THEODORE ROOSEVELT Boxed Set. Henry Cabot Lodge
you describe on the part of your husband and children is that they do not understand what it is that you have done. I emphatically believe in unselfishness, but I also believe that it is a mistake to let other people grow selfish, even when the other people are husband and children.
Now, I suggest that you take your letter to me, of which I send you back a copy, and this letter, and then select out of your family the one with whom you feel most sympathy, whether it is your husband or one of your children. Show the two letters to him or her, and then have a frank talk about the matter. If any man, as you say, becomes ashamed of his wife because she has lost her figure in bearing his children, then that man is a hound and has every cause to be ashamed of himself. I am sending you a little book called "Mother," by Kathleen Norris, which will give you my views on the matter. Of course there are base and selfish men, just as there are, although I believe in smaller number, base and selfish women. Man and woman alike should profit by the teachings in such a story as this of "Mother."
Sincerely yours,
THEODORE ROOSEVELT.
January 21, 1913.
Colonel Theodore Roosevelt:
My dear Sir—Your letter came as a surprise, for I wasn't expecting an answer. The next day the book came, and I thank you for your ready sympathy and understanding. I feel as though you and Mrs. Roosevelt would think I was hardly loyal to my husband and children; but knowing of no other way to bring the idea which was so strong in my mind to your notice, I told my personal story. If it will, in a small measure, be the means of helping some one else by molding public opinion, through you, I shall be content. You have helped me more than you know. Just having you interested is as good as a tonic, and braces me up till I feel as though I shall refuse to be "laid on the shelf." . . . To think that you'd bother to send me a book. I shall always treasure it both for the text of the book and the sender. I read it with absorbing interest. The mother was so splendid. She was ideal. The situations are so startlingly real, just like what happens here every day with variations. —— ——.
A narrative of facts is often more convincing than a homily; and these two letters of my correspondent carry their own lesson.
Parenthetically, let me remark that whenever a man thinks that he has outgrown the woman who is his mate, he will do well carefully to consider whether his growth has not been downward instead of upward, whether the facts are not merely that he has fallen away from his wife's standard of refinement and of duty.
Chapter VI.
The New York Police
In the spring of 1895 I was appointed by Mayor Strong Police Commissioner, and I served as President of the Police Commission of New York for the two following years. Mayor Strong had been elected Mayor the preceding fall, when the general anti-Democratic wave of that year coincided with one of the city's occasional insurrections of virtue and consequent turning out of Tammany from municipal control. He had been elected on a non-partisan ticket—usually (although not always) the right kind of ticket in municipal affairs, provided it represents not a bargain among factions but genuine non-partisanship with the genuine purpose to get the right men in control of the city government on a platform which deals with the needs of the average men and women, the men and women who work hard and who too often live hard. I was appointed with the distinct understanding that I was to administer the Police Department with entire disregard of partisan politics, and only from the standpoint of a good citizen interested in promoting the welfare of all good citizens. My task, therefore, was really simple. Mayor Strong had already offered me the Street-Cleaning Department. For this work I did not feel that I had any especial fitness. I resolutely refused to accept the position, and the Mayor ultimately got a far better man for his purpose in Colonel George F. Waring. The work of the Police Department, however, was in my line, and I was glad to undertake it.
The man who was closest to me throughout my two years in the Police Department was Jacob Riis. By this time, as I have said, I was getting our social, industrial, and political needs into pretty fair perspective. I was still ignorant of the extent to which big men of great wealth played a mischievous part in our industrial and social life, but I was well awake to the need of making ours in good faith both an economic and an industrial as well as a political democracy. I already knew Jake Riis, because his book "How the Other Half Lives" had been to me both an enlightenment and an inspiration for which I felt I could never be too grateful. Soon after it was written I had called at his office to tell him how deeply impressed I was by the book, and that I wished to help him in any practical way to try to make things a little better. I have always had a horror of words that are not translated into deeds, of speech that does not result in action—in other words, I believe in realizable ideals and in realizing them, in preaching what can be practiced and then in practicing it. Jacob Riis had drawn an indictment of the things that were wrong, pitifully and dreadfully wrong, with the tenement homes and the tenement lives of our wage-workers. In his book he had pointed out how the city government, and especially those connected with the departments of police and health, could aid in remedying some of the wrongs.
As President of the Police Board I was also a member of the Health Board. In both positions I felt that with Jacob Riis's guidance I would be able to put a goodly number of his principles into actual effect. He and I looked at life and its problems from substantially the same standpoint. Our ideals and principles and purposes, and our beliefs as to the methods necessary to realize them, were alike. After the election in 1894 I had written him a letter which ran in part as follows:
It is very important to the city to have a business man's Mayor, but it is more important to have a workingman's Mayor; and I want Mr. Strong to be that also. . . . It is an excellent thing to have rapid transit, but it is a good deal more important, if you look at matters with a proper perspective, to have ample playgrounds in the poorer quarters of the city, and to take the children off the streets so as to prevent them growing up toughs. In the same way it is an admirable thing to have clean streets; indeed, it is an essential thing to have them; but it would be a better thing to have our schools large enough to give ample accommodation to all who should be pupils and to provide them with proper playgrounds.
And I added, while expressing my regret that I had not been able to accept the street-cleaning commissionership, that "I would have been delighted to smash up the corrupt contractors and put the street-cleaning force absolutely out of the domain of politics."
This was nineteen years ago, but it makes a pretty good platform in municipal politics even to-day—smash corruption, take the municipal service out of the domain of politics, insist upon having a Mayor who shall be a workingman's Mayor even more than a business man's Mayor, and devote all attention possible to the welfare of the children.
Therefore, as I viewed it, there were two sides to the work: first, the actual handling of the Police Department; second, using my position to help in making the city a better place in which to live and work for those to whom the conditions of life and labor were hardest. The two problems were closely connected; for one thing never to be forgotten in striving to better the conditions of the New York police force is the connection between the standard of morals and behavior in that force and the general standard of morals and behavior in the city at large. The form of government of the Police Department at that time was such as to make it a matter of extreme difficulty to get good results. It represented that device of old-school American political thought, the desire to establish checks and balances so elaborate that no man shall have power enough to do anything very bad. In practice this always means that no man has power enough to do anything good, and that what is bad is done anyhow.
In most positions the "division of powers" theory works unmitigated mischief. The only way to get good service is to give somebody power to render it, facing the fact that power which will enable a man to do a job well will also necessarily enable him to do it ill if he is the wrong kind of man. What is normally needed is the concentration in the hands of one man, or of a very small body of men, of ample power to enable him or them to do the work that is necessary; and then the devising of means to hold these men