The Winning of the West (Complete Edition). Theodore Roosevelt
risen, giving way to a desire to do stern but fair justice. So the three captors formed themselves into a court, examined into the case, heard the man in his own defence, and after due consultation decided that "according to their opinion of the laws he had forfeited his life, and ought to be hung"; but none of them were willing to execute the sentence in cold blood, and they ended by taking their prisoner back to his master.
The incident was characteristic in more than one way. The prompt desire of the backwoodsman to avenge his own wrong; his momentary furious anger, speedily quelled and replaced by a dogged determination to be fair but to exact full retribution; the acting entirely without regard to legal forms or legal officials, but yet in a spirit which spoke well for the doer's determination to uphold the essentials that make honest men law-abiding; together with the good faith of the whole proceeding, and the amusing ignorance that it would have been in the least unlawful to execute their own rather harsh sentence—all these were typical frontier traits. Some of the same traits appear in the treatment commonly adopted in the backwoods to meet the case—of painfully frequent occurrence in the times of Indian wars—where a man taken prisoner by the savages, and supposed to be murdered, returned after two or three years' captivity, only to find his wife married again. In the wilderness a husband was almost a necessity to a woman; her surroundings made the loss of the protector and provider an appalling calamity; and the widow, no matter how sincere her sorrow, soon remarried—for there were many suitors where women were not over-plenty. If in such a case the one thought dead returned, the neighbors and the parties interested seem frequently to have held a sort of informal court, and to have decided that the woman should choose either of the two men she wished to be her husband, the other being pledged to submit to the decision and leave the settlement. Evidently no one had the least idea that there was any legal irregularity in such proceedings.144
The McAfees themselves and the escaped convict servant whom they captured typify the two prominent classes of the backwoods people. The frontier, in spite of the outward uniformity of means and manners, is preeminently the place of sharp contrasts. The two extremes of society, the strongest, best, and most adventurous, and the weakest, most shiftless, and vicious, are those which seem naturally to drift to the border. Most of the men who came to the backwoods to hew out homes and rear families were stern, manly, and honest; but there was also a large influx of people drawn from the worst immigrants that perhaps ever were brought to America—the mass of convict servants, redemptioners, and the like, who formed such an excessively undesirable substratum to the otherwise excellent population of the tide-water regions in Virginia and the Carolinas.145 Many of the southern crackers or poor whites spring from this class, which also in the backwoods gave birth to generations of violent and hardened criminals, and to an even greater number of shiftless, lazy, cowardly cumberers of the earth's surface. They had in many places a permanently bad effect upon the tone of the whole community.
Moreover, the influence of heredity was no more plainly perceptible than was the extent of individual variation. If a member of a bad family wished to reform, he had every opportunity to do so; if a member of a good family had vicious propensities, there was nothing to check them. All qualities, good and bad, are intensified and accentuated in the life of the wilderness. The man who in civilization is merely sullen and bad-tempered becomes a murderous, treacherous ruffian when transplanted to the wilds; while, on the other hand, his cheery, quiet neighbor develops into a hero, ready uncomplainingly to lay down his life for his friend. One who in an eastern city is merely a backbiter and slanderer, in the western woods lies in wait for his foe with a rifle; sharp practice in the east becomes highway robbery in the west; but at the same time negative good-nature becomes active self-sacrifice, and a general belief in virtue is translated into a prompt and determined war upon vice. The ne'er-do-well of a family who in one place has his debts paid a couple of times and is then forced to resign from his clubs and lead a cloudy but innocuous existence on a small pension, in the other abruptly finishes his career by being hung for horse-stealing.
In the backwoods the lawless led lives of abandoned wickedness; they hated good for good's sake, and did their utmost to destroy it. Where the bad element was large, gangs of horse thieves, highwaymen, and other criminals often united with the uncontrollable young men of vicious tastes who were given to gambling, fighting, and the like. They then formed half-secret organizations, often of great extent and with wide ramifications; and if they could control a community they established a reign of terror, driving out both ministers and magistrates, and killing without scruple those who interfered with them. The good men in such a case banded themselves together as regulators and put down the wicked with ruthless severity, by the exercise of lynch law, shooting and hanging the worst off-hand.146
Jails were scarce in the wilderness, and often were entirely wanting in a district, which, indeed, was quite likely to lack legal officers also. If punishment was inflicted at all it was apt to be severe, and took the form of death or whipping. An impromptu jury of neighbors decided with a rough and ready sense of fair play and justice what punishment the crime demanded, and then saw to the execution of their own decree. Whipping was the usual reward of theft. Occasionally torture was resorted to, but not often; and to their honor be it said, the backwoodsmen were horrified at the treatment accorded both to black slaves and to white convict servants in the lowlands.147
They were superstitious, of course, believing in witchcraft, and signs and omens; and it may be noted that their superstition showed a singular mixture of old-world survivals and of practices borrowed from the savages or evolved by the very force of their strange surroundings. At the bottom they were deeply religious in their tendencies; and although ministers and meeting-houses were rare, yet the backwoods cabins often contained Bibles, and the mothers used to instil into the minds of their children reverence for Sunday,148 while many even of the hunters refused to hunt on that day.149 Those of them who knew the right honestly tried to live up to it, in spite of the manifold temptations to backsliding offered by their lives of hard and fierce contention.150 But Calvinism, though more congenial to them than Episcopacy, and infinitely more so than Catholicism, was too cold for the fiery hearts of the borderers; they were not stirred to the depths of their natures till other creeds, and, above all, Methodism, worked their way to the wilderness.
Thus the backwoodsmen lived on the clearings they had hewed out of the everlasting forest; a grim, stern people, strong and simple, powerful for good and evil, swayed by gusts of stormy passion, the love of freedom rooted in their very hearts' core. Their lives were harsh and narrow; they gained their bread by their blood and sweat, in the unending struggle with the wild ruggedness of nature. They suffered terrible injuries at the hands of the red men, and on their foes they waged a terrible warfare in return. They were relentless, revengeful, suspicious, knowing neither ruth nor pity; they were also upright, resolute, and fearless, loyal to their friends, and devoted to their country. In spite of their many failings, they were of all men the best fitted to conquer the wilderness and hold it against all comers.
Chapter VI.
Boon and the Long Hunters; And Their Hunting in No-Man's-Land, 1769-1774
The American backwoodsmen had surged up, wave upon wave, till their mass trembled in the troughs of the Alleghanies, ready to flood the continent beyond. The peoples threatened by them were dimly conscious of the danger which as yet only loomed in the distance. Far off, among their quiet adobe villages, in the sun-scorched lands by the Rio Grande, the slow Indo-Iberian peons and their monkish masters still walked in the tranquil steps of their fathers, ignorant of the growth of the power that was to overwhelm their children and successors; but nearer by, Spaniard and Creole Frenchman, Algonquin and Appalachian, were all uneasy as they began to feel the first faint pressure of the American advance.
As yet they had been shielded by the forest which lay over the land like an unrent mantle. All through the mountains, and far beyond, it stretched without a break; but towards the mouth of the Kentucky and Cumberland rivers the landscape became varied with open groves of woodland, with flower-strewn glades and great barrens or prairies of long grass. This region, one of the fairest in the world, was the debatable ground between the northern and the southern Indians. Neither dared dwell therein,151 but both used