The Gift of Black Folk & The Souls of Black Folk (New Edition). W. E. B. Du Bois

The Gift of Black Folk & The Souls of Black Folk (New Edition) - W. E. B. Du Bois


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      At the time of the World War there was a distinct attitude on the part of the Negro population that unless they were recognized in the draft and had Negro officers and were not forced to become simply laborers, they would not fight and while expression of this determination was not always made openly it was recognized even by an administration dominated by Southerners. Especially were there widespread rumors of German intrigue among Negroes, which had some basis of fact.

      Within the Negro group, every effort for organization and uplift was naturally an effort toward the development of American democracy. The motive force of democracy has nearly always been the push from below rather than the aristocratic pull from above; the effort of the privileged classes to outstrip the surging forward of the bourgeoisie has made groups and nations rise; the determination of the “poor whites” in the South not to be outdone by the “nigger” has been caused by the black man’s frantic efforts to rise rather than by any innate ambition on the part of the lower class of whites. It was a push from below and it made the necessity of recognizing the white laborer even more apparent. The great democratic movement which took place during the reign of Andrew Jackson from 1829–1837 was caused in no small degree by the persistent striving of the Negroes. They began their meeting together in conventions in 1830, they organized migration to Canada.107 In the trouble with Canada in 1837 and 1838, Negro refugees from America helped to defend the frontiers. Bishop Loguen says: “The colored population of Canada at that time was small compared to what it now is; nevertheless, it was sufficiently large to attract the attention of the government. They were almost to a man fugitives from the States. They could not, therefore, be passive when the success of the invaders would break the only arm interposed for their security, and destroy the only asylum for African freedom in North America. The promptness with which several companies of blacks were organized and equipped, and the desperate valor they displayed in this brief conflict, are an earnest of what may be expected from the welling thousands of colored fugitives collecting there, in the event of a war between the two countries.”108

      In America during this time they sought to establish a manual training college, they established their first weekly newspaper and they made a desperate fight for admission to the schools. They helped thus immeasurably the movement for universal popular education, joined the antislavery societies and organized churches and beneficial societies; bought land and continued to appeal. Wealthy free Negroes began to appear even in the South, as in the case of Jehu Jones, proprietor of a popular hotel in Charleston, and later Thomé Lafon of New Orleans who accumulated nearly a half million dollars and eventually left it to Negro charities which still exist. In the North there were tailors and lumber merchants and the guild of the caterers; taxable property slowly but surely increased.

      All this in a peculiar way forced a more all-embracing democracy upon America, and it blossomed to fuller efficiency after the Civil War.

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