Vikram and the Vampire. Sir Richard Francis Burton
what he should do next. Presently he directed Dharma Dhwaj not to lose an instant in laying hands upon the thing when it next might touch the ground, and then he again swarmed up the tree. Having reached his former position, he once more seized the Baital’s hair, and with all the force of his arms—for he was beginning to feel really angry—he tore it from its hold and dashed it to the ground, saying, “O wretch, tell me who thou art?”
Then, as before, the Raja slid deftly down the trunk, and hurried to the aid of his son, who in obedience to orders, had fixed his grasp upon the Vampire’s neck. Then, too, as before, the Vampire, laughing aloud, slipped through their fingers and returned to its dangling-place.
To fail twice was too much for Raja Vikram’s temper, which was right kingly and somewhat hot. This time he bade his son strike the Baital’s head with his sword. Then, more like a wounded bear of Himalaya than a prince who had established an era, he hurried up the tree, and directed a furious blow with his sabre at the Vampire’s lean and calfless legs. The violence of the stroke made its toes loose their hold of the bough, and when it touched the ground, Dharma Dhwaj’s blade fell heavily upon its matted brown hair. But the blows appeared to have lighted on iron-wood—to judge at least from the behaviour of the Baital, who no sooner heard the question, “O wretch, who art thou?” than it returned in loud glee and merriment to its old position.
Five mortal times did Raja Vikram repeat this profitless labour. But so far from losing heart, he quite entered into the spirit of the adventure. Indeed he would have continued climbing up that tree and taking that corpse under his arm—he found his sword useless—and bringing it down, and asking it who it was, and seeing it slip through his fingers, six times sixty times, or till the end of the fourth and present age,[45] had such extreme resolution been required.
However, it was not necessary. On the seventh time of falling, the Baital, instead of eluding its capturer’s grasp, allowed itself to be seized, merely remarking that “even the gods cannot resist a thoroughly obstinate man."[46] And seeing that the stranger, for the better protection of his prize, had stripped off his waistcloth and was making it into a bag, the Vampire thought proper to seek the most favourable conditions for himself, and asked his conqueror who he was, and what he was about to do?
“Vile wretch,” replied the breathless hero, “know me to be Vikram the Great, Raja of Ujjayani, and I bear thee to a man who is amusing himself by drumming to devils on a skull.”
“Remember the old saying, mighty Vikram!” said the Baital, with a sneer, “that many a tongue has cut many a throat. I have yielded to thy resolution and I am about to accompany thee, bound to thy back like a beggar’s wallet. But hearken to my words, ere we set out upon the way. I am of a loquacious disposition, and it is well nigh an hour’s walk between this tree and the place where thy friend sits, favouring his friends with the peculiar music which they love. Therefore, I shall try to distract my thoughts, which otherwise might not be of the most pleasing nature, by means of sprightly tales and profitable reflections. Sages and men of sense spend their days in the delights of light and heavy literature, whereas dolts and fools waste time in sleep and idleness. And I purpose to ask thee a number of questions, concerning which we will, if it seems fit to thee, make this covenant:
“Whenever thou answerest me, either compelled by Fate or entrapped by my cunning into so doing, or thereby gratifying thy vanity and conceit, I leave thee and return to my favourite place and position in the siras-tree, but when thou shalt remain silent, confused, and at a loss to reply, either through humility or thereby confessing thine ignorance, and impotence, and want of comprehension, then will I allow thee, of mine own free will, to place me before thine employer. Perhaps I should not say so; it may sound like bribing thee, but—take my counsel, and mortify thy pride, and assumption, and arrogance, and haughtiness, as soon as possible. So shalt thou derive from me a benefit which none but myself can bestow.”
Raja Vikram hearing these rough words, so strange to his royal ear, winced; then he rejoiced that his heir apparent was not near; then he looked round at his son Dharma Dhwaj, to see if he was impertinent enough to be amused by the Baital. But the first glance showed him the young prince busily employed in pinching and screwing the monster’s legs, so as to make it fit better into the cloth. Vikram then seized the ends of the waistcloth, twisted them into a convenient form for handling, stooped, raised the bundle with a jerk, tossed it over his shoulder, and bidding his son not to lag behind, set off at a round pace towards the western end of the cemetery.
The shower had ceased, and, as they gained ground, the weather greatly improved.
The Vampire asked a few indifferent questions about the wind and the rain and the mud. When he received no answer, he began to feel uncomfortable, and he broke out with these words: “O King Vikram, listen to the true story which I am about to tell thee.”
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