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       PROPINQUITY

      MICHAEL, my twin brother, and I always wanted something other—better—than we had. Of course people would say that what we had was pretty good, and from a materialistic point of view that would be true. Our family name was well known, both our great-grandfather and our grandfather having held office in Washington; and though our parents were forever complaining that they were completely broke, this was part of their character rather than actual fact—our father because he was always overspending his allowance from the family trust, and our mother because she was afraid someone might ask her for money. They were divorced, and since the age of six, Michael and I lived mostly with our grandparents in the various embassies to which Grandfather was posted. That was how we came to spend some crucial years in the Middle East and then farther East; and it might be from those years that we got our restlessness, or dissatisfaction with what was supposed to be our heritage—that is, with America. Our last year of high school was in the International School in Bangkok and after that we both got into the college traditional to our family, where Michael lasted one semester and I two. Michael got back to the Orient as fast as he could, and then he traveled around and was sometimes in Kathmandu and sometimes in Goa, and then he turned up in Buddh Gaya, and then Gangtok, and back in Kathmandu. I missed him terribly and really didn’t know what to do with myself when he was away.

      It was during that year that Michael became involved with Crishi and the Rawul and Rani and all of them. He was one of the people who wanted to give his life for them and their cause. It was I who was skeptical at first; that is, when he first brought them to stay with us. It was the summer when I was nineteen—very long ago—and trying to decide whether to go back for my sophomore year or not. I was relieved when Michael called from London to say he was coming home; he was the one person who could help me decide. I wasn’t bothered when he said he was bringing some friends—usually his friends just drifted around in the background and didn’t get in anyone’s way. I mean, in Michael’s and my way; no one of them had ever come between us. But I was surprised the way he was so particular about how these new friends were to be entertained. He told me to call Lindsay, our mother, to the phone, and then he gave her very precise instructions, which threw her in a fit. He wanted all the best bedrooms made up, including the big front one where our grandparents slept when they came, and the entire house and grounds to be cleaned up for these friends of his who were apparently very important. I couldn’t understand it at all, because Michael usually avoided important people; in fact, he couldn’t stand them.

      When they arrived, it really was like royalty descending on us. I’m trying to remember who was with them; they had quite an entourage—they never traveled without one—but so much has happened since and there have been so many people coming and going, that I can’t remember who was there that first time. Or perhaps I didn’t notice the people on the periphery because they were eclipsed by the ones at the center: that is, the Rawul, the Rani, and Crishi. These three made an overwhelming impression, singly and together. A lot of time has passed and what has happened has happened, and it is hard for me to describe how I saw them at first meeting. But I will try to do so as though they were three strangers who played no part in my life.

      It is easiest with the Rawul, because my opinion of him, or perhaps I mean my feelings for him, has not changed so much as for the other two. The Rawul’s personality was royal and gracious. He was royal, he had a kingdom—a very small but very ancient one: the kingdom of Dhoka. The Rawul was tall and stout and imposing, and he usually wore handsome English suits and shoes, and when in town he carried a rolled umbrella just like an English gentleman—which he was, besides everything else, for he was brought up there and went to Harrow and Cambridge. He had English manners and an English accent, but very much softened by his Oriental disposition. One only had to look at his eyes to realize how different he was from English people—for instance, from Manton, our father, and our grandfathers on both sides; it was over two hundred years since their ancestors came to America, but they still had those very Anglo-Saxon eyes, cold and blue like the sea. The Rawul’s eyes were not the usual kind