Boyd's Commentary. R.H. Boyd Publishing Corporation
those who are controlled by love don’t keep meticulous records of wrongdoing or offenses against them. Instead they offer forgiveness time and time again. Love does not rejoice in iniquity but contrasts it in truth. The term that is translated as wrongdoing is ἀδικία (adikia) or unrighteousness. Often when this word is used in the New Testament, it is used to contrast with righteousness or another term that emphasizes the waywardness or violation of God’s Word. The Theological Dictionary of the New Testament says this of its usage in verse 6: “The antithesis is conceived in such a way that we see the relation between ἀλήθεια (aletheia, truth) and δικαιοσύνη (diakaiosune, righteousness); for obedience to the truth is ἀγάπη (agape, love), which is the direct opposite of ἀδικία” (Vol. 1, 156). Truth and the embracing of that truth is equated to love. It is the obedience to God’s truth that love lives within. And in this truth love endures all without fail.
III. IT’S ALL ABOUT LOVE (1 CORINTHIANS 13:8–13)
Pressing his argument of what love is, Paul described three other spiritual gifts as being temporary when compared with love. Prophecies, tongues, or divine knowledge all will pass away long before love does because love is eternal and never fails. As Paul talked about the perfect nature of love in verse 9, he was referencing the moment in which love matures in us. When that time comes, dependency on spiritual gifts will not be as necessary as it once was.
Paul supported his view with two analogies. First, he appealed to a parallel of the natural experience of maturation, explaining that when he was a child, he spoke, understood, and thought as a child. When he became a man or matured in love, he put away childish things. Because they are limited by the constraints of this life, the gifts of prophecy, tongues, and knowledge, when compared to love, were considered by Paul to be childish things. As a subtle rebuke to the Christians in Corinth, Paul was saying that fighting over spiritual gifts is childish and something one outgrows when they have matured in love.
Each one of the listed gifts only appears in part. Though this appears to be obvious, it is important to note for it is not uncommon for gifted people to behave as if their gifts are final and complete. Paul was simply arguing that as good as a prophecy or knowledge might be, neither represents the fullness of God or His vision for the world and His people. An example is the prophecies of the Old Testament that represented the coming of the Messiah. Each one held merit in itself. However, none of them represented the fullness of the Christ in the person of Jesus. Jesus was the end of those prophecies, but each only provided a snippet of the totality of His character, beauty, grandeur, and wisdom. Love, however is the fullness of the deity, for God is love and love is from God (1 John 4:7–8).
Paul’s second analogy involved the experience of looking dimly in a mirror. In Paul’s day, Corinth was well-known for its mirrors. Because their mirrors were made of polished brass, some interpreters have argued Paul referred to the fact that metal mirrors reflected one’s image only imperfectly. Corinth, however, made high-quality mirrors that probably provided good reflections. Yet even the reflection of those mirrors was no substitute for a real person. A modern parallel would be a photograph. Modern believers enjoy clear photographs of loved ones, but those pictures barely begin to portray the wonderful people they depict. For Paul, the gifts of the Spirit are like photographs for the community for now. When love is made complete in us, everyone will experience the God in the photographs from a more intimate face-to-face disposition. At this point a full knowledge can be recognized. Only through experiencing the being and isness of God is this made complete. This is differentiated from a simple viewing, as in a mirror or a picture. It’s being in the presence of and seeing, feeling, touching. Quite simply, experiencing something is quite different than observing something.
Paul closed his discussion of the most excellent way with a summary of what should be most important for the believer—faith, hope, and love. These three remain when all else is gone. The language used here was intentional as Paul argued that all other gifts will pass away. Faith, hope, and love will stand the test of time, trial, and—given Paul’s predilection to eschatological thought—even the parousia (the second coming). These virtues will survive and be necessary even as the world fades away. Thus they each stand above all other spiritual gifts, displacing the Corinthians’ favorites, such as prophecy, tongues, and knowledge. Love is raised even higher. Out of the three, it is the greatest. Love completes all other gifts and is what has been demonstrated by God and through God.
THE LESSON APPLIED
Love is defined differently for different people. Depending on their most frequent and impacting experiences with love, love can mean many things. One side of love that is important is passion. Passion is a form of love we overlook because it doesn’t directly involve another person. It isn’t meant to. Passion isn’t affirmed by things outside, but rather those things inside of us. Our passion leads us to discover and fuel our purpose in God.
Living our lives on purpose through passion is how we reveal His love in the world. Those things and people we are passionate about are what we love most completely. Passion is what gives us the ability to move from the head knowledge of love to the fullness of the application of love. Passion drives our work and lives in God and brings out the best of our spiritual gifts to the service of God and His people. Find your passion and live into it, loving God and His people every step of the way.
LET’S TALK ABOUT IT
If this passage is not specifically about the love between a man and a woman, why is it read so often at weddings?
This passage is a favorite at weddings. Even though it is somewhat philosophical, it also is practical in what perfect love should look like. For many the list is not complete, but Paul did not write this as an exhaustive list or definition of love. Rather, this text serves as a baseline for what love should look like. These are the basics. Even though it was written for a local body of believers, what better way to celebrate the love between two people than to set a biblical precedent on the ground rules in the relationship.
To read this passage at a wedding is in essence to invoke a biblical blessing in the future marital relationship by stating this is who we will be to each other. We will be kind. We will be patient. We will not be boastful nor assume to know it all. The reading of this passage is not only beautiful, but it’s spiritually sound. Its reading reflects the couple’s bond is deeper than physical attraction and mutual respect flows from lives that are ultimately rooted in the Almighty. These are two who have decided to walk together in love. Since God is the Creator, this passage provides the groundwork for the building of a relationship, and the beauty of it all is that it is the formula of success for all relationships, not just familiar ones. Godly love should be the foundation for all life.
HOME DAILY DEVOTIONAL READINGS
OCTOBER 26–NOVEMBER 1, 2020
LESSON 9 | NOVEMBER 1, 2020 |
LOVING BY SERVING |
TOPIC:UPSIDE-DOWN LOVE | BACKGROUND SCRIPTURE:JOHN 13:1–35 |
JOHN 13:1–15, 34–35
King James Version | New Revised Standard Version |