The Witch-cult in Western Europe: A Study in Anthropology. Margaret Alice Murray
target="_blank" rel="nofollow" href="#ulink_e146a378-ae7d-5ffe-a258-e01962e597b9">[184] Id., Tableau, p. 68.
[185] Bourignon, Parole, p. 87; Hale, p. 26.
[186] Pitcairn, iii, p. 613.
[187] From a trial in the Guernsey Greffe.
[188] Boguet, pp. 8, 70, 411.
[189] La Tradition, v (1891), p. 215.
[190] Howell, viii, 1034, 1036.
[191] Pinkerton, i, p. 473.
[192] Witches of Chelmsford, p. 34; Philobiblon Soc., viii.
[193] De Lancre, L'Incredulité, p. 805.
[194] Goldsmid, p. 12.
[195] Sinclair, p. 163.
[196] Scottish Antiquary, ix, 51.
[197] Pitcairn, iii, p. 601.
[198] Sharpe, p. 132.
[199] Scots Magazine, 1814, p. 201. Spelling modernized.
[200] Stewart, p. 175. The whole account is marred by the would-be comic style adopted by the author.
[201] Pinkerton, i, p. 473.
[202] Bodin, p. 187.
[203] Michaelis, Discourse, p. 148.
[204] Remigius, pt. i, p. 90.
[205] F. Hutchinson, Historical Essay, p. 42.
[206] Boguet, p. 141.
[207] De Lancre, Tableau, pp. 67, 68, 69, 126.
[208] Id., L'Incredulité, p. 800.
[209] Spalding Club Misc., i, p. 125. Cp. Elworthy on the Hobby-horse as the Devil, Horns of Honour, p. 140.
[210] Rehearsall both Straung and True, par. 24.
[211] Kinloch, pp. 122–3.
[212] Howell, vi, 663–4; J. Hutchinson, ii, pp. 36–7.
[213] Chartier, iii, 44–5.
[214] Boguet, p. 70.
[215] De Lancre, L'Incredulité, p. 800.
[216] Spalding Club Misc., i, p. 121.
[217] Pitcairn, iii, p. 613.
[218] Taylor, p. 98.
[219] Remigius, p. 98.
[220] Potts, E 3.
III. ADMISSION CEREMONIES
1. General
In the ceremonies for admission, as in all the other ceremonies of the cult, the essentials are the same in every community and country, though the details differ. The two points which are the essence of the ceremony are invariable: the first, that the candidates must join of their own free will and without compulsion; the second, that they devote themselves, body and soul, to the Master and his service.
The ceremonies of admission differed also according to whether the candidate were a child or an adult. The most complete record of the admission of children comes from the Basses-Pyrénées in 1609:
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