Chronicles Of The Crusades: Contemporary narratives of the Crusade of Richard Couer De Lion and of the Crusade of Saint Louis. Lord John De Joinville

Chronicles Of The Crusades: Contemporary narratives of the Crusade of Richard Couer De Lion and of the Crusade of Saint Louis - Lord John De Joinville


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whatever transgression his people committed, or whatever offence was committed against them, took no notice and held his peace; the king of England esteeming the country of those implicated in guilt as a matter of no consequence, considered every man his own, and left no transgression unpunished, wherefore the one was called a Lamb by the Griffones, the other obtained the name of a Lion.

      Sect. 21. The king of England sent his messengers to the king of Sicily, demanding Johanna his sister, formerly queen of Sicily, and her dowry, with a golden seat and the whole legacy which King William had bequeathed to his father, King Henry, namely, a golden table of twelve feet in length, a silk tent, a hundred of the best galleys with all their necessaries for two years, sixty thousand silinas of wheat, sixty thousand of barley, sixty thousand of wine, four and twenty golden cups, and four and twenty golden dishes. The king of Sicily, setting little by the demands of the king of the English, and still less considering his own exigencies, sent him back his sister with the ordinary furniture of her bed, having given her, however, with royal consideration, a thousand thousand terrini for her expenses. On the third day following, the king of England, having passed over the great river Del Far, which separates Calabria from Sicily, entered Calabria in arms, and took therein the well-fortified town which is called La Banniere, and having expelled the Griffones, established his sister there, and secured the place with an armed garrison. Again the king took a very strong castle, which is called the Griffones’ Monastery, on the same river Del Far, situated between La Banniere and Messina, and fortified it when taken; and having without mercy despatched by various tortures the Griffones who had resisted, caused them to be exhibited as a gazing-stock to their friends. Wido, king of Jerusalem, sent word to Philip, king of the French, and Richard, king of the English, whilst wintering in Sicily, that the residue of the Christians who lay before Acre would, on account of their weakness and the violence of the pagans, either be obliged to depart or perish, unless very shortly sustained. To aid whom, the kings sent forward Henry, count of Champagne, and Baldwin, archbishop of Canterbury, and Hubert, bishop of Salisbury, and Ralph de Glanville, with a strong army; of whom Archbishop Baldwin and Ralph de Glanville died at the siege of the city, which the Latins call Acre and the Jews Accaron, while the kings still remained in Sicily.

      Sect. 23. “O, my soldiers! my kingdom’s strength and crown! who have endured with me a thousand perils, you, who by might have subdued before me so many tyrants and cities, do you now see how a cowardly rabble insults us? Shall we vanquish Turks and Arabs? shall we be a terror to nations the most invincible? shall our right hand make us a way even to the ends of the world for the cross of Christ? shall we restore the kingdom to Israel, when we have turned our backs before vile and effeminate Griffones? Shall we, subdued here in the confines of our own country, proceed further, that the sloth of the English may become a by-word to the ends of the earth? Am I not right, then, O my friends, in regarding this as a new cause of sorrow? Truly, methinks I see you deliberately spare your pains, that perchance you may the better contend with Saladin hereafter. I, your lord and king, love you; I am solicitous for your honour; I tell you, I warn you again and again, if now you depart thus unrevenged, the mention of this base flight will both precede and accompany you. Old women and children will be raised up against you, and assurance will yield a double energy to every enemy against the runaways. I know that he who saves any one by constraint, does the same as kill him; the king will retain no man against his will. I am unwilling to compel any one of you to stay with me, lest the fear of one should shake another’s confidence in the battle. Let every one follow what he may have chosen, but I will either die here or will revenge these wrongs common to me and you. If hence I depart alive, Saladin will see me only a conqueror; will you depart, and leave me, your king, alone to meet the conflict?”

      Sect. 25. It wonderfully fell out that not even the king’s enemy could pretend that his cause was unjust. On the third day on which the army was to have been led forth to battle, very early in the morning, Richard, archbishop of Messina, the archbishop of Montreal, the archbishop of Pisa, Margaritus Admiralis, Jordan de Pin, and many other of King Tancred’s familiar friends, having taken with them Philip, king of the French, the bishop of Carnot, the duke of Burgundy, the counts of Nevers and Perch, and many followers of the king of France, also, the archbishops of Rouen and Auch, the bishops of Evreux and Bayonne, and all who were supposed to have any influence with the English, came reverently to the king of England, that they might cause satisfaction for all his complaints to be given to his content. The king, after long and earnest solicitation, is prevailed on by the entreaty of such honourable men, and commits the matter to be settled by their arbitration. They would consider well the enormity or what he had had to brook, and would provide that the satisfaction should be answerable to the offence. Whatever their general deliberation should have determined to be sufficient, would be satisfactory to him, if only, from that very moment, none of the Griffones would lay hands on his men. Those who had come were even more astonished than rejoiced at this unhoped-for clemency, and giving him at once what he had last propounded, they retired from the king’s presence, and were assembled at some distance to treat of the rest.

      Sect. 26. The king’s army having on the previous day been numbered according to the aforementioned order, was with, solemn silence in arms before the camp, awaiting the herald, from the rising of the sun, and the framers of the peace, not so easily coming to a determination,


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