The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmel. Saint of Avila Teresa
out the habits which bad companionship had formed, and to bring my thoughts back to the desire of eternal things, as well as to banish in some measure the great dislike I had to be a nun, which had been very great; and if I saw any one weep in prayer, or devout in any other way, I envied her very much; for my heart was now so hard, that I could not shed a tear, even if I read the Passion through. This was a grief to me.
2. I remained in the monastery a year and a half, and was very much the better for it. I began to say many vocal prayers, and to ask all the nuns to pray for me, that God would place me in that state wherein I was to serve Him; but, for all this, I wished not to be a nun, and that God would not be pleased I should be one, though at the same time I was afraid of marriage. At the end of my stay there, I had a greater inclination to be a nun, yet not in that house, on account of certain devotional practices which I understood prevailed there, and which I thought overstrained. Some of the younger ones encouraged me in this my wish; and if all had been of one mind, I might have profited by it. I had also a great friend [2] in another monastery; and this made me resolve, if I was to be a nun, not to be one in any other house than where she was. I looked more to the pleasure of sense and vanity than to the good of my soul. These good thoughts of being a nun came to me from time to time. They left me very soon; and I could not persuade myself to become one.
3. At this time, though I was not careless about my own good, our Lord was much more careful to dispose me for that state of life which was best for me. He sent me a serious illness, so that I was obliged to return to my father's house.
4. When I became well again, they took me to see my sister [3] in her house in the country village where she dwelt. Her love for me was so great, that, if she had had her will, I should never have left her. Her husband also had a great affection for me--at least, he showed me all kindness. This too I owe rather to our Lord, for I have received kindness everywhere; and all my service in return is, that I am what I am.
5. On the road lived a brother of my father [4]--a prudent and most excellent man, then a widower. Him too our Lord was preparing for Himself. In his old age, he left all his possessions and became a religious. He so finished his course, that I believe him to have the vision of God. He would have me stay with him some days. His practice was to read good books in Spanish; and his ordinary conversation was about God and the vanity of the world. These books he made me read to him; and, though I did not much like them, I appeared as if I did; for in giving pleasure to others I have been most particular, though it might be painful to myself--so much so, that what in others might have been a virtue was in me a great fault, because I was often extremely indiscreet. O my God, in how many ways did His Majesty prepare me for the state wherein it was His will I should serve Him!--how, against my own will, He constrained me to do violence to myself! May He be blessed for ever! Amen.
6. Though I remained here but a few days, yet, through the impression made on my heart by the words of God both heard and read, and by the good conversation of my uncle, I came to understand the truth I had heard in my childhood, that all things are as nothing, the world vanity, and passing rapidly away. I also began to be afraid that, if I were then to die, I should go down to hell. Though I could not bend my will to be a nun, I saw that the religious state was the best and the safest. And thus, by little and little, I resolved to force myself into it.
7. The struggle lasted three months. I used to press this reason against myself: The trials and sufferings of living as a nun cannot be greater than those of purgatory, and I have well deserved to be in hell. It is not much to spend the rest of my life as if I were in purgatory, and then go straight to Heaven--which was what I desired. I was more influenced by servile fear, I think, than by love, to enter religion.
8. The devil put before me that I could not endure the trials of the religious life, because of my delicate nurture. I defended myself against him by alleging the trials which Christ endured, and that it was not much for me to suffer something for His sake; besides, He would help me to bear it. I must have thought so, but I do not remember this consideration. I endured many temptations during these days. I was subject to fainting-fits, attended with fever,--for my health was always weak. I had become by this time fond of good books, and that gave me life. I read the Epistles of St. Jerome, which filled me with so much courage, that I resolved to tell my father of my purpose,--which was almost like taking the habit; for I was so jealous of my word, that I would never, for any consideration, recede from a promise when once my word had been given.
9. My father's love for me was so great, that I could never obtain his consent; nor could the prayers of others, whom I persuaded to speak to him, be of any avail. The utmost I could get from him was that I might do as I pleased after his death. I now began to be afraid of myself, and of my own weakness--for I might go back. So, considering that such waiting was not safe for me, I obtained my end in another way, as I shall now relate.
1. St. Matt. xx. 16: "Multi enim sunt vocati, pauci vero electi."
2. Juana Suarez, in the Monastery of the incarnation, Avila (Reforma, lib. i. ch. vii. § 7).
3. Maria de Cepeda, married to Don Martin Guzman y Barrientos. They lived in Castellanos de la Cañada, where they had considerable property; but in the later years of their lives they were in straitened circumstances (De la Fuente). See below, ch. xxxiv. § 24.
4. Don Pedro Sanchez de Cepeda. He lived in Hortigosa, four leagues from Avila (De la Fuente).
Chapter IV.
Our Lord Helps Her to Become a Nun. Her Many Infirmities.
1. In those days, when I was thus resolved, I had persuaded one of my brothers, [1] by speaking to him of the vanity of the world, to become a friar; and we agreed together to set out one day very early in the morning for the monastery where that friend of mine lived for whom I had so great an affection: [2] though I would have gone to any other monastery, if I thought I should serve God better in it, or to any one my father liked, so strong was my resolution now to become a nun--for I thought more of the salvation of my soul now, and made no account whatever of mine own ease. I remember perfectly well, and it is quite true, that the pain I felt when I left my father's house was so great, that I do not believe the pain of dying will be greater--for it seemed to me as if every bone in my body were wrenched asunder; [3] for, as I had no love of God to destroy my love of father and of kindred, this latter love came upon me with a violence so great that, if our Lord had not been my keeper, my own resolution to go on would have failed me. But He gave me courage to fight against myself, so that I executed my purpose. [4]
2. When I took the habit, [5] our Lord at once made me understand how He helps those who do violence to themselves in order to serve Him. No one observed this violence in me; they saw nothing but the greatest good will. At that moment, because I was entering on that state, I was filled with a joy so great, that it has never failed me to this day; and God converted the aridity of my soul into the greatest tenderness. Everything in religion was a delight unto me; and it is true that now and then I used to sweep the house during those hours of the day which I had formerly spent on my amusements and my dress; and, calling to mind that I was delivered from such follies, I was filled with a new joy that surprised me, nor could I understand whence it came.
3. Whenever I remember this, there is nothing in the world, however hard it may be, that, if it were proposed to me, I would not undertake without any hesitation whatever; for I know now, by experience in many things, that