Lope de Aguirre, Hugo Chávez, and the Latin American Left. Alfredo Ignacio Poggi
Spivak revolutionized the field with her study of the subaltern, and Homi Bhabha did so with his concepts of hybridity, mimicry, and ambivalence. Almost simultaneously, in India, academic historians, among them Ranajit Guha, founded the domain of subaltern studies to question Eurocentric views and practices, especially in postcolonial societies.
16.
Enrique Dussel, 1492: El encubrimiento del otro: Hacia el origen del “mito” de la Modernidad (La Paz, Bolivia: Plural editors, 1994), 7.
17.
Charles Taylor, Modern Social Imaginaries (Durham, NC: Duke University Press, 2004), 195.
18.
Galster, Aguirre, 67.
19.
Galster, Aguirre, 72.
20.
Galster, Aguirre, 72.
21.
Walter Mignolo, “El pensamiento decolonial: desprendimiento y apertura. Un manifiesto” in Giro decolonial: Reflexiones para una diversidad epistémica más allá del capitalismo global, ed. Santiago Castro-Gómez and Ramón Grosfoguel (Bogotá: Siglo del Hombre Editores, 2007), 26.
22.
Julian Go, Postcolonial Thought and Social Theory (New York: Oxford University Press, 2016), 59.
23.
Go, Postcolonial Thought, 61.
24.
Habermas, Postmetaphysical Thinking, 49.
25.
Habermas, Postmetaphysical Thinking, 7–8.
26.
See, for example, Silvan Tomkins and Paul Ekman. This perspective is called universalism.
27.
Keith Oatley, Emotions: A Brief History (Malden, MA: Blackwell Publishing Ltd, 2004), x.
28.
Aristotle, The “Art” of Rhetoric, trans. John Henry Freese (Cambridge, MA: Harvard University Press, 2006), 173.
29.
Toribio de Ortiguera, “Crónica,” in Lope de Aguirre: Crónicas, 1559–1561, ed. Mampel González, Elena, and Neus Escandell (Barcelona: Editorial 7 1/2, 1981), 109.
30.
Aristotle, The “Art” of Rhetoric, 173-75.
31.
Jan Plamper, The History of Emotions (Oxford: Oxford University Press, 2015), 13.
32.
Martha Nussbaum, Anger and Forgiveness: Resentment, Generosity, Justice (New York: Oxford University Press, 2016), 14.
33.
Nussbaum, Anger, 27.
34.
Nussbaum, Anger, 21.
35.
Barbara H. Rosenwein, ed., Anger’s Past: The Social Uses of an Emotion in the Middle Ages. (Ithaca, NY: Cornell University Press, 1998).
36.
Norbert Elias is considered the founder of what is now called the history of emotions. Elias escapes biological or cultural determinisms:
To be sure, the possibility of feeling fear, just like that of feeling joy, is an unalterable part of human nature. But the strength, kind and structure of the fear and anxieties that smoulder or flare in the individual never depend solely on his or her own “nature” nor, at least in more complex societies, on the “nature” in the midst of which he or she lives. They are always determined, finally, by the history and the actual structure of his or her relations to other people, by the structure of society; and they change with it.
See Civilizing Process: Sociogenetic and Psychogenetic Investigations, trans. Edward Jephcott, ed. Eric Dunning, Johan Goudsblom, and Stephen Mennell (Oxford: Blackwell, 2010), 442
37.
Rosenwein, Anger's Past, 2–3.
38.
The majority of both Protestant and Catholic reformers emphasized carefully cultivated and tightly controlled moral behavior at the core of their projects.
39.
Plamper, The History of Emotions, 14.
40.
Andrés Kozel, Florencia Grossi, and Delfina Moroni, ed., El imaginario antiimperialista en América Latina (Buenos Aires, Arg.: CLACSO y Ediciones CCC, 2015), 13–14.
41.
Charles Taylor, Modern Social Imaginaries, 23.
42.
Mignolo, Giro decolonial, 29.
43.
Plamper, The History of Emotions, 14.
44.
Plamper, The History of Emotions, 15.
45.
Habermas, Postmetaphysical Thinking, 7.
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.