or, sable three escallops

      argent, surmounted by a baron’s coronet; supporters, two larches,

      vert. Motto: “Or et fer” (no allusion to Ophir or auriferous).

      The original Canalis, who went to the Holy Land with the First

      Crusade, is cited in the chronicles of Auvergne as being armed

      with an axe on account of the family indigence, which to this day

      weighs heavily on the race. This noble baron, famous for

      discomfiting a vast number of infidels, died, without “or” or

      “fer,” as naked as a worm, near Jerusalem, on the plains of

      Ascalon, ambulances not being then invented.

      The chateau of Canalis (the domain yields a few chestnuts)

      consists of two dismantled towers, united by a piece of wall

      covered by a fine ivy, and is taxed at twenty-two francs.

      The undersigned (publisher) calls attention to the fact that he

      pays ten thousand francs for every volume of poetry written by

      Monsieur de Canalis, who does not give his shells, or his nuts

      either, for nothing.

      The chanticler of the Correze lives in the rue de

      Paradis-Poissoniere, number 29, which is a highly suitable

      location for a poet of the angelic school. Letters must be

      post-paid.

      Noble dames of the faubourg Saint-Germain are said to take the

      path to Paradise and protect its god. The king, Charles X., thinks

      so highly of this great poet as to believe him capable of

      governing the country; he has lately made him officer of the

      Legion of honor, and (what pays him better) president of the court

      of Claims at the foreign office. These functions do not hinder

      this great genius from drawing an annuity out of the fund for the

      encouragement of the arts and belles letters.

      The last edition of the works of Canalis, printed on vellum, royal

      8vo, from the press of Didot, with illustrations by Bixiou, Joseph

      Bridau, Schinner, Sommervieux, etc., is in five volumes, price,

      nine francs post-paid.

      This letter fell like a cobble-stone on a tulip. A poet, secretary of claims, getting a stipend in a public office, drawing an annuity, seeking a decoration, adored by the women of the faubourg Saint-Germain — was that the muddy minstrel lingering along the quays, sad, dreamy, worn with toil, and re-entering his garret fraught with poetry? However, Modeste perceived the irony of the envious bookseller, who dared to say, “I invented


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