Jewish Fairy Tales and Fables. Gertrude Landa
him with a sword. Bar Shalmon raised the twig to ward off the blow and struck the ship which shivered from stern to stern again.
“Is not this proof that the vessel is bewitched?” cried the sailors, and when the captain sternly bade them remember that Bar Shalmon was their master, they threatened him too.
Bar Shalmon, amused at the fears of the men, again struck the vessel with the twig. Once more it trembled. A third time he raised the twig.
”If the ship is bewitched,” he said, “something will happen after the third blow.”
“Swish” sounded the branch through the air, and the third blow fell on the vessel’s bow. Something did happen. The ship almost leaped from the sand, and before Bar Shalmon could realize what had happened it was speeding swiftly away.
“Come back, come back,” he screamed, and he could see the captain struggling with the helm. But the vessel refused to answer, and Bar Shalmon saw it grow smaller and smaller and finally disappear. He was alone on an uninhabited desert land.
“What a wretched plight for the richest man in the world,” he said to himself, and the next moment he realized that he was in danger indeed.
A terrible roar made him look around. To his horror he saw a lion making toward him. As quick as a flash Bar Shalmon ran to the tree and hastily scrambled into the branches. The lion dashed itself furiously against the trunk of the tree, but, for the present, Bar Shalmon was safe. Night, however, was coming on, and the lion squatted at the foot of the tree, evidently intending to wait for him. All night the lion remained, roaring at intervals, and Bar Shalmon clung to one of the upper branches afraid to sleep lest he should fall off and be devoured. When morning broke, a new danger threatened him. A huge eagle flew round the tree and darted at him with its cruel beak. Then the great bird settled on the thickest branch, and Bar Shalmon moved stealthily forward with a knife which he drew from his belt. He crept behind the bird, but as he approached it spread its big wings, and Bar Shalmon, to prevent himself being swept from the tree, dropped the knife and clutched at the bird’s feathers. Immediately, to his dismay, the bird rose from the tree. Bar Shalmon clung to its back with all his might.
Higher and higher soared the eagle until the trees below looked like mere dots on the land. Swiftly flew the eagle over miles and miles of desert until Bar Shalmon began to feel giddy. He was faint with hunger and feared that he would not be able to retain his hold. All day the bird flew without resting, across island and sea. No houses, no ships, no human beings could be seen. Toward night, however, Bar Shalmon, to his great joy, beheld the lights of a city surrounded by trees, and as the eagle came near, he made a bold dive to the earth. Headlong he plunged downward. He seemed to be hours in falling. At last he struck a tree. The branches broke beneath the weight and force of his falling body, and he continued to plunge downward. The branches tore his clothes to shreds and bruised his body, but they broke his terrible fall, and when at last he reached the ground he was not much hurt.
II
Bar Shalmon found himself on the outskirts of the city, and cautiously he crept forward. To his intense relief, he saw that the first building was a synagogue. The door, however, was locked. Weary, sore, and weak with long fasting, Bar Shalmon sank down on the steps and sobbed like a child.
Something touched him on the arm. He looked up. By the light of the moon he saw a boy standing before him. Such a queer boy he was, too. He had cloven feet, and his coat, if it was a coat, seemed to be made in the shape of wings.
“Ivri Onochi,” said Bar Shalmon, “I am a Hebrew.”
“So am I,” said the boy. “Follow me.”
He walked in front with a strange hobble, and when they reached a house at the back of the synagogue, he leaped from the ground, spreading his coat wings as he did so, to a window about twenty feet from the ground. The next moment a door opened, and Bar Shalmon, to his surprise, saw that the boy had jumped straight through the window down to the door which he had unfastened from the inside. The boy motioned him to enter a room. He did so. An aged man, who he saw was a rabbi, rose to greet him.
“Peace be with you,” said the rabbi, and pointed to a seat. He clapped his hand and immediately a table with food appeared before Bar Shalmon. The latter was far too hungry to ask any questions just then, and the rabbi was silent, too, while he ate. When he had finished, the rabbi clapped his hands and the table vanished.
“Now tell me your story,” said the rabbi.
Bar Shalmon did so.
“Alas! I am an unhappy man,” he concluded. “I have been punished for breaking my vow. Help me to return to my home. I will reward thee well, and will atone for my sin.”
“Thy story is indeed sad,” said the rabbi, gravely, “but thou knowest not the full extent of thy unfortunate plight. Art thou aware what land it is into which thou hast been cast?”
“No,” said Bar Shalmon, becoming afraid again.
“Know then,” said the rabbi, “thou art not in a land of human beings. Thou hast fallen into Ergetz, the land of demons, of djinns, and of fairies.”
“But art thou not a Jew?” asked Bar Shalmon, in astonishment.
“Truly,” replied the rabbi. “Even in this realm we have all manner of religions just as you mortals have.”
“What will happen to me?” asked Bar Shalmon, in a whisper.
“I know not,” replied the rabbi. “Few mortals come here, and mostly, I fear they are put to death. The demons love them not.”
“Woe, woe is me,” cried Bar Shalmon, “I am undone.”
“Weep not,” said the rabbi. “I, as a Jew, love not death by violence and torture, and will endeavor to save thee.”
“I thank thee,” cried Bar Shalmon.
“Let thy thanks wait,” said the rabbi, kindly. “There is human blood in my veins. My great-grandfather was a mortal who fell into this land and was not put to death. Being of mortal descent, I have been made rabbi. Perhaps thou wilt find favor here and be permitted to live and settle in this land.”
“But I desire to return home,” said Bar Shalmon.
The rabbi shook his head.
“Thou must sleep now,” he said.
He passed his hands over Bar Shalmon’s eyes and he fell into a profound slumber. When he awoke it was daylight, and the boy stood by his couch. He made a sign to Bar Shalmon to follow, and through an underground passage he conducted him into the synagogue and placed him near the rabbi.
“Thy presence has become known,” whispered the rabbi, and even as he spoke a great noise was heard. It was like the wild chattering of many high-pitched voices. Through all the windows and the doors a strange crowd poured into the synagogue. There were demons of all shapes and sizes. Some had big bodies with tiny heads, others huge heads and quaint little bodies. Some had great staring eyes, others had long wide mouths, and many had only one leg each. They surrounded Bar Shalmon with threatening gestures and noises. The rabbi ascended the pulpit.
“Silence!” he commanded, and immediately the noise ceased. “Ye who thirst for mortal blood, desecrate not this holy building wherein I am master. What ye have to say must wait until after the morning service.”
Silently and patiently they waited, sitting in all manner of queer places. Some of them perched on the backs of the seats, a few clung like great big flies to the pillars, others sat on the window-sills, and several of the tiniest hung from the rafters in the ceiling. As soon as the service was over, the clamor broke out anew.
“Give to us the perjurer,” screamed the demons. “He is not fit to live.”
With some difficulty, the rabbi stilled the tumult, and said:
“Listen unto me, ye demons and sprites of the land of Ergetz. This man has fallen into my hands, and I am responsible for him. Our king, Ashmedai, must know