A Treasury of Heroes and Heroines. Clayton Edwards

A Treasury of Heroes and Heroines - Clayton Edwards


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      In many ways, however, the Mohammedan faith was not so pure as the Christian faith, for the Heaven that Mohammed believed in was a place of feasting and merriment, but little else, and Mohammed also believed that it was right to teach his religion by the sword. In this, however, Mohammed's followers became more zealous than he had ever thought of being, and we must remember also that Christians of those days did not hesitate to use the sword, themselves.

      To spread the faith Mohammed set about preparing a great book which was to be the bible of those who believed in his religion. This book was called the Koran. Because Mohammed could not write and still produced this marvelous book, which contained the word of Allah, he claimed that he was divinely inspired. It is thought, however, that he was helped in preparing the Koran by one of his disciples who could read and write.

      When Mohammed prepared the Koran there was no paper, and writing materials were far removed from the Arabs who made little use of them. So Mohammed was compelled, as we are told, to write the Koran on any material that came to hand. He wrote it on pieces of stone and strips of leather, and on dried palm leaves—and some of the verses were even written on the bleached shoulder blades of sheep. Anything that could hold a mark was used by him as writing material, and the verses were later collected and made into a book by his disciples.

      When Mohammed commenced to preach before the people, the citizens of Mecca looked on him as a madman. They did not molest him, however, because they held him to be a worthless dreamer who could do no harm to anybody. But as weeks went by, and the number of those who became converted to his faith grew larger, the wise men who still believed in the great stone idols named Hubal and Uzza began to grow afraid.

      They were too cowardly to molest Mohammed, because he was a rich man and was protected by his uncle who had much influence among them—but they vented their spite on the humbler people who followed him and who were unable to protect themselves. So it came to pass that the poor men who were Mohammedans, particularly the slaves, were made to suffer dreadful tortures. They were scourged with whips and placed all day in the burning sunshine without a drop of water for their thirst. At last, however, the people of Mecca became bold enough to go to Mohammed's uncle and tell him that Mohammed must cease preaching against their idols. Mohammed, however, indignantly refused, and went on preaching, and his uncle continued to protect him.

      At last Mohammed's enemies became so afraid of the success he was gaining that they decided they must have his life at all costs, and a plot was hatched against him. He was saved by being warned of this and hidden away, but at last he and all his relatives who believed in his teachings, as most of them did, were driven from Mecca and were made outlaws.

      His uncle's influence was so strong, however, that after Mohammed had lived in the mountains for three years, he and his relatives were allowed to return to Mecca. But a great misfortune fell upon him, for his faithful wife Kadijah, whom he had loved deeply, and who was the first person to believe in him as a prophet, died, and left him inconsolable. His uncle also died, and Mohammed lost his protection.

      Without the influence of his uncle Mecca again became too dangerous for Mohammed to remain in. When he tried to preach he was pelted with stones and mud and mocked on every side. He was consoled, however, by a dream in which he thought that he was preaching to certain spirits whose bodies were made of fire and who were known to the Meccans as Djinns. And these spirits listened attentively to what Mohammed said and did him reverence.

      Because he had converted a number of men from the nearby town of Yathrib, Mohammed decided that a better opportunity was given him to teach his faith there than in Mecca itself, and in the year 622 a.d., he and his followers fled to Yathrib and were made welcome. This flight was called the "Hegira," and the date of it is very important to the Mohammedans, for their calendar dates from it, and for them is practically the beginning of time.

      In Yathrib the faith of Mohammed spread quickly and he received attention and reverence wherever he went. And when he had a large following he desired to put up a house of prayer, or a temple which he called a mosque. This was done, but the first Mohammedan mosque was a very simple affair indeed and the roof was supported by trees that were not removed from the earth where they had been growing.

      And then for the first time began to be heard the call that to-day rings through so large a part of Asia and Africa, when the muezin, or crier, summons Mohammed's followers to prayer five times a day. They must all face toward Mecca as they pray, for that is the sacred city; and Mohammed so considered it because of the mysterious temple or Kaabah that was in it, and because, before the days of the idolaters, this temple had been connected with the religion of Abraham. And every morning since that time up to the present day, Mohammedans have been summoned to prayer with the following words:

      "God is great; there is no god but the Lord. Mohammed is the Apostle of God. Come unto prayer! Come unto salvation! God is great. There is no god but the Lord."

      Another change was effected by Mohammed. Since Yathrib had been the first place to take him in and receive his religion, its name was changed to Medinat al Nahib, the city of the prophet, to do the place honor. And in Medinah, as it was later called, Mohammed spent the rest of his life.

      It was not long before word came to Mecca that the man whom they had driven out had become powerful and mighty in a city not far off and that he was considered greater than a king among the disciples that followed him. Then the Meccans were again afraid, for they feared that some day Mohammed would appear with an army before their walls and revenge himself for the injuries that they had worked upon him. So, when a frightened messenger brought word to the Meccans that a number of Mohammed's followers were plundering the Meccan caravans, the people of Mecca raised an army to raze Medinah to the ground and put an end for all time to the man that had so troubled their affairs.

      Mohammed, however, had already designed to march against Mecca and had raised an army for that purpose. And he came upon the Meccan soldiers at a place called Badrh. There were a great many more Meccans than Mohammedans, and should have won the day, for the odds against Mohammed and his followers were huge, but Mohammed had the advantage that every one of his soldiers was glad to die for his leader and his army had the fierce, fanatical zeal which religion inspires in eastern people.

      It was a wild fight, for the battle was fought in a furious storm of rain and wind that beat like whips upon the faces of the soldiers as they dashed against each other. It was desperate, too, and lasted nearly all day—and it was one of the important battles of the world, although the numbers engaged in it were not large. At first the fray went badly for the Mohammedans, for the enemy with their superior numbers forced them back. Everywhere Mohammed himself might have been seen, encouraging his followers and urging them to greater efforts. Then, when it seemed as if his forces were breaking and that nothing could be done to hold them together any longer, he stooped to the ground and picking up a handful of gravel, hurled it against his foes.

      "May confusion seize them," he cried loudly, and at that the Mohammedans in the vicinity who had seen the act, rushed so furiously upon the Meccans that they recoiled. That was all that was needed. The entire Mohammedan army charged, shouting the names of Allah and Mohammed, and the battle was won. Many horses and camels and much valuable plunder were captured, and word was sent back to Medinah that a great victory had been gained.

      The Meccans swore vengeance and in due time another army was advancing against Mohammed. He was engaged in prayer when the word was brought to him that the Meccans were coming and at once he summoned his followers and exhorted them to do their utmost and to die in defense of the faith.

      With his army at his heels Mohammed went forth from Medinah and pitched his camp near Mount Uhud, only a bowshot away from his enemies. As soon as it was dawn both sides were drawn up ready for battle—and then the Meccans saw a sight that had never before taken place on any battlefield—for at the call of the Muezin, which took place as though the Mohammedans were at home, the entire army bowed down in prayer.

      At first the fight went well for the Mohammedans, but when a group of archers left their post to engage in the pursuit of the defeated Meccans this gave some of the enemy's cavalry a chance to surround or outflank Mohammed's soldiers. The Meccans rallied and attacked him in front and


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