Old English Sports, Pastimes and Customs. P. H. Ditchfield

Old English Sports, Pastimes and Customs - P. H. Ditchfield


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IX.

      SEPTEMBER.

      Hawking—Michaelmas—Bull and Bear-baiting

       84

       CHAPTER X.

      OCTOBER.

      Tournaments—"Mysteries"—"Moralities"—Pageants

       92

       CHAPTER XI.

      NOVEMBER.

      All-hallow Eve—"Soul Cakes"—Diving for Apples—The Fifth of November—Martinmas—"Demands Joyous "—Indoor Games

       105

       CHAPTER XII.

      DECEMBER.

      St. Nicholas' Day—The Boy Bishop—Christmas Eve—Christmas Customs—Mummers—"Lord of Misrule"—Conclusion

       115

      INDEX

       129

       Table of Contents

       Table of Contents

       Table of Contents

      "Come then, come then, and let us bring

       Unto our pretty Twelfth-Tide King,

       Each one his several offering."

       Herrick's Star Song.

      Dedication Festivals—New Year's Day—"Wassail"—Twelfth Night—"King of the Bean"—St. Distaff's Day—Plough Monday—Winter Games—Skating—Sword-dancing.

      N the old life of rural England few things are more interesting than the ancient sports and pastimes, the strange superstitions, and curious customs which existed in the times of our forefathers. We remember that our land once rejoiced in the name of "Merry England," and perhaps feel some regret that many of the outward signs of happiness have passed away from us, and that in striving to become a great and prosperous nation, we have ceased to be a genial, contented, and happy one. In these days new manners are ever pushing out the old. The restlessness of modern life has invaded the peaceful retirement of our villages, and railway trains and cheap excursions have killed the old games and simple amusements which delighted our ancestors in days of yore. The old traditions of the country-side are forgotten, and poor imitations of town manners have taken their place. Old social customs which added such diversity to the lives of the rustics two centuries ago have died out. Very few of the old village games and sports have survived. The village green, the source of so much innocent happiness, is no more; and with it has disappeared much of that innocent and light-hearted cheerfulness which brightened the hours of labour, and refreshed the spirit of the toiling rustic, when his daily task was done. Times have changed, and we have changed with them. We could not now revive many of the customs and diversions in which our fathers took delight. Serious and grave men no longer take pleasure in the playthings which pleased them when they were children; and our nation has become grave and serious, and likes not the simple joys which diversified the lives of our forefathers, and made England "merry."

      Is it possible that we cannot restore some of these time-honoured customs? The sun shines as brightly now as ever it did on a May-day festival; the Christmas fire glows as in olden days. Let us try to revive the spirit which animated their festivals. Let us endeavour to realize how our village forefathers used to enjoy themselves, how they used to spend their holidays, and to picture to ourselves the scenes of social intercourse which once took place in our own hamlets. Every season of the year had its holiday customs and quaint manner of observance, some of them confined to particular counties, but many of them universally observed.

      In the volume, recently published, which treated of the story and the antiquities of "Our English Villages," I pointed out that the Church was the centre of the life of the old village—not only of its religious life, but also of its secular every-day life. This is true also with regard to the amusements of the people. The festival of the saint, to whom the parish church was dedicated, was celebrated with much rejoicing. The annual fair was held on that day, when, after their business was ended, friends and neighbours met together and took part in some of the sports and pastimes which I shall try to describe. The other holidays of the year were generally regulated by the Church's calendar, the great festivals—Christmas, Easter, Ascension Day, Whit Sunday—being all duly observed. I propose to record in these pages the principal sports, pastimes, and customs which our forefathers delighted in during each month of the year, the accounts of which are not only amusing, but add to our historical knowledge, and help us to realize something of the old village life of rural England.

      We will begin with New Year's Day[1]. It was an ancient Saxon custom to begin the year by sending presents to each other. On New Year's Eve the wassail bowl of spiced ale was carried round from house to house by the village maidens, who sang songs and wished every one "A Happy New Year." "Wassail" is an old Saxon word, meaning "Be in health." Rowena, the daughter of the Saxon king Hengist, offered a flowing bowl to the British king Vortigern, welcoming him with the words, "Lloured King Wassheil." In Devonshire and Sussex it was the custom to wassail the orchards; a troop of boys visited the orchards, and, encircling the apple-trees, they sang the words—

      "Stand fast, bear well top,

       Pray God send us a howling crop;

       Every twig, apples big;

       Every bough, apples enow;

       Hats full, caps full,

       Full quarter-sacks full."

      Then the boys shouted in chorus, and rapped the trees with their sticks.

      

      The custom of giving presents on New Year's Day is as old as the time of the Romans, who attached superstitious importance to it, and thought the gifts brought them a lucky year. Our Christian forefathers retained the pleasant custom when its superstitious origin was long forgotten. Fathers and mothers used to delight each other and their little ones by their mutual gifts; the masters gave presents to their servants, and with "march-paynes, tarts, and custards great," they celebrated the advent of the new year. Oranges stuck with cloves, or a fat capon, were some of the usual forms of New Year's gifts.

      The "bringing-in" of the new year is a time-honoured custom; which duty is performed by the first person who enters the house after the old year has expired. In the North of England this important person must be a dark man, otherwise superstitious folk believe that ill-luck would befall the household. In other parts of England a light-complexioned man is considered a more favourable harbinger of good fortune.

      The Christmas holidays


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