The Book of the Damned. Charles Fort
would, by the time they reached the bottom, no longer be recognizable as bags or barrels; that, if we can have data of the fall of fibrous material that may have been cloth or paper or wood, we shall be satisfactory and grotesque enough.
Proc. Roy. Irish Acad., 1–379:
"In the year 1686, some workmen, who had been fetching water from a pond, seven German miles from Memel, on returning to their work after dinner (during which there had been a snowstorm) found the flat ground around the pond covered with a coal-black, leafy mass; and a person who lived near said he had seen it fall like flakes with the snow."
Some of these flake-like formations were as large as a table-top. "The mass was damp and smelt disagreeably, like rotten seaweed, but, when dried, the smell went off."
"It tore fibrously, like paper."
Classic explanation:
"Up from one place, and down in another."
But what went up, from one place, in a whirlwind? Of course, our Intermediatist acceptance is that had this been the strangest substance conceivable, from the strangest other world that could be thought of; somewhere upon this earth there must be a substance similar to it, or from which it would, at least subjectively, or according to description, not be easily distinguishable. Or that everything in New York City is only another degree or aspect of something, or combination of things, in a village of Central Africa. The novel is a challenge to vulgarization: write something that looks new to you: someone will point out that the thrice-accursed Greeks said it long ago. Existence is Appetite: the gnaw of being; the one attempt of all things to assimilate all other things, if they have not surrendered and submitted to some higher attempt. It was cosmic that these scientists, who had surrendered to and submitted to the Scientific System, should, consistently with the principles of that system, attempt to assimilate the substance that fell at Memel with some known terrestrial product. At the meeting of the Royal Irish Academy it was brought out that there is a substance, of rather rare occurrence, that has been known to form in thin sheets upon marsh land.
It looks like greenish felt.
The substance of Memel:
Damp, coal-black, leafy mass.
But, if broken up, the marsh-substance is flake-like, and it tears fibrously.
An elephant can be identified as a sunflower—both have long stems. A camel is indistinguishable from a peanut—if only their humps be considered.
Trouble with this book is that we'll end up a lot of intellectual roués: we'll be incapable of being astonished with anything. We knew, to start with, that science and imbecility are continuous; nevertheless so many expressions of the merging-point are at first startling. We did think that Prof. Hitchcock's performance in identifying the Amherst phenomenon as a fungus was rather notable as scientific vaudeville, if we acquit him of the charge of seriousness—or that, in a place where fungi were so common that, before a given evening two of them sprang up, only he, a stranger in this very fungiferous place, knew a fungus when he saw something like a fungus—if we disregard its quick liquefaction, for instance. It was only a monologue, however: now we have an all-star cast: and they're not only Irish; they're royal Irish.
The royal Irishmen excluded "coal-blackness" and included fibrousness: so then that this substance was "marsh paper," which "had been raised into the air by storms of wind, and had again fallen."
Second act:
It was said that, according to M. Ehrenberg, "the meteor-paper was found to consist partly of vegetable matter, chiefly of conifervæ."
Third act:
Meeting of the royal Irishmen: chairs, tables, Irishmen:
Some flakes of marsh-paper were exhibited.
Their composition was chiefly of conifervæ.
This was a double inclusion: or it's the method of agreement that logicians make so much of. So no logician would be satisfied with identifying a peanut as a camel, because both have humps: he demands accessory agreement—that both can live a long time without water, for instance.
Now, it's not so very unreasonable, at least to the free and easy vaudeville standards that, throughout this book, we are considering, to think that a green substance could be snatched up from one place in a whirlwind, and fall as a black substance somewhere else: but the royal Irishmen excluded something else, and it is a datum that was as accessible to them as it is to me:
That, according to Chladni, this was no little, local deposition that was seen to occur by some indefinite person living near a pond somewhere.
It was a tremendous fall from a vast sky-area.
Likely enough all the marsh paper in the world could not have supplied it.
At the same time, this substance was falling "in great quantities," in Norway and Pomerania. Or see Kirkwood, Meteoric Astronomy, p. 66:
"Substance like charred paper fell in Norway and other parts of northern Europe, Jan. 31, 1686."
Or a whirlwind, with a distribution as wide as that, would not acceptably, I should say, have so specialized in the rare substance called "marsh paper." There'd have been falls of fence rails, roofs of houses, parts of trees. Nothing is said of the occurrence of a tornado in northern Europe, in January, 1686. There is record only of this one substance having fallen in various places.
Time went on, but the conventional determination to exclude data of all falls to this earth, except of substances of this earth, and of ordinary meteoric matter, strengthened.
Annals of Philosophy, 16–68:
The substance that fell in January, 1686, is described as "a mass of black leaves, having the appearance of burnt paper, but harder, and cohering, and brittle."
"Marsh paper" is not mentioned, and there is nothing said of the "conifervæ," which seemed so convincing to the royal Irishmen. Vegetable composition is disregarded, quite as it might be by someone who might find it convenient to identify a crook-necked squash as a big fishhook.
Meteorites are usually covered with a black crust, more or less scale-like. The substance of 1686 is black and scale-like. If so be convenience, "leaf-likeness" is "scale-likeness." In this attempt to assimilate with the conventional, we are told that the substance is a mineral mass: that it is like the black scales that cover meteorites.
The scientist who made this "identification" was Von Grotthus. He had appealed to the god Chemical Analysis. Or the power and glory of mankind—with which we're not always so impressed—but the gods must tell us what we want them to tell us. We see again that, though nothing has identity of its own, anything can be "identified" as anything. Or there's nothing that's not reasonable, if one snoopeth not into its exclusions. But here the conflict did not end. Berzelius examined the substance. He could not find nickel in it. At that time, the presence of nickel was the "positive" test of meteoritic matter. Whereupon, with a supposititious "positive" standard of judgment against him, Von Grotthus revoked his "identification." (Annals and Mag. of Nat. Hist., 1–3-185.)
This equalization of eminences permits us to project with our own expression, which, otherwise, would be subdued into invisibility:
That it's too bad that no one ever looked to see—hieroglyphics?—something written upon these sheets of paper?
If we have no very great variety of substances that have fallen to this earth; if, upon this earth's surface there is infinite variety of substances detachable by whirlwinds, two falls of such a rare substance as marsh paper would be remarkable.
A writer in the Edinburgh Review, 87–194, says that, at the time of writing, he had before him a portion of a sheet of 200 square feet, of a substance that had fallen at Carolath, Silesia, in 1839—exactly similar to cotton-felt, of which clothing might have been made. The god Microscopic Examination had spoken. The substance consisted chiefly of conifervæ.
Jour. Asiatic Soc. of Bengal, 1847-pt. 1–193: