The Complete Works: Fantasy & Sci-Fi Novels, Religious Studies, Poetry & Autobiography. C. S. Lewis
commonplace suggestions of the scene became grotesque at this stage. She looked at herself first with the robe, then without it, then with it again; finally she decided against it and threw it away. The Un-man picked it up.
“Will you not keep it?” he said; “you might wish to carry it on some days even if you do not wish for it on all days.”
“Keep it?” she asked, not clearly understanding.
“I had forgotten,” said the Un-man. “I had forgotten that you would not live on the Fixed Land nor build a house nor in any way become mistress of your own days. Keeping means putting a thing where you know you can always find it again, and where rain, and beasts, and other people cannot reach it. I would give you this mirror to keep. It would be the Queen’s mirror, a gift brought into the world from Deep Heaven: the other women would not have it. But you have reminded me. There can be no gifts, no keeping, no foresight while you live as you do—from day to day, like the beasts.”
But the Lady did not appear to be listening to him. She stood like one almost dazed with the richness of a day-dream. She did not look in the least like a woman who is thinking about a new dress. The expression of her face was noble. It was a great deal too noble. Greatness, tragedy, high sentiment—these were obviously what occupied her thoughts. Ransom perceived that the affair of the robes and the mirror had been only superficially concerned with what is commonly called female vanity. The image of her beautiful body had been offered to her only as a means to awake the far more perilous image of her great soul. The external and, as it were, dramatic conception of the self was the enemy’s true aim. He was making her mind a theatre in which that phantom self should hold the stage. He had already written the play.
Chapter Eleven
Because he had slept so late that morning Ransom found it easy to keep awake the following night. The sea had become calm and there was no rain. He sat upright in the darkness with his back against a tree. The others were close beside him—the Lady, to judge by her breathing, asleep and the Un-man doubtless waiting to arouse her and resume its solicitations the moment Ransom should doze. For the third time, more strongly than ever before, it came into his head, “This can’t go on.”
The Enemy was using Third Degree methods. It seemed to Ransom that, but for a miracle, the Lady’s resistance was bound to be worn away in the end. Why did no miracle come? Or rather, why no miracle on the right side? For the presence of the Enemy was in itself a kind of Miracle. Had Hell a prerogative to work wonders? Why did Heaven work none? Not for the first time he found himself questioning Divine Justice. He could not understand why Maleldil should remain absent when the Enemy was there in person.
But while he was thinking this, as suddenly and sharply as if the solid darkness about him had spoken with articulate voice, he knew that Maleldil was not absent. That sense—so very welcome yet never welcomed without the overcoming of a certain resistance—that sense of the Presence which he had once or twice before experienced on Perelandra, returned to him. The darkness was packed quite full. It seemed to press upon his trunk so that he could hardly use his lungs: it seemed to close in on his skull like a crown of intolerable weight so that for a space he could hardly think. Moreover, he became aware in some indefinable fashion that it had never been absent, that only some unconscious activity of his own had succeeded in ignoring it for the past few days.
Inner silence is for our race a difficult achievement. There is a chattering part of the mind which continues, until it is corrected, to chatter on even in the holiest places. Thus, while one part of Ransom remained, as it were, prostrated in a hush of fear and love that resembled a kind of death, something else inside him, wholly unaffected by reverence, continued to pour queries and objections into his brain. “It’s all very well,” said this voluble critic, “a presence of that sort! But the Enemy is really here, really saying and doing things. Where is Maleldil’s representative?”
The answer which came back to him, quick as a fencer’s or a tennis player’s riposte, out of the silence and the darkness, almost took his breath away. It seemed Blasphemous. “Anyway, what can I do?” babbled the voluble self. “I’ve done all I can. I’ve talked till I’m sick of it. It’s no good, I tell you.” He tried to persuade himself that he, Ransom, could not possibly be Maleldil’s representative as the Un-man was the representative of Hell. The suggestion was, he argued, itself diabolical—a temptation to fatuous pride, to megalomania. He was horrified when the darkness simply flung back this argument in his face, almost impatiently. And then—he wondered how it had escaped him till now—he was forced to perceive that his own coming to Perelandra was at least as much of a marvel as the Enemy’s. That miracle on the right side, which he had demanded, had in fact occurred. He himself was the miracle.
“Oh, but this is nonsense,” said the voluble self. He, Ransom, with his ridiculous piebald body and his ten times defeated arguments—what sort of a miracle was that? His mind darted hopefully down a side-alley that seemed to promise escape. Very well then. He had been brought here miraculously. He was in God’s hands. As long as he did his best—and he had done his best—God would see to the final issue. He had not succeeded. But he had done his best. No one could do more. “’Tis not in mortals to command success.” He must not be worried about the final result. Maleldil would see to that. And Maleldil would bring him safe back to earth after his very real, though unsuccessful, efforts. Probably Maleldil’s real intention was that he should publish to the human race the truths he had learned on the planet Venus. As for the fate of Venus, that could not really rest upon his shoulders. It was in God’s hands. One must be content to leave it there. One must have Faith. . . .
It snapped like a violin string. Not one rag of all this evasion was left. Relentlessly, unmistakably, the Darkness pressed down upon him the knowledge that this picture of the situation was utterly false. His journey to Perelandra was not a moral exercise, nor a sham fight. If the issue lay in Maleldil’s hands, Ransom and the Lady were those hands. The fate of a world really depended on how they behaved in the next few hours. The thing was irreducibly, nakedly real. They could, if they chose, decline to save the innocence of this new race, and if they declined its innocence would not be saved. It rested with no other creature in all time or all space. This he saw clearly, though as yet he had no inkling of what he could do.
The voluble self protested, wildly, swiftly, like the propeller of a ship racing when it is out of the water. The imprudence, the unfairness, the absurdity of it! Did Maleldil want to lose worlds? What was the sense of so arranging things that anything really important should finally and absolutely depend on such a man of straw as himself? And at that moment, far away on Earth, as he now could not help remembering, men were at war, and white-faced subalterns and freckled corporals who had but lately begun to shave, stood in horrible gaps or crawled forward in deadly darkness, awaking, like him, to the preposterous truth that all really depended on their actions; and far away in time Horatius stood on the bridge, and Constantine settled in his mind whether he would or would not embrace the new religion, and Eve herself stood looking upon the forbidden fruit and the Heaven of Heavens waited for her decision. He writhed and ground his teeth, but could not help seeing. Thus, and not otherwise, the world was made. Either something or nothing must depend on individual choices. And if something, who could set bounds to it? A stone may determine the course of a river. He was that stone at this horrible moment which had become the centre of the whole universe. The eldila of all worlds, the sinless organisms of everlasting light, were silent in Deep Heaven to see what Elwin Ransom of Cambridge would do.
Then came blessed relief. He suddenly realised that he did not know what he could do. He almost laughed with joy. All this horror had been premature. No definite task was before him. All that was being demanded of him was a general and preliminary resolution to oppose the Enemy in any mode which circumstances might show to be desirable: in fact—and he flew back to the comforting words as a child flies back to its mother’s arms—“to do his best”—or rather, to go on doing his best, for he had really been doing it all along. “What bug-bears we make of