Masters of Poetry - Walt Whitman. August Nemo
to go an errand; to another, some special friend very low, he would give a manly farewell kiss. He did the things for them no nurse or doctor could do, and he seemed to leave a benediction at every cot as he passed along. The lights had gleamed for hours in the hospital that night before he left it, and, as he took his way towards the door, you could hear the voices of many a stricken hero calling, 'Walt, Walt, Walt! come again! come again!'"
III
Out of that experience in camp and hospital the pieces called "Drum-Taps," first published in 1865,—since merged in his "Leaves,"—were produced. Their descriptions and pictures, therefore, come from life. The vivid incidents of "The Dresser" are but daguerreotypes of the poet's own actual movements among the bad cases of the wounded after a battle. The same personal knowledge runs through "A Sight in Camp in the Daybreak Gray and Dim," "Come up from the Fields, Father," etc., etc.
The reader of this section of Whitman's work soon discovers that it is not the purpose of the poet to portray battles and campaigns, or to celebrate special leaders or military prowess, but rather to chant the human aspects of anguish that follow in the train of war. He perhaps feels that the permanent condition of modern society is that of peace; that war as a business, as a means of growth, has served its time; and that, notwithstanding the vast difference between ancient and modern warfare, both in the spirit and in the means, Homer's pictures are essentially true yet, and no additions to them can be made. War can never be to us what it has been to the nations of all ages down to the present; never the main fact, the paramount condition, tyrannizing over all the affairs of national and individual life, but only an episode, a passing interruption; and the poet, who in our day would be as true to his nation and times as Homer was to his, must treat of it from the standpoint of peace and progress, and even benevolence. Vast armies rise up in a night and disappear in a day; a million of men, inured to battle and to blood, go back to the avocations of peace without a moment's confusion or delay,—indicating clearly the tendency that prevails.
Apostrophizing the genius of America in the supreme hour of victory, he says:—
"No poem proud, I, chanting, bring to thee—nor mastery's rapturous verse:—
But a little book containing night's darkness and blood-dripping wounds,
And psalms of the dead."
The collection is also remarkable for the absence of all sectional or partisan feeling. Under the head of "Reconciliation" are these lines:—
"Word over all, beautiful as the sky!
Beautiful that war, and all its deeds of carnage, must in time be utterly lost!
That the hands of the sisters Death and Night incessantly, softly wash again, and ever again, this soil'd world;
... For my enemy is dead—a man divine as myself is dead;
I look where he lies, white-faced and still, in the coffin—I draw near;
I bend down, and touch lightly with my lips the white face in the coffin."
Perhaps the most noteworthy of Whitman's war poems is the one called "When Lilacs last in the Door-yard bloomed," written in commemoration of President Lincoln.
The main effect of this poem is of strong, solemn, and varied music; and it involves in its construction a principle after which perhaps the great composers most work,—namely, spiritual auricular analogy. At first it would seem to defy analysis, so rapt is it, and so indirect. No reference whatever is made to the mere fact of Lincoln's death; the poet does not even dwell upon its unprovoked atrocity, and only occasionally is the tone that of lamentation; but, with the intuitions of the grand art, which is the most complex when it seems most simple, he seizes upon three beautiful facts of nature, which he weaves into a wreath for the dead President's tomb. The central thought is of death, but around this he curiously twines, first, the early-blooming lilacs which the poet may have plucked the day the dark shadow came; next the song of the hermit thrush, the most sweet and solemn of all our songsters, heard at twilight in the dusky cedars; and with these the evening star, which, as many may remember, night after night in the early part of that eventful spring, hung low in the west with unusual and tender brightness. These are the premises whence he starts his solemn chant.
The attitude, therefore, is not that of being bowed down and weeping hopeless tears, but of singing a commemorative hymn, in which the voices of nature join, and fits that exalted condition of the soul which serious events and the presence of death induce. There are no words of mere eulogy, no statistics, and no story or narrative; but there are pictures, processions, and a strange mingling of darkness and light, of grief and triumph: now the voice of the bird, or the drooping lustrous star, or the sombre thought of death; then a recurrence to the open scenery of the land as it lay in the April light, "the summer approaching with richness and the fields all busy with labor," presently dashed in upon by a spectral vision of armies with torn and bloody battle-flags, and, again, of the white skeletons of young men long afterward strewing the ground. Hence the piece has little or nothing of the character of the usual productions on such occasions. It is dramatic; yet there is no development of plot, but a constant interplay, a turning and returning of images and sentiments.
The poet breaks a sprig of lilac from the bush in the door-yard,—the dark cloud falls on the land,—the long funeral sets out,—and then the apostrophe:—
"Coffin that passes through lanes and streets,
Through day and night, with the great cloud darkening the land,
With the pomp of the inloop'd flags, with the cities draped in black,
With the show of the States themselves, as of crape-veiled women, standing,
With processions long and winding, and the flambeaus of the night,
With the countless torches lit—with the silent sea of faces, and the unbared heads,
With the waiting depot, the arriving coffin, and the sombre faces,
With dirges through the night, with the thousand voices rising strong and solemn;
With all the mournful voices of the dirges, pour'd around the coffin,
To dim-lit churches and the shuddering organs—Where amid these you journey,
With the tolling, tolling bells' perpetual clang;
Here! coffin that slowly passes,
I give you my sprig of lilac.
"(Nor for you, for one alone;
Blossoms and branches green to coffins all I bring;
For fresh as the morning—thus would I chant a song for you, O sane and sacred death.
"All over bouquets of roses,
O death! I cover you over with roses and early lilies;
But mostly and now the lilac that blooms the first,
Copious, I break, I break the sprigs from the bushes;
With loaded arms I come, pouring for you,
For you and the coffins all of you, O death.)"
Then the strain goes on:—
"O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be, for the grave of him I love?
"Sea-winds, blown from east and west,
Blown from the eastern sea, and blown from the western sea, till there on the prairies meeting:
These, and with these, and the breath of my chant,
I perfume the grave of him I love."
The poem reaches, perhaps, its height in the matchless invocation to Death:—
"Come, lovely and soothing Death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner