The Rowley Poems. Thomas Chatterton
the thought that all his hard work, all the long nights of study and composition in the moonlight which helped his thought, could not earn him even this comparatively small sum. Again, he was not restrained from a contemplation of suicide by any scruples of religion—for he has left his views expressed in an article written some few days before his death. He believed in a daemon or conscience which prompted every man to follow good and avoid evil; but—different men different daemons—his held self-slaughter justified when life became intolerable; with him therefore it would be no crime. Wilson suggests too that the boy who had read theology, orthodox and the reverse, held to the common eighteenth century view that death was annihilation; and this may well have been the case. One thing at any rate is certain, that Chatterton on the 14th of April 1770 left on his desk a number of pieces of paper filled with a jumble of satiric verse, mocking prose, and directions for the construction of a mediæval tomb to cover the remains of his father and himself. Part of this strange document was headed in legal form—'This is the last Will and Testament of me Thomas Chatterton,' and contained the declaration that the Testator would be dead on the evening of the following day—'being the feast of the resurrection.' The bundle was dated and endorsed 'All this wrote between 11 and 2 o'clock Saturday in the utmost distress of mind.' Now while one need not doubt that the distress was perfectly genuine, it is tolerably certain that Chatterton intended his master to find what he had written and draw his own conclusions as to the desirability of dismissing his apprentice. The attorney (who is represented as timid, irritable and narrow-minded)[9] did in fact find the document, was thoroughly frightened, and gave the boy his release. He was now free to starve or earn a living by his pen—so no doubt he represented the alternative to his mother. He must go to London, where he would certainly make his fortune. He had been supplying four or five London journals of good standing with free contributions for some time past, and had received it appears great encouragement from their editors. He gained his point and started out for the great city.
His letters show that he called upon four editors the very day he arrived. These were Edmunds of the Middlesex Journal; Fell of the Freeholders Magazine; Hamilton of the Town and Country Magazine; and Dodsley—the same to whom he had sent a portion of Ælla—of the Annual Register. He had received, he wrote, 'great encouragement from them all'; 'all approved of his design; he should soon be settled.' Fell told him later that the great and notorious Wilkes 'affirmed that his writings could not be the work of a youth and expressed a desire to know the author.' This may or may not have been true, but it is certain that Fell was not the only newspaper proprietor who was ready to exchange a little cheap flattery for articles by Chatterton that would never be paid for.[10]
We know very little about Chatterton's life in London—but that little presents some extraordinarily vivid pictures. He lodged at first with an aunt, Mrs. Ballance, in Shoreditch, where he refused to allow his room to be swept, as he said 'poets hated brooms.' He objected to being called Tommy, and asked his aunt 'If she had ever heard of a poet's being called Tommy' (you see he was still a boy). 'But she assured him that she knew nothing about poets and only wished he would not set up for being a gentleman.' He had the appearance of being much older than he was, (though one who knew him when he was at Colston's Hospital described him as having light curly hair and a face round as an apple; his eyes were grey and sparkled when he was interested or moved). He was 'very much himself—an admirably expressive phrase. He had the same fits of absentmindedness which characterized him as a child. 'He would often look stedfastly in a person's face without speaking or seeming to see the person for a quarter of an hour or more till it was quite frightful.' We have accounts of his sitting up writing nearly the whole of the night, and his cousin was almost afraid to share a room with him 'for to be sure he was a spirit and never slept.'[11]
He wrote political letters in the style of Junius—generally signing them Decimus or Probus—that kind of vague libellous ranting which will always serve to voice the discontent of the inarticulate. He wrote essays—moral, antiquarian, or burlesque; he furbished up his old satires on the worthies of Bristol; he wrote songs and a comic opera, and was miserably paid when he was paid at all. None of his work written in these veins has any value as literature; but the skill with which this mere lad not eighteen years old gauged the taste of the town and imitated all branches of popular literature would probably have no parallel in the history of journalism should such a history ever come to be written.
His letters to his mother and sister were always gay and contained glowing accounts of his progress; but in reality he must have been miserably poor and ill-fed.
In July he changed his lodgings to the house of a Mrs. Angel, a sacque maker in Brook Street, Holborn; the dead season of August was coming on and probably he wanted to conceal his growing embarrassment from his aunt, who might have sent word of it to his mother at Bristol.
His opera was accepted—it is a spirited and well written piece—and for this he was paid five pounds, which enabled him to send a box of presents to his mother and sister bought with money he had earned. He had dreamed of this since he was eight. But his Balade of Charitie—the most finished of all the Rowley poems—was refused by the Town and Country Magazine about a month before the end; which came on August 24th. He was starving and still too proud to accept the invitations of his landlady and of a friendly chemist to take various meals with them. He was offended at the good landlady's suggestion that he should dine with her; for 'her expressions seemed to hint' (to hint) 'that he was in want'—no cloak for Thomas Chatterton! He could have borrowed money and gone back to Bristol, but there are many precedents for beaten generalissimos falling on their swords rather than return home defeated and disgraced. How could he return? He had set out so confidently; had boasted not a little of his powers, and had satirized all the good people in Bristol de haut en bas. Think of the jokes and commiserations of Burgum, Catcott, and the rest! 'Well, here you are again, boy; but of course we knew it would come to this!' He could not endure to hear that.
Accordingly on Friday the 24th August 1770 he tore up his manuscripts, locked his door, and poisoned himself with arsenic.
Southey, Byron, and others have supposed that Chatterton was mad; it has been suggested that he was the victim of a suicidal mania. All the evidence that there is goes to show that he was not. He was very far-sighted, shrewd, hard-working, and practical, for all his imaginative dreaming of a non-existent past; and this at least may be said, that Chatterton's suicide was the logical end to a very remarkably consistent life.
Chatterton's character has suffered a good deal from three accusations vehemently urged by Maitland and his eighteenth-century predecessors. The first is that the boy was a 'forger'; the second that he was a freethinker; the third that he was a free-liver.
To examine these in turn: the first admits of no denial as a question of fact, but justification may be pleaded which some will accept as a complete exculpation and others perhaps will hardly comprehend.
Chatterton could only produce poetry in his fifteenth-century vein; his imagination failed him in modern English. No one who has any appreciation of Rowley's poems will consider that the African Eclogues are for a moment comparable with them. If he was to write at all he must produce antiques, and, as it happened, interest had been aroused in ancient poetry, largely by the publication of Percy's Reliques and of the spurious Ossian. Appearing at this juncture, then, as ancient writings taken from an old chest, his poems would be read and their value appreciated; while no one would trouble to make out the professed imitations—not by any means easy reading—of an attorney's apprentice. Probably if an adequate audience had been secured in his lifetime, Chatterton would have revealed the secret when it had served its purpose—just as Walpole confessed to the authorship of Otranto only when that book had run into a second edition.
To the second count of the indictment no defence is urged. Chatterton was too honest and too intelligent to accept traditional dogmatics without examination.
Finally, he was no free-liver in the sense in which that objectionable expression is used. Rather he was an ascetic who studied and wrote poetry half through the night, who ate as little as he slept, and would make his dinner off 'a tart and a glass of water.' He was devoted to his mother and sister and to his poetry; and what spare time was not occupied with the latter he seems to have spent largely