The Giants of Russian Literature: The Greatest Russian Novels, Stories, Plays, Folk Tales & Legends. Максим Горький

The Giants of Russian Literature: The Greatest Russian Novels, Stories, Plays, Folk Tales & Legends - Максим Горький


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slaughter. This was in the month of December, but, undeterred by the snow which choked the forest roads and filled the valleys, Batu turned north towards Souzdal, leaving behind him a banquet of frozen corpses for the wolves and foxes, ravens and vultures. Moskva, Tver, Souzdal, and Vladimir fell one by one into the power of the Mongols and experienced their cruel fury. Feb. 1238In the latter city perished Vsevolod and Mstislav, sons of Urii, who had retreated to the banks of the Sit, where he turned to bay against the ravagers of his province. Here, on the 3rd March, was fought a battle big with importance for Russia, the West fighting against the East, the forest-lands against the steppe, Christianity against Shamanism. Urii had deferred the decisive moment too long, and paid with his life the penalty of his mistake; his disheartened soldiers broke before the overwhelming numbers of the Mongols, and left them undisputed masters of the Grand Principality. The East had won. Not for many a long century, if ever, would Russia shake off the Oriental influences which the Mongol victory imposed upon her. From her history the shadow of the Horde, one is tempted to forebode, in the words of Poe, “shall be lifted nevermore.”

      The Bishop of Rostov, haunting the scene of desolation, found the headless body of the Grand Prince, and conveyed it to the church of the Virgin at that town, where it was afterwards joined by its recovered head and interred, together with the corpse of Vassilko Konstantinovitch, who also fell on that fatal field. The triumphant Mongol host marched towards Novgorod, but turned aside on seeing the fastnesses of swamp and lakelet with which that town was girdled, and to which it owed its safety. Less fortunate were Volok-Lamskie, Torjhok, and Kozelsk, which drooped one by one before the blight of conquest and devastation. To the latter town, which resisted the enemy for two months and slew of them four thousand, the Mongols gave the name of “the evil city.” Vasili, its defending kniaz, fighting to the last, was said to have been drowned in blood—an end worthy of the war-lusting vikings of the twilight past.

      Careful not to leave a foe behind him, Batu withdrew his forces to the basin of the Don, to hunt out the Kumans once more from their hiding-places, and to rest his warriors and their horses in the steppe-lands to which they were accustomed. Yaroslav seized this opportunity to hasten from Kiev to the evacuated Souzdalian province, of which desolated region he was now sovereign. To him fell the task of restoring order to a distracted country and courage to an affrighted people. Despite the terror which loomed in the deserts near the Don, he was able to give his attention to the succour of Smolensk, over-run by the Lit’uanians, whom he brilliantly defeated. In the south, far from making common cause against the national enemy, or seeking to revenge the cruelties which had been meted out to so many of the Russian cities and towns, the Romanovitch and Olgovitch princes renewed their private feuds and fief-grabbings. Mikhail of Tchernigov and Galitz left the latter province in the keeping of his son Rostislav, while he seized on Kiev, vacated by the new Prince of Souzdal-Vladimir. While Rostislav and his boyarins were absent on an expedition against the Lit’uanians, the ever-imminent Daniel made the inevitable eagle-pounce on Galitz, and despite the opposition of its bishop, was received with acclamation by the people, who buzzed around him, in the words of the Chronicle, “as bees swarm about their queen.”

      Meanwhile, in the deserts of Astrakhan, Kotian, the old Polovtzi Khan, had been defeated by the Mongols, and fled, he and his, along the wild steppe country till he came to the Karpathian range and sought refuge in the Hungarian kingdom. Russia no longer offered a safe retreat. Swiftly and remorselessly the death-dealing Horde bore down on the middle provinces, and throughout the length and breadth of the land bishops and priests and people knelt in agonised supplication to their all-powerful God to deliver them from their savage enemies. From cathedral, church, and roadside shrine wails the pitiful litany, “Save us from the infidels!” Candles burn and incense swings, and anguish-stricken hearts yearn out their prayer, “Save us from the infidels!” Call Him louder. Perchance He sleepeth.

      Tchernigov and Péréyaslavl experienced the common fate, the general ruin; town and country alike suffered the affliction of fire and sword and rapine. Shuddering villagers, lying awake around their flickering hearths at night, would hear the uneasy barking of their watch-dogs, scenting or seeing something not yet palpable to human senses; and later the house-pigeons would fly far and wildly over a landscape lit up by a glow that was not the dawn.

      After a short respite, while the destroyers had turned aside again to the deserts of the Don, Central Russia once more became the scene of their ravaging. It was now the turn of Kiev to become the miserable victim of their attentions. Around the mother of Russian cities (a very Niobe under present circumstances), the sacred site of the tombs and relics of the grand old princes, the resting-place of “all the glories,” gathered a host that blackened the face of the country for miles round. Batu himself, Mengu and Kujuk, sons of Ogatai (the Grand Khan), and five other princes of the family of Jingis, came to help the city on the Dniepr to its doom. Mikhail of Tchernigov fled to Hungary on the approach of the enemy, and even the daring Daniel Romanovitch preferred not to shut himself up like a trapped rat in Kiev or Galitz, and sought refuge with King Bela, leaving, however, in the former town his voevoda Dimitri to direct the defence. Happy had it been for the inhabitants had they all fled from the death-trap. Within the walls men could scarce hear themselves speak for the floating din of creaking carts, bellowing oxen, groaning camels, neighing and stamping horses, and yelling Mongols which resounded on all sides. 1240Against the Polish gate day and night the battering-rams crashed and splintered, till a breach was effected by which the besiegers entered. S. Sofia had become the last refuge of the defenders, but the roof, crowded with fugitives, gave way beneath the pressure, and forestalled the vengeance of the Mongols. Men, women, and infants, houses, churches, tombs, and shrines became a prey to the children of the desert, a vast hecatomb to grace the funeral pyre of the old Russia. The famous monastery of Petcherski, where the monk Nestor wrote his Chronicle, shared the general destruction, and from amid its crashing ruins the pagans seized the massive gold cross which had adorned its cupola.


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