Plantation Reminiscences. Letitia M. Burwell

Plantation Reminiscences - Letitia M. Burwell


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those delightful old ladies in close bordered tarletan caps, who used to come to see my grandmother. These last would sit round the fire knitting and talking over their early memories; how they remembered the red coats of the British; how they had seen the Richmond theater burn down, with some of their family burned in it. How they used to wear such beautiful turbans of crepe lise to the Cartersville balls, and how they used to dance the minuet. At mention of this, my grandmother would lay off her spectacles, put aside her knitting, rise with dignity—she was very tall—and show us the step of the minuet, gliding slowly and majestically around the room. Then she would say: “Ah, children, you will never see anything so graceful as the minuet. Such jumping around as you see would not have been considered ‘genteel’ in my day!”

      My mother’s friends belonged to a later generation, and were types of women, whom to have known I shall ever consider a blessing and privilege. They combined intelligence with exquisite refinement and agreeability; and their annual visits gave my mother the greatest happiness, which we soon learned to share and appreciate.

      As I consider these ladies models for our sex through all time, I enumerate some of their attractions:

      Entire absence of pretense made them always agreeable. Having no “parlor” or “company” manners to assume, they preserved at all times a gentle, natural, easy demeanor and conversation. They had not dipped into the sciences, attempted by some of our sex at the present day; but the study of Latin and French, with general reading in their mother tongue rendered them intelligent companions for cultivated men. They also possessed the rare gift of reading well aloud, and wrote letters unsurpassed in penmanship, ease and agreeability of style.

      Italian and German professors being rare in that day, their musical acquirements did not extend beyond the simplest piano accompaniments to old English and Scotch airs, which they sang in a sweet, natural voice, and which so enchanted the beaux of their time that they—the beaux—never afterwards became reconciled to any higher order of music.

      These model women also managed their household affairs admirably; and were uniformly kind, but never familiar with their servants. They kept ever before them the Bible as their constant guide and rule in life, and were surely, as nearly as possible, holy in thought, word and deed. I have looked in vain for exactly such women in other lands, but have failed to find them.

      Then there were old gentlemen visitors—beaux of my grandmother’s day—still wearing cues, wide ruffled bosoms, short pants and knee buckles. These pronounced the a very broad; sat a long time over their wine at dinner, and carried in their pockets gold or silver snuff-boxes presented by some distinguished individual at some remote period.

      Our visiting acquaintance extended from Botetourt county to Richmond, and among them were jolly old Virginia gentlemen and precise old Virginia gentlemen; eccentric old Virginia gentlemen and prosy old Virginia gentlemen; courtly old Virginia gentlemen and plain-mannered old Virginia gentlemen; charming old Virginia gentlemen and uninteresting old Virginia gentlemen. Many of them had graduated years and years ago at William and Mary College.

      Then we had another set, of a later day—those who graduated in the first graduating class at the University of Virginia, when that institution was first established. These happened—all that we knew—to have belonged to the same class, and often amused us—without intending it—by reverting to that fact in these words:

      “That was a remarkable class! Every man in that class made his mark in law, letters or politics! Let me see: There was Toombs. There was Charles Mosby. There was Alexander Stuart. There was Burwell. There was R. M. T. Hunter;” and so on, calling each by name except himself, knowing that the others never failed to do that!

      Edgar Poe and Alexander Stephens, of Georgia, were also at the University with these gentlemen.

      Although presenting an infinite variety of mind, manner and temperament, all the gentlemen who visited us, young and old, possessed in common certain characteristics; one of which was a deference to ladies, which made us feel that we had been put in the world especially to be waited upon by them. Their standard for woman was high. They seemed to regard her as some rare and costly statue set in a niche to be admired and never taken down.

      Another peculiarity they had in common, was a habit—which seemed irresistible—of tracing people back to the remotest generation, and appearing inconsolable if ever they failed to find out the pedigree of any given individual for at least four generations. This, however, was an innocent pastime, from which they seemed to derive much pleasure and satisfaction, and which should not be regarded, even in this advanced age, a serious fault.

      Among our various visitors, was a kinsman—of whom I often heard, but do not recollect—a bachelor of eighty years, always accompanied by his negro servant as old as himself. Both had the same name, Louis—pronounced like the French—and this aged pair had been so long together they could not exist apart. Black Louis rarely left his master’s side; assisting in the conversation if his master became perplexed or forgetful. When his master talked in the parlor, black Louis always planted his chair in the middle of the door-sill, every now and then correcting or reminding with: “Now, master, dat warnt Col. Taylor’s horse dat won dat race dat day. You and me was thar.” Or, “Now, master you done forgot all ’bout dat. Dat was in de year 1779, and dis is de way it happened,” &c., much to the amusement of the company assembled. All this was said, I am told, most respectfully, although the old negro in a manner possessed his master, having entire charge and command of him.

      The negroes often felt great pride in “their white people,” as they called their owners, and loved to brag about what “their white people” did and what “their white people” had.

      On one occasion it became necessary for my sister and myself to ride a short distance in a public conveyance. A small colored boy, who helped in our dining-room, had to get in the same stage. Two old gentlemen—strangers to us—sitting opposite, supposing we had fallen asleep, when we closed our eyes to keep out the dust, commenced talking about us. Said one to the other: “Now those children will spoil their Sunday bonnets.” Whereupon our colored boy spoke up quickly: “Umph! you think them’s my mistesses’ Sunday bonnets? Umph! you jes ought to see what they got up thar on top the stage in thar band box!” At this we both laughed, for the boy had never seen our “Sunday bonnets,” nor did he know that we possessed any.

       Table of Contents

      English books never fail to make honorable mention of a “roast of beef,” “a leg of mutton,” “a dish of potatoes,” “a dish of tea,” &c., while with us the abundance of such things gave them, we thought, not enough importance to be particularized. Still my reminiscences extend to these.

      Every Virginia housewife knew how to compound all the various dishes in Mrs. Randolph’s Cookery book, and our tables were filled with every species of meat and vegetable to be found on a plantation; with every kind of cakes, jellies and blanc-mange to be concocted out of eggs, butter and cream, besides an endless catalogue of preserves, sweet meats, pickles and condiments. So that in the matter of good living, both in abundance and the manner of serving, a Virginia plantation could not be excelled.

      The first speciality being good loaf bread, there was always a hot loaf for breakfast, hot corn bread for dinner and a hot loaf for supper. Every house was famed for its loaf bread, and, said a gentleman once to me: “Although at each place it is superb, yet each loaf differs from another loaf, preserving distinct characteristics which would enable me to distinguish, instantly, should there be a convention of loaves, the Oaklands loaf from the Greenfield loaf, and the Avenel loaf from the Rustic Lodge loaf.”

      And apropos of this gentleman, whom, it is needless to add, was a celebrated connoisseur in this matter of loaf bread, it was a noticeable fact with our cook, that whenever he came to our house the bread in trying to do its best always did its worst!

      Speaking


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